महाभारतः mahābhārataḥ - book-5, chapter-79, verse-6

जानासि हि यथा दृष्ट्वा चीराजिनधरान्वने ।
तवापि मन्युरुद्भूतो दुःखितान्प्रेक्ष्य पाण्डवान् ॥६॥

6. jānāsi hi yathā dṛṣṭvā cīrājinadharānvane ,
tavāpi manyurudbhūto duḥkhitānprekṣya pāṇḍavān.

6. jānāsi hi yathā dṛṣṭvā cīrājina-dharān vane tava
api manyuḥ udbhūtaḥ duḥkhitān prekṣya pāṇḍavān

6. Indeed, you know how, upon seeing the Pāṇḍavas in the forest, distressed and clad in bark garments and deerskins, anger arose even within you.

Words meanings summery:

• जानासि (jānāsi) - you know, you perceive

• हि (hi) - indeed, certainly, because

• यथा (yathā) - how, as, in which manner

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• चीराजिन-धरान् (cīrājina-dharān) - those wearing bark garments and deerskins

• वने (vane) - in the forest, in the woods

• तव (tava) - your, of you

• अपि (api) - even, also, too

• मन्युः (manyuḥ) - anger, wrath, indignation

• उद्भूतः (udbhūtaḥ) - arisen, manifested, produced

• दुःखितान् (duḥkhitān) - distressed, sorrowful, afflicted

• प्रेक्ष्य (prekṣya) - having seen, having perceived

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas, sons of Pāṇḍu

Words meanings and morphology

जानासि (jānāsi) - you know, you perceive

(verb)

2nd person , singular, active, present indicative (laṭ) of jñā

Root: jñā (class 9)

हि (hi) - indeed, certainly, because

(indeclinable)

यथा (yathā) - how, as, in which manner

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

formed from root dṛś with suffix -tvā

Root: dṛś (class 1)

चीराजिन-धरान् (cīrājina-dharān) - those wearing bark garments and deerskins

(adjective)

Accusative, masculine, plural of cīrājina-dhara

cīrājina-dhara - one who wears bark garments and deerskins

Compound type : tatpuruṣa (cīra+ajina+dhara)

• cīra – bark garment, rag
  noun (neuter)
• ajina – deerskin, animal hide
  noun (neuter)
• dhara – bearer, wearer, holding
  noun (masculine)
  agent noun from root dhṛ
  Root: dhṛ (class 1)

Note: Compound of cīra, ajina (bark-garment and deerskin) and dhara (wearer).

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

अपि (api) - even, also, too

(indeclinable)

मन्युः (manyuḥ) - anger, wrath, indignation

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion, spirit

Root: man (class 4)

उद्भूतः (udbhūtaḥ) - arisen, manifested, produced

(adjective)

Nominative, masculine, singular of udbhūta

udbhūta - arisen, manifested, produced, sprung up

past passive participle

formed from root bhū with upasarga ud

Prefix: ud

Root: bhū (class 1)

दुःखितान् (duḥkhitān) - distressed, sorrowful, afflicted

(adjective)

Accusative, masculine, plural of duḥkhita

duḥkhita - distressed, sorrowful, afflicted, suffering

past passive participle

formed from root duḥkh (denominative from duḥkha) or noun duḥkha

Root: duḥkh (class 10)

प्रेक्ष्य (prekṣya) - having seen, having perceived

(indeclinable)

absolutive

formed from root īkṣ with upasarga pra, and suffix -ya

Prefix: pra

Root: īkṣ (class 1)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas, sons of Pāṇḍu

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

derived from Pāṇḍu