महाभारतः mahābhārataḥ - book-5, chapter-65, verse-9

संपृच्छते धृतराष्ट्राय संजय आचक्ष्व सर्वं यावदेषोऽनुयुङ्क्ते ।
सर्वं यावद्वेत्थ तस्मिन्यथावद्याथातथ्यं वासुदेवेऽर्जुने च ॥९॥

9. saṁpṛcchate dhṛtarāṣṭrāya saṁjaya; ācakṣva sarvaṁ yāvadeṣo'nuyuṅkte ,
sarvaṁ yāvadvettha tasminyathāva;dyāthātathyaṁ vāsudeve'rjune ca.

9. saṃpṛcchate dhṛtarāṣṭrāya sañjaya
ācakṣva sarvaṃ yāvat eṣaḥ anuyuṅkte
| sarvaṃ yāvat vettha tasmin
yathāvat yāthātathyaṃ vāsudeve arjune ca

9. O Sañjaya, tell Dhṛtarāṣṭra everything that he asks. And report truthfully and factually everything you know concerning Vāsudeva (Kṛṣṇa) and Arjuna.

Words meanings summery:

• संपृच्छते (saṁpṛcchate) - Dhṛtarāṣṭra questions (questions, asks)

• धृतराष्ट्राय (dhṛtarāṣṭrāya) - to Dhṛtarāṣṭra

• सञ्जय (sañjaya) - O Sañjaya

• आचक्ष्व (ācakṣva) - you (Sañjaya) tell (tell, explain)

• सर्वं (sarvaṁ) - everything, all

• यावत् (yāvat) - as much as (he inquires) (as much as, as long as, until)

• एषः (eṣaḥ) - this one (Dhṛtarāṣṭra) (this one, he)

• अनुयुङ्क्ते (anuyuṅkte) - (Dhṛtarāṣṭra) inquires (questions, inquires)

• सर्वं (sarvaṁ) - everything, all

• यावत् (yāvat) - as much as (you know) (as much as, as long as, until)

• वेत्थ (vettha) - you (Sañjaya) know (you know)

• तस्मिन् (tasmin) - concerning (the matter of) Vāsudeva and Arjuna (in that, concerning that)

• यथावत् (yathāvat) - truly, properly, according to truth

• याथातथ्यं (yāthātathyaṁ) - truly, factually, exactly as it is

• वासुदेवे (vāsudeve) - in Vāsudeva (Kṛṣṇa) (in Vāsudeva, regarding Vāsudeva)

• अर्जुने (arjune) - in Arjuna, regarding Arjuna

• च (ca) - and

Words meanings and morphology

संपृच्छते (saṁpṛcchate) - Dhṛtarāṣṭra questions (questions, asks)

(verb)

3rd person , singular, middle, present (laṭ) of saṃpṛcch

Present Tense

Root pṛcch (Pāṇini 6th class tudādi) with prefix sam. Middle voice (ātmanepada) 3rd singular.

Prefix: sam

Root: pṛcch (class 6)

धृतराष्ट्राय (dhṛtarāṣṭrāya) - to Dhṛtarāṣṭra

(proper noun)

Dative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king)

सञ्जय (sañjaya) - O Sañjaya

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sañjaya (name of Vyāsa's disciple and charioteer of Dhṛtarāṣṭra)

आचक्ष्व (ācakṣva) - you (Sañjaya) tell (tell, explain)

(verb)

2nd person , singular, middle, imperative (loṭ) of ācakṣ

Imperative Mood

Root cakṣ (Pāṇini 2nd class adādigaṇa) with prefix ā. Middle voice (ātmanepada) 2nd singular.

Prefix: ā

Root: cakṣ (class 2)

सर्वं (sarvaṁ) - everything, all

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

यावत् (yāvat) - as much as (he inquires) (as much as, as long as, until)

(indeclinable)

एषः (eṣaḥ) - this one (Dhṛtarāṣṭra) (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

अनुयुङ्क्ते (anuyuṅkte) - (Dhṛtarāṣṭra) inquires (questions, inquires)

(verb)

3rd person , singular, middle, present (laṭ) of anuyuj

Present Tense

Root yuj (Pāṇini 7th class rudhādigana) with prefix anu. Middle voice (ātmanepada) 3rd singular.

Prefix: anu

Root: yuj (class 7)

सर्वं (sarvaṁ) - everything, all

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

यावत् (yāvat) - as much as (you know) (as much as, as long as, until)

(indeclinable)

वेत्थ (vettha) - you (Sañjaya) know (you know)

(verb)

2nd person , singular, active, present (laṭ) of vid

Present Tense (archaic form)

Root vid (Pāṇini 2nd class adādigaṇa). Archaic present 2nd singular active. In classical Sanskrit, this form (vettha) is typically perfect tense (liṭ) but in Epic and Vedic Sanskrit, it functions as a present tense.

Root: vid (class 2)

तस्मिन् (tasmin) - concerning (the matter of) Vāsudeva and Arjuna (in that, concerning that)

(pronoun)

Locative, masculine, singular of tad

tad - that, that one

Demonstrative pronoun.

Note: Refers to the context of Vāsudeva and Arjuna.

यथावत् (yathāvat) - truly, properly, according to truth

(indeclinable)

Derived from yathā + vat.

याथातथ्यं (yāthātathyaṁ) - truly, factually, exactly as it is

(noun)

Accusative, neuter, singular of yāthātathya

yāthātathya - truth, exact state, reality, factuality

Abstract noun from yathātathā (as it is).

Note: Functions adverbially in this context.

वासुदेवे (vāsudeve) - in Vāsudeva (Kṛṣṇa) (in Vāsudeva, regarding Vāsudeva)

(proper noun)

Locative, masculine, singular of vāsudeva

vāsudeva - Kṛṣṇa, son of Vasudeva

Patronymic from vasudeva.

अर्जुने (arjune) - in Arjuna, regarding Arjuna

(proper noun)

Locative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince)

च (ca) - and

(indeclinable)

Conjunction.