महाभारतः mahābhārataḥ - book-5, chapter-65, verse-6

संजय उवाच ।
न त्वां ब्रूयां रहिते जातु किंचिदसूया हि त्वां प्रसहेत राजन् ।
आनयस्व पितरं संशितव्रतं गांधारीं च महिषीमाजमीढ ॥६॥

6. saṁjaya uvāca ,
na tvāṁ brūyāṁ rahite jātu kiṁci;dasūyā hi tvāṁ prasaheta rājan ,
ānayasva pitaraṁ saṁśitavrataṁ; gāṁdhārīṁ ca mahiṣīmājamīḍha.

6. saṃjaya uvāca | na tvām brūyām rahite
jātu kiṃcit asūyā hi tvām prasaheta
rājan | ānayasva pitaram
saṃśitavratam gāndhārīm ca mahiṣīm ājamīḍha

6. Sanjaya said: 'I should never tell you anything in private, O King, for disapproval might indeed overpower you. O descendant of Ajamiḍha (Dhritarashtra), summon your father, who is of firm vows, and Queen Gandhari.'

Words meanings summery:

• संजय (saṁjaya) - Sanjaya

• उवाच (uvāca) - Said, spoke

• न (na) - Not, no

• त्वाम् (tvām) - You (accusative)

• ब्रूयाम् (brūyām) - I should tell/speak

• रहिते (rahite) - In a solitary place, in isolation, in private

• जातु (jātu) - Ever, at any time

• किंचित् (kiṁcit) - Something, anything

• असूया (asūyā) - Envy, malice, jealousy, disapproval, fault-finding

• हि (hi) - Indeed, for, because

• त्वाम् (tvām) - You (accusative)

• प्रसहेत (prasaheta) - Might overpower, might overcome

• राजन् (rājan) - Refers to Dhritarashtra (O King)

• आनयस्व (ānayasva) - Bring (to yourself), cause to be brought, summon

• पितरम् (pitaram) - Refers to Vyasa (Father)

• संशितव्रतम् (saṁśitavratam) - Refers to Vyasa (Of firm vows, having well-sharpened vows)

• गान्धारीम् (gāndhārīm) - Gandhari

• च (ca) - And

• महिषीम् (mahiṣīm) - Refers to Gandhari (Queen)

• आजमीढ (ājamīḍha) - Vocative, refers to Dhritarashtra (O descendant of Ajamiḍha)

Words meanings and morphology

संजय (saṁjaya) - Sanjaya

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper noun)

उवाच (uvāca) - Said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active 3rd person singular

from root vac (to speak)

Root: vac (class 2)

न (na) - Not, no

(indeclinable)

त्वाम् (tvām) - You (accusative)

(pronoun)

Accusative, singular of tvam

tvam - you

ब्रूयाम् (brūyām) - I should tell/speak

(verb)

1st person , singular, active, optative (liṅ) of brū

Optative active 1st person singular

from root brū

Root: brū (class 2)

रहिते (rahite) - In a solitary place, in isolation, in private

(adjective)

Locative, neuter, singular of rahita

rahita - solitary, private, devoid of

Past Passive Participle of rah (to abandon) used as adjective

from root rah

Root: rah (class 1)

Note: Refers to the state of Dhritarashtra being alone.

जातु (jātu) - Ever, at any time

(indeclinable)

किंचित् (kiṁcit) - Something, anything

(pronoun)

Accusative, neuter, singular of kiṃcid

kiṁcid - something, anything

असूया (asūyā) - Envy, malice, jealousy, disapproval, fault-finding

(noun)

Nominative, feminine, singular of asūyā

asūyā - envy, malice, jealousy, disapproval

from root sūy (to be angry) with negative prefix a-

Root: sūy (class 1)

हि (hi) - Indeed, for, because

(indeclinable)

त्वाम् (tvām) - You (accusative)

(pronoun)

Accusative, singular of tvam

tvam - you

प्रसहेत (prasaheta) - Might overpower, might overcome

(verb)

3rd person , singular, middle, optative (liṅ) of sah

Optative middle 3rd person singular

from root sah (to bear) with upasarga pra

Prefix: pra

Root: sah (class 1)

राजन् (rājan) - Refers to Dhritarashtra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king

Root: rāj (class 1)

आनयस्व (ānayasva) - Bring (to yourself), cause to be brought, summon

(verb)

2nd person , singular, middle, imperative (loṭ) of nī

Imperative middle 2nd person singular, causative stem

Causative stem of root nī (to lead) with upasarga ā, then middle voice imperative. Literally 'cause to come to yourself'.

Prefix: ā

Root: nī (class 1)

पितरम् (pitaram) - Refers to Vyasa (Father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

संशितव्रतम् (saṁśitavratam) - Refers to Vyasa (Of firm vows, having well-sharpened vows)

(adjective)

Accusative, masculine, singular of saṃśitavrata

saṁśitavrata - of firm vows, having well-sharpened vows

bahuvrihi compound: saṃśita (sharpened) + vrata (vow)

Compound type : bahuvrihi (saṃśita+vrata)

• saṃśita – sharpened, firm
  adjective (masculine/neuter)
  Past Passive Participle
  from root śi (to sharpen) with upasarga sam
  Prefix: sam
  Root: śi (class 2)
• vrata – vow, religious observance
  noun (neuter)
  Root: vṛ (class 5)

गान्धारीम् (gāndhārīm) - Gandhari

(proper noun)

Accusative, feminine, singular of gāndhārī

gāndhārī - Gandhari (proper noun, wife of Dhritarashtra)

च (ca) - And

(indeclinable)

महिषीम् (mahiṣīm) - Refers to Gandhari (Queen)

(noun)

Accusative, feminine, singular of mahiṣī

mahiṣī - queen, chief queen

feminine form of mahiṣa

Root: mah (class 1)

आजमीढ (ājamīḍha) - Vocative, refers to Dhritarashtra (O descendant of Ajamiḍha)

(proper noun)

Vocative, masculine, singular of ājamīḍha

ājamīḍha - descendant of Ajamiḍha (an ancestor of the Kuru dynasty)

patronymic from Ajamiḍha