महाभारतः mahābhārataḥ - book-5, chapter-65, verse-5

त्वमेतयोः सारवित्सर्वदर्शी धर्मार्थयोर्निपुणो निश्चयज्ञः ।
स मे पृष्टः संजय ब्रूहि सर्वं युध्यमानाः कतरेऽस्मिन्न सन्ति ॥५॥

5. tvametayoḥ sāravitsarvadarśī; dharmārthayornipuṇo niścayajñaḥ ,
sa me pṛṣṭaḥ saṁjaya brūhi sarvaṁ; yudhyamānāḥ katare'sminna santi.

5. tvam etayoḥ sāravit sarvadarśī
dharmārthayoḥ nipuṇaḥ niścayajñaḥ |
sa me pṛṣṭaḥ saṃjaya brūhi sarvam
yudhyamānāḥ katare asmin na santi

5. You are a discerning expert regarding these two, all-seeing, skillful in matters of natural law (dharma) and material prosperity (artha), and one who knows what is certain. Therefore, Sanjaya, being questioned by me, tell me everything: Which two among those who are fighting are not present here?

Words meanings summery:

• त्वम् (tvam) - You

• एतयोः (etayoḥ) - Of these two, concerning these two

• सारवित् (sāravit) - Knower of the essence, expert, discerning

• सर्वदर्शी (sarvadarśī) - All-seeing, omniscient

• धर्मार्थयोः (dharmārthayoḥ) - Of natural law (dharma) and material prosperity (artha); regarding dharma and artha

• निपुणः (nipuṇaḥ) - Skilful, expert, clever

• निश्चयज्ञः (niścayajñaḥ) - Knower of certainties, one who knows what is definite

• स (sa) - Therefore, so, he

• मे (me) - By me, to me, for me, my

• पृष्टः (pṛṣṭaḥ) - Asked, questioned

• संजय (saṁjaya) - Sanjaya

• ब्रूहि (brūhi) - Tell, speak

• सर्वम् (sarvam) - All, everything

• युध्यमानाः (yudhyamānāḥ) - Those fighting, those who are fighting

• कतरे (katare) - Which of the two?

• अस्मिन् (asmin) - In this battle or on this side (In this, here)

• न (na) - Not, no

• सन्ति (santi) - Are, exist

Words meanings and morphology

त्वम् (tvam) - You

(pronoun)

Nominative, singular of tvam

tvam - you

एतयोः (etayoḥ) - Of these two, concerning these two

(pronoun)

masculine/feminine/neuter, dual of etad

etad - this, these

सारवित् (sāravit) - Knower of the essence, expert, discerning

(adjective)

Nominative, masculine, singular of sāravid

sāravid - knower of the essence, discerning

Compound type : tatpuruṣa (sāra+vid)

• sāra – essence, core, strength
  noun (masculine/neuter)
  Root: sṛ (class 1)
• vid – knowing, understanding, a knower
  adjective (masculine)
  from root vid (to know)
  Root: vid (class 2)

सर्वदर्शी (sarvadarśī) - All-seeing, omniscient

(adjective)

Nominative, masculine, singular of sarvadarśin

sarvadarśin - all-seeing, omniscient

from sarva + darśin

Compound type : tatpuruṣa (sarva+darśin)

• sarva – all, every
  pronoun/adjective (masculine)
• darśin – seeing, beholding, one who sees
  adjective (masculine)
  agent noun from root dṛś
  Root: dṛś (class 1)

धर्मार्थयोः (dharmārthayoḥ) - Of natural law (dharma) and material prosperity (artha); regarding dharma and artha

(noun)

masculine, dual of dharmārtha

dharmārtha - natural law (dharma) and material prosperity (artha), righteousness and wealth

dvandva compound of dharma and artha

Compound type : dvandva (dharma+artha)

• dharma – natural law, duty, righteousness
  noun (masculine)
  from root dhṛ
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity
  noun (masculine)
  from root ṛdh
  Root: ṛdh (class 5)

निपुणः (nipuṇaḥ) - Skilful, expert, clever

(adjective)

Nominative, masculine, singular of nipuṇa

nipuṇa - skilful, expert, clever

निश्चयज्ञः (niścayajñaḥ) - Knower of certainties, one who knows what is definite

(adjective)

Nominative, masculine, singular of niścayajña

niścayajña - knower of certainties, one who knows what is definite

compound of niścaya and jña

Compound type : tatpuruṣa (niścaya+jña)

• niścaya – certainty, ascertainment, decision
  noun (masculine)
  from ni-ci
  Prefix: nis
  Root: ci (class 5)
• jña – knowing, intelligent, a knower
  adjective (masculine)
  agent noun from root jñā
  Root: jñā (class 9)

स (sa) - Therefore, so, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used here as an adverbial particle, 'therefore'.

मे (me) - By me, to me, for me, my

(pronoun)

singular of aham

aham - I, me

पृष्टः (pṛṣṭaḥ) - Asked, questioned

(adjective)

Nominative, masculine, singular of pṛṣṭa

pṛṣṭa - asked, questioned

Past Passive Participle

from root prach (to ask)

Root: prach (class 6)

Note: Describes Sanjaya, 'being asked'.

संजय (saṁjaya) - Sanjaya

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper noun)

ब्रूहि (brūhi) - Tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative active 2nd person singular

from root brū

Root: brū (class 2)

सर्वम् (sarvam) - All, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

युध्यमानाः (yudhyamānāḥ) - Those fighting, those who are fighting

(adjective)

Nominative, masculine, plural of yudhyamāna

yudhyamāna - fighting, engaged in battle

Present Middle Participle

from root yudh (to fight)

Root: yudh (class 4)

Note: Acts as a substantive here, 'those who are fighting'.

कतरे (katare) - Which of the two?

(pronoun)

Nominative, masculine, dual of katara

katara - which of the two (interrogative)

अस्मिन् (asmin) - In this battle or on this side (In this, here)

(pronoun)

Locative, masculine, singular of idam

idam - this

न (na) - Not, no

(indeclinable)

सन्ति (santi) - Are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

Present active 3rd person plural

from root as (to be)

Root: as (class 2)