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5,171

महाभारतः       mahābhārataḥ - book-5, chapter-171, verse-8

एतद्बुद्ध्या विनिश्चित्य मनसा भरतर्षभ ।
यत्क्षमं ते महाबाहो तदिहारब्धुमर्हसि ॥८॥
8. etadbuddhyā viniścitya manasā bharatarṣabha ,
yatkṣamaṁ te mahābāho tadihārabdhumarhasi.
8. etat buddhyā viniścitya manasā bharatarṣabha
yat kṣamam te mahābāho tat iha ārabdhum arhasi
8. bharatarṣabha mahābāho,
buddhyā manasā etat viniścitya,
yat te kṣamam tat iha ārabdhum arhasi
8. Therefore, O best of the Bharatas, O mighty-armed one, having determined this with your intellect and mind, you ought to undertake here whatever is proper for you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतत् (etat) - this, this thing
  • बुद्ध्या (buddhyā) - by intellect, by understanding
  • विनिश्चित्य (viniścitya) - having ascertained, having determined
  • मनसा (manasā) - by mind
  • भरतर्षभ (bharatarṣabha) - O best of the Bharatas
  • यत् (yat) - what, whatever
  • क्षमम् (kṣamam) - suitable, proper, fit
  • ते (te) - for you, to you
  • महाबाहो (mahābāho) - O mighty-armed one
  • तत् (tat) - that, therefore
  • इह (iha) - here, in this matter
  • आरब्धुम् (ārabdhum) - to begin, to undertake
  • अर्हसि (arhasi) - you ought, you should, you deserve

Words meanings and morphology

एतत् (etat) - this, this thing
(pronoun)
Accusative, neuter, singular of etad
etad - this, this thing
Demonstrative pronoun, neuter singular
बुद्ध्या (buddhyā) - by intellect, by understanding
(noun)
Instrumental, feminine, singular of buddhi
buddhi - intellect, understanding, discernment
From root budh (to know, to understand)
Root: budh (class 1)
विनिश्चित्य (viniścitya) - having ascertained, having determined
(indeclinable)
Absolutive
Formed from prefixes vi + ni + root ci (to gather, observe) + suffix -tya
Prefixes: vi+ni
Root: ci (class 5)
मनसा (manasā) - by mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought
Root: man (class 4)
भरतर्षभ (bharatarṣabha) - O best of the Bharatas
(noun)
Vocative, masculine, singular of bharatarṣabha
bharatarṣabha - best of the Bharatas, bull among Bharatas
Compound meaning 'bull among Bharatas' (a common honorific for 'best')
Compound type : tatpuruṣa (bharata+ṛṣabha)
  • bharata – a descendant of Bharata, name of an ancient king
    proper noun (masculine)
  • ṛṣabha – bull, best, pre-eminent
    noun (masculine)
यत् (yat) - what, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun
क्षमम् (kṣamam) - suitable, proper, fit
(adjective)
Nominative, neuter, singular of kṣama
kṣama - capable, fit, suitable, proper, patient
From root kṣam (to be able, endure)
Root: kṣam (class 1)
ते (te) - for you, to you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
महाबाहो (mahābāho) - O mighty-armed one
(adjective)
Vocative, masculine, singular of mahābāhu
mahābāhu - mighty-armed, strong-armed
Compound meaning 'one with great arms'
Compound type : bahuvrīhi (mahā+bāhu)
  • mahā – great, large, mighty
    adjective
    Feminine stem for mahat, used in compounds
  • bāhu – arm
    noun (masculine)
तत् (tat) - that, therefore
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, therefore
Demonstrative pronoun, neuter singular
इह (iha) - here, in this matter
(indeclinable)
आरब्धुम् (ārabdhum) - to begin, to undertake
(indeclinable)
Infinitive
Formed from prefix ā + root rabh (to take, seize) + suffix -tum
Prefix: ā
Root: rabh (class 1)
अर्हसि (arhasi) - you ought, you should, you deserve
(verb)
2nd person , singular, active, present (laṭ) of arh
Present active indicative, second person singular
Root: arh (class 1)