महाभारतः mahābhārataḥ - book-14, chapter-34, verse-9

सर्वान्नानात्वयुक्तांश्च सर्वान्प्रत्यक्षहेतुकान् ।
यतः परं न विद्येत ततोऽभ्यासे भविष्यति ॥९॥

9. sarvānnānātvayuktāṁśca sarvānpratyakṣahetukān ,
yataḥ paraṁ na vidyeta tato'bhyāse bhaviṣyati.

9. sarvān nānātva-yuktān ca sarvān pratyakṣa-hetukān
yataḥ paraṃ na vidyeta tataḥ abhyāse bhaviṣyati

9. sarvān nānātva-yuktān ca sarvān pratyakṣa-hetukān
yataḥ paraṃ na vidyeta tataḥ abhyāse bhaviṣyati

9. All things that are characterized by diversity and all things that have empirical causes—that ultimate reality, beyond which nothing exists, will be realized through spiritual practice (abhyāsa).

Words meanings summery:

• सर्वान् (sarvān) - all, every

• नानात्व-युक्तान् (nānātva-yuktān) - endowed with diversity, characterized by multiplicity

• च (ca) - and, also

• सर्वान् (sarvān) - all, every

• प्रत्यक्ष-हेतुकान् (pratyakṣa-hetukān) - having direct perception as their cause, empirically caused

• यतः (yataḥ) - that (ultimate reality) from which (from which, whence, because, since)

• परं (paraṁ) - that which is beyond or supreme (beyond, supreme, higher, other)

• न (na) - not, no

• विद्येत (vidyeta) - may exist, should exist

• ततः (tataḥ) - thence, therefore, then, subsequently

• अभ्यासे (abhyāse) - in practice, in spiritual discipline, in meditation, in repetition

• भविष्यति (bhaviṣyati) - will be realized/attained (will be, will become)

Words meanings and morphology

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, whole, every, entire

नानात्व-युक्तान् (nānātva-yuktān) - endowed with diversity, characterized by multiplicity

(adjective)

Accusative, masculine, plural of nānātva-yukta

nānātva-yukta - endowed with diversity, characterized by multiplicity

Compound type : tatpuruṣa (nānātva+yukta)

• nānātva – diversity, multiplicity, difference
  noun (neuter)
  Derived from nānā (diverse) + -tva (suffix for abstract noun)
• yukta – joined, united, endowed with, possessed of, fit, proper
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root yuj (to join)
  Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, whole, every, entire

प्रत्यक्ष-हेतुकान् (pratyakṣa-hetukān) - having direct perception as their cause, empirically caused

(adjective)

Accusative, masculine, plural of pratyakṣa-hetuka

pratyakṣa-hetuka - having direct perception as their cause

Compound type : tatpuruṣa (pratyakṣa+hetuka)

• pratyakṣa – direct perception, perceptible, evident
  noun (neuter)
  Derived from prati + akṣa (eye)
  Prefix: prati
• hetuka – caused by, having as a cause or reason, referring to a cause
  adjective (masculine)
  Derived from hetu (cause) + -ka (suffix)

यतः (yataḥ) - that (ultimate reality) from which (from which, whence, because, since)

(indeclinable)

Note: Used here as an adverbial ablative, meaning 'from which' or 'beyond which'.

परं (paraṁ) - that which is beyond or supreme (beyond, supreme, higher, other)

(adjective)

Nominative, neuter, singular of para

para - other, another, supreme, highest, ultimate, distant, excellent, subsequent

Note: Used substantively here, referring to 'the supreme' or 'that which is beyond'.

न (na) - not, no

(indeclinable)

विद्येत (vidyeta) - may exist, should exist

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vid

Root: vid (class 2)

ततः (tataḥ) - thence, therefore, then, subsequently

(indeclinable)

Note: Adverbial use of ablative, 'thence, therefore'.

अभ्यासे (abhyāse) - in practice, in spiritual discipline, in meditation, in repetition

(noun)

Locative, masculine, singular of abhyāsa

abhyāsa - practice, spiritual discipline, repetition, study, habit

Derived from root as (to throw, cast) with prefix abhi-

Prefix: abhi

Root: as (class 4)

भविष्यति (bhaviṣyati) - will be realized/attained (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)