महाभारतः mahābhārataḥ - book-14, chapter-34, verse-8

यावन्त इह शक्येरंस्तावतोंऽशान्प्रकल्पयेत् ।
व्यक्तानव्यक्तरूपांश्च शतशोऽथ सहस्रशः ॥८॥

8. yāvanta iha śakyeraṁstāvatoṁ'śānprakalpayet ,
vyaktānavyaktarūpāṁśca śataśo'tha sahasraśaḥ.

8. yāvantaḥ iha śakyeraṇ tāvataḥ aṃśān prakalpayet
vyaktān avyaktarūpān ca śataśaḥ atha sahasraśaḥ

8. iha yāvantaḥ śakyeraṇ tāvataḥ aṃśān vyaktān
avyaktarūpān ca śataśaḥ atha sahasraśaḥ prakalpayet

8. One should contemplate as many parts and aspects as are possible here, conceiving of them as both manifest and unmanifest forms, by hundreds and by thousands.

Words meanings summery:

• यावन्तः (yāvantaḥ) - as many as, however many

• इह (iha) - here, in this world

• शक्येरण् (śakyeraṇ) - may be possible, are able

• तावतः (tāvataḥ) - so many, that many

• अंशान् (aṁśān) - parts, aspects, shares

• प्रकल्पयेत् (prakalpayet) - one should arrange, imagine, conceive

• व्यक्तान् (vyaktān) - manifest, evident

• अव्यक्तरूपान् (avyaktarūpān) - having unmanifest forms, of unmanifest nature

• च (ca) - and

• शतशः (śataśaḥ) - by hundreds, in hundreds

• अथ (atha) - and, moreover, then

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

Words meanings and morphology

यावन्तः (yāvantaḥ) - as many as, however many

(adjective)

Nominative, masculine, plural of yāvat

yāvat - as much as, as many as, as long as

Note: Agrees with an implied subject (aspects, parts).

इह (iha) - here, in this world

(indeclinable)

Note: Indicates location or context.

शक्येरण् (śakyeraṇ) - may be possible, are able

(verb)

3rd person , plural, active, optative (liṅ) of śak

Optative mood, 3rd person plural, active voice of root śak (to be able).

Root: śak (class 5)

Note: Expresses potential or possibility.

तावतः (tāvataḥ) - so many, that many

(adjective)

Accusative, masculine, plural of tāvat

tāvat - so much, so many, that much

Note: Correlative to "yāvantaḥ".

अंशान् (aṁśān) - parts, aspects, shares

(noun)

Accusative, masculine, plural of aṃśa

aṁśa - part, portion, share, aspect

Root: aṃś (class 1)

Note: Object of "prakalpayet".

प्रकल्पयेत् (prakalpayet) - one should arrange, imagine, conceive

(verb)

3rd person , singular, active, optative (liṅ) of prakalp

Optative mood, 3rd person singular, active voice of root kḷp (to be in order, arrange) with upasarga pra- and causative suffix -aya-.

Prefix: pra

Root: kḷp (class 1)

Note: Implies a directive for understanding the subtle reality.

व्यक्तान् (vyaktān) - manifest, evident

(adjective)

Accusative, masculine, plural of vyakta

vyakta - manifest, apparent, evident, distinct

Past Passive Participle

Past passive participle of root añj (to anoint, manifest) with upasarga vi-.

Prefix: vi

Root: añj (class 7)

Note: Qualifies "aṃśān".

अव्यक्तरूपान् (avyaktarūpān) - having unmanifest forms, of unmanifest nature

(adjective)

Accusative, masculine, plural of avyaktarūpa

avyaktarūpa - having unmanifest form, of an unmanifest nature

Bahuvrīhi compound: a (negation) + vyakta (manifest) + rūpa (form).

Compound type : bahuvrīhi (a+vyakta+rūpa)

• a – not, non
  indeclinable
  negative prefix
• vyakta – manifest, evident
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root añj with upasarga vi-.
  Prefix: vi
  Root: añj (class 7)
• rūpa – form, shape, nature
  noun (neuter)

Note: Qualifies "aṃśān", contrasting with "vyaktān".

च (ca) - and

(indeclinable)

Note: Conjunction.

शतशः (śataśaḥ) - by hundreds, in hundreds

(indeclinable)

Adverbial suffix -śas indicating distribution or measure.

Note: Distributive adverb.

अथ (atha) - and, moreover, then

(indeclinable)

Note: Connective particle.

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

Adverbial suffix -śas indicating distribution or measure.

Note: Distributive adverb, parallel to "śataśaḥ".