महाभारतः mahābhārataḥ - book-14, chapter-34, verse-7

इदं कार्यमिदं नेति न मोक्षेषूपदिश्यते ।
पश्यतः शृण्वतो बुद्धिरात्मनो येषु जायते ॥७॥

7. idaṁ kāryamidaṁ neti na mokṣeṣūpadiśyate ,
paśyataḥ śṛṇvato buddhirātmano yeṣu jāyate.

7. idam kāryam idam na iti na mokṣeṣu upadiśyate
paśyataḥ śṛṇvataḥ buddhiḥ ātmanaḥ yeṣu jāyate

7. idam kāryam idam na iti na mokṣeṣu upadiśyate
yeṣu paśyataḥ śṛṇvataḥ ātmanaḥ buddhiḥ jāyate

7. The distinction 'this is to be done, this is not' is not taught in matters concerning final liberation (mokṣa). It is in these (matters or states) that the understanding of the self (ātman) arises for one who truly observes and apprehends.

Words meanings summery:

• इदम् (idam) - this

• कार्यम् (kāryam) - to be done, duty, action

• इदम् (idam) - this

• न (na) - not, no

• इति (iti) - thus, so

• न (na) - not, no

• मोक्षेषु (mokṣeṣu) - in matters of liberation, regarding liberation (mokṣa)

• उपदिश्यते (upadiśyate) - is taught, is instructed

• पश्यतः (paśyataḥ) - of one seeing, of one perceiving

• शृण्वतः (śṛṇvataḥ) - of one hearing, of one listening

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• आत्मनः (ātmanaḥ) - of the self, of the soul

• येषु (yeṣu) - in which (plural)

• जायते (jāyate) - arises, is born, originates

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to an action or duty.

कार्यम् (kāryam) - to be done, duty, action

(adjective)

Nominative, neuter, singular of kārya

kārya - to be done, proper to be done, duty, business

Gerundive (Passive Future Participle)

Gerundive of root kṛ (to do).

Root: kṛ (class 8)

Note: Used predicatively, "this is what is to be done".

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to an action or duty.

न (na) - not, no

(indeclinable)

Note: Negation.

इति (iti) - thus, so

(indeclinable)

Note: Connects "idam kāryam idam na" as a quoted thought/distinction.

न (na) - not, no

(indeclinable)

Note: Negates "upadiśyate".

मोक्षेषु (mokṣeṣu) - in matters of liberation, regarding liberation (mokṣa)

(noun)

Locative, masculine, plural of mokṣa

mokṣa - liberation, freedom, emancipation, salvation

From root muc (to free, release) with suffix -sa.

Root: muc (class 6)

Note: Refers to the context of final liberation.

उपदिश्यते (upadiśyate) - is taught, is instructed

(verb)

3rd person , singular, middle, present (lat) of upadiś

Present tense, 3rd person singular, middle voice (passive sense) of root diś with upasarga upa-.

Prefix: upa

Root: diś (class 6)

Note: Used passively.

पश्यतः (paśyataḥ) - of one seeing, of one perceiving

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, perceiving (present active participle)

Present Active Participle

Present active participle of root dṛś (to see), with the irregular stem paśya-.

Root: dṛś (class 1)

Note: Qualifies an implicit person.

शृण्वतः (śṛṇvataḥ) - of one hearing, of one listening

(adjective)

Genitive, masculine, singular of śṛṇvat

śṛṇvat - hearing, listening (present active participle)

Present Active Participle

Present active participle of root śru (to hear).

Root: śru (class 5)

Note: Qualifies an implicit person, parallel to paśyataḥ.

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

From root budh (to know, wake).

Root: budh (class 1)

Note: The subject of "jāyate".

आत्मनः (ātmanaḥ) - of the self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Note: Object of understanding.

येषु (yeṣu) - in which (plural)

(pronoun)

Locative, neuter, plural of yad

yad - which, what, that

Note: Refers back to "mokṣeṣu" (in matters of liberation).

जायते (jāyate) - arises, is born, originates

(verb)

3rd person , singular, middle, present (lat) of jan

Present tense, 3rd person singular, middle voice of root jan (to be born).

Root: jan (class 4)

Note: Intransitive verb.