महाभारतः mahābhārataḥ - book-13, chapter-149, verse-12

तस्माद्दद्यान्न याचेत पूजयेद्धार्मिकानपि ।
स्वाभाषी प्रियकृच्छुद्धः सर्वसत्त्वाविहिंसकः ॥१२॥

12. tasmāddadyānna yāceta pūjayeddhārmikānapi ,
svābhāṣī priyakṛcchuddhaḥ sarvasattvāvihiṁsakaḥ.

12. tasmāt dadyāt na yāceta pūjayet dhārmikān api
svābhāṣī priyakṛt śuddhaḥ sarvasattvāvihiṃsakaḥ

12. tasmāt (ekaḥ) dadyāt,
na yāceta api dhārmikān pūjayet (saḥ) svābhāṣī priyakṛt śuddhaḥ sarvasattvāvihiṃsakaḥ (syāt)

12. Therefore, one should give and not ask. One should also honor the righteous. One should be truthful (svābhāṣī), a doer of good, pure, and non-harming (avihiṃsaka) to all beings.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• दद्यात् (dadyāt) - one should give

• न (na) - not, no

• याचेत (yāceta) - one should beg, one should ask

• पूजयेत् (pūjayet) - one should honor, one should worship

• धार्मिकान् (dhārmikān) - righteous people, virtuous ones

• अपि (api) - also, even

• स्वाभाषी (svābhāṣī) - truthful in speech, speaking one's mind, speaking naturally

• प्रियकृत् (priyakṛt) - a doer of good, benevolent

• शुद्धः (śuddhaḥ) - pure, clean, virtuous

• सर्वसत्त्वाविहिंसकः (sarvasattvāvihiṁsakaḥ) - non-injurious to all beings

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that

दद्यात् (dadyāt) - one should give

(verb)

3rd person , singular, active, optative (vidhi liṅ) of dā

optative mood, third person singular

Root dā (class 3, Parasmaipada) + yā + t

Root: dā (class 3)

न (na) - not, no

(indeclinable)

याचेत (yāceta) - one should beg, one should ask

(verb)

3rd person , singular, middle, optative (vidhi liṅ) of yāc

optative mood, third person singular

Root yāc (class 1, Ātmanepada) + ī + ta

Root: yāc (class 1)

पूजयेत् (pūjayet) - one should honor, one should worship

(verb)

3rd person , singular, active, optative (vidhi liṅ) of pūj

optative mood, third person singular

Root pūj (class 10 or causal of class 1, Parasmaipada) + aya + t

Root: pūj (class 10)

धार्मिकान् (dhārmikān) - righteous people, virtuous ones

(adjective)

Accusative, masculine, plural of dhārmika

dhārmika - righteous, virtuous, pious, observing (dharma)

From dharma + -ika suffix

अपि (api) - also, even

(indeclinable)

स्वाभाषी (svābhāṣī) - truthful in speech, speaking one's mind, speaking naturally

(adjective)

Nominative, masculine, singular of svābhāṣin

svābhāṣin - speaking one's mind, truthful in speech, speaking naturally

Compound: Bahuvrīhi (sva + bhāṣin)

Compound type : Bahuvrīhi (sva+bhāṣin)

• sva – own, natural, inherent
  pronoun (masculine)
• bhāṣin – speaking, speaker
  adjective (masculine)
  agent noun from root bhāṣ
  From root bhāṣ (to speak) + -in suffix
  Root: bhāṣ

प्रियकृत् (priyakṛt) - a doer of good, benevolent

(adjective)

Nominative, masculine, singular of priyakṛt

priyakṛt - doing good, benevolent, kind

agent noun

Compound: Upapada-tatpuruṣa (priyaṃ karoti iti)

Compound type : Upapada-tatpuruṣa (priya+kṛ)

• priya – dear, beloved, pleasing, agreeable
  adjective (masculine)
• kṛ – to do, to make
  verb
  agent suffix
  Root: kṛ

शुद्धः (śuddhaḥ) - pure, clean, virtuous

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clean, virtuous, clear

Past Passive Participle

From root śudh (to purify, to be clean)

Root: śudh

सर्वसत्त्वाविहिंसकः (sarvasattvāvihiṁsakaḥ) - non-injurious to all beings

(adjective)

Nominative, masculine, singular of sarvasattvāvihiṃsaka

sarvasattvāvihiṁsaka - not harming all beings, benevolent to all creatures

Compound: Bahuvrīhi (na vihiṃsakaḥ sarveṣu sattveṣu)

Compound type : Bahuvrīhi (sarva+sattva+avihiṃsaka)

• sarva – all, every
  pronoun (masculine)
• sattva – being, creature, existence, essence
  noun (neuter)
• avihiṃsaka – non-harming, not hurting
  adjective (masculine)
  agent noun (negative)
  Nañ-tatpuruṣa compound of a + vihiṃsaka (from root hiṃs with prefix vi)