महाभारतः mahābhārataḥ - book-12, chapter-62, verse-3

उक्तानि कर्माणि बहूनि राजन्स्वर्ग्याणि राजन्यपरायणानि ।
नेमानि दृष्टान्तविधौ स्मृतानि क्षात्रे हि सर्वं विहितं यथावत् ॥३॥

3. uktāni karmāṇi bahūni rāja;nsvargyāṇi rājanyaparāyaṇāni ,
nemāni dṛṣṭāntavidhau smṛtāni; kṣātre hi sarvaṁ vihitaṁ yathāvat.

3. uktāni karmāṇi bahūni rājan
svargyāṇi rājanyaparāyaṇāni na
imāni dṛṣṭāntavidhau smṛtāni
kṣātre hi sarvam vihitam yathāvat

3. rājan,
svargyāṇi rājanyaparāyaṇāni bahūni karmāṇi uktāni.
imāni dṛṣṭāntavidhau na smṛtāni,
hi kṣātre sarvam yathāvat vihitam

3. O King (rājan), many actions (karma) that lead to heaven and are primarily intended for the princely class have been declared. However, these are not considered as universally applicable examples for the warrior (kṣātra) class, for indeed, everything is properly prescribed in the warrior's intrinsic nature (dharma).

Words meanings summery:

• उक्तानि (uktāni) - spoken, declared, said

• कर्माणि (karmāṇi) - actions, deeds, duties (karma)

• बहूनि (bahūni) - many, numerous

• राजन् (rājan) - O King

• स्वर्ग्याणि (svargyāṇi) - heavenly, leading to heaven

• राजन्यपरायणानि (rājanyaparāyaṇāni) - primarily intended for kings/princely class, dedicated to the princely class

• न (na) - not, no, nor

• इमानि (imāni) - these

• दृष्टान्तविधौ (dṛṣṭāntavidhau) - in the method of examples, for setting an example/precedent

• स्मृतानि (smṛtāni) - remembered, considered, deemed

• क्षात्रे (kṣātre) - in the realm of warrior (dharma) (in the warrior class, in the sphere of kṣatriyas)

• हि (hi) - indeed, for, because

• सर्वम् (sarvam) - all, everything

• विहितम् (vihitam) - prescribed, ordained, enjoined

• यथावत् (yathāvat) - properly, duly, as it should be

Words meanings and morphology

उक्तानि (uktāni) - spoken, declared, said

(adjective)

Nominative, neuter, plural of ukta

ukta - spoken, said, declared

Past Passive Participle

Root: vac (class 2)

कर्माणि (karmāṇi) - actions, deeds, duties (karma)

(noun)

Nominative, neuter, plural of karman

karman - action, deed, work, duty, religious rite, destiny (karma)

Root: kṛ

बहूनि (bahūni) - many, numerous

(adjective)

Nominative, neuter, plural of bahu

bahu - much, many, numerous

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

स्वर्ग्याणि (svargyāṇi) - heavenly, leading to heaven

(adjective)

Nominative, neuter, plural of svargya

svargya - leading to heaven, celestial, heavenly

राजन्यपरायणानि (rājanyaparāyaṇāni) - primarily intended for kings/princely class, dedicated to the princely class

(adjective)

Nominative, neuter, plural of rājanyaparāyaṇa

rājanyaparāyaṇa - chiefly devoted to or concerning the princely class (rājanya)

Compound type : tatpuruṣa (rājanya+parāyaṇa)

• rājanya – of princely rank, a kṣatriya, a king
  noun (masculine)
• parāyaṇa – chiefly devoted to, having as chief object, resting on, depending on
  adjective (masculine)

न (na) - not, no, nor

(indeclinable)

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

दृष्टान्तविधौ (dṛṣṭāntavidhau) - in the method of examples, for setting an example/precedent

(noun)

Locative, masculine, singular of dṛṣṭāntavidhi

dṛṣṭāntavidhi - method of examples, rule of precedents

Compound type : tatpuruṣa (dṛṣṭānta+vidhi)

• dṛṣṭānta – example, illustration, simile, precedent
  noun (masculine)
  Past Passive Participle (used as noun)
  Root: dṛś
• vidhi – rule, method, ordinance, injunction
  noun (masculine)
  Prefix: vi
  Root: dhā

स्मृतानि (smṛtāni) - remembered, considered, deemed

(adjective)

Nominative, neuter, plural of smṛta

smṛta - remembered, recollected, thought of, considered, prescribed

Past Passive Participle

Root: smṛ (class 1)

क्षात्रे (kṣātre) - in the realm of warrior (dharma) (in the warrior class, in the sphere of kṣatriyas)

(adjective)

Locative, neuter, singular of kṣātra

kṣātra - relating to a kṣatriya, warrior-like, royal; warrior's duty/power

हि (hi) - indeed, for, because

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

विहितम् (vihitam) - prescribed, ordained, enjoined

(adjective)

Nominative, neuter, singular of vihita

vihita - arranged, placed, prescribed, ordained, performed

Past Passive Participle

Prefix: vi

Root: dhā (class 3)

यथावत् (yathāvat) - properly, duly, as it should be

(indeclinable)