महाभारतः mahābhārataḥ - book-12, chapter-62, verse-11

अन्तवन्ति प्रदानानि पुरा श्रेयस्कराणि च ।
स्वकर्मनिरतो लोको ह्यक्षरः सर्वतोमुखः ॥११॥

11. antavanti pradānāni purā śreyaskarāṇi ca ,
svakarmanirato loko hyakṣaraḥ sarvatomukhaḥ.

11. antavanti pradānāni purā śreyaskarāṇi ca
svakarmanirataḥ lokaḥ hi akṣaraḥ sarvatomukhaḥ

11. pradānāni antavanti purā ca śreyaskarāṇi
svakarmarataḥ lokaḥ hi akṣaraḥ sarvatomukhaḥ

11. Though gifts and offerings yield beneficial results, they are ultimately perishable. However, a person dedicated to their own intrinsic action (karma) is indeed imperishable and all-pervading.

Words meanings summery:

• अन्तवन्ति (antavanti) - perishable (perishable, temporary, having an end)

• प्रदानानि (pradānāni) - gifts and offerings (gifts, offerings, donations)

• पुरा (purā) - indeed, though (formerly, in ancient times, indeed, surely)

• श्रेयस्कराणि (śreyaskarāṇi) - yield beneficial results (beneficial, auspicious, conducive to good, promoting welfare)

• च (ca) - and (connecting attributes) (and, also, moreover)

• स्वकर्मनिरतः (svakarmanirataḥ) - dedicated to their own intrinsic action (karma) (devoted to one's own action/duty)

• लोकः (lokaḥ) - a person / individual (world, people, individual, universe)

• हि (hi) - indeed (indeed, surely, because)

• अक्षरः (akṣaraḥ) - imperishable (imperishable, immutable, indestructible, syllable, Brahman)

• सर्वतोमुखः (sarvatomukhaḥ) - all-pervading (facing all directions, omnipresent, all-pervading)

Words meanings and morphology

अन्तवन्ति (antavanti) - perishable (perishable, temporary, having an end)

(adjective)

Nominative, neuter, plural of antavat

antavat - having an end, perishable, temporary

Suffix -vat indicating possession

Note: Agrees with 'pradānāni'

प्रदानानि (pradānāni) - gifts and offerings (gifts, offerings, donations)

(noun)

Nominative, neuter, plural of pradāna

pradāna - gift, offering, donation, giving

verbal noun

From root dā with prefix pra-

Prefix: pra

Root: dā (class 3)

पुरा (purā) - indeed, though (formerly, in ancient times, indeed, surely)

(indeclinable)

Note: Here functions as an emphasizing particle or 'though'

श्रेयस्कराणि (śreyaskarāṇi) - yield beneficial results (beneficial, auspicious, conducive to good, promoting welfare)

(adjective)

Nominative, neuter, plural of śreyaskara

śreyaskara - beneficial, auspicious, conducive to good, promoting welfare

Compound of śreyas ('welfare, good') and kara ('making, causing')

Compound type : tatpuruṣa (śreyas+kara)

• śreyas – welfare, good, excellence, bliss
  noun (neuter)
  Comparative/superlative of śrī/praśasya
• kara – making, causing, doing (suffix)
  adjective
  agent noun/adjective
  From root kṛ 'to do'
  Root: kṛ (class 8)

Note: Agrees with 'pradānāni'

च (ca) - and (connecting attributes) (and, also, moreover)

(indeclinable)

स्वकर्मनिरतः (svakarmanirataḥ) - dedicated to their own intrinsic action (karma) (devoted to one's own action/duty)

(adjective)

Nominative, masculine, singular of svakarmanirata

svakarmanirata - devoted to one's own action/duty

Compound of sva ('own'), karman ('action/duty'), and nirata ('devoted to')

Compound type : tatpuruṣa (sva+karman+nirata)

• sva – own, self
  pronoun
• karman – action, deed, duty (karma)
  noun (neuter)
• nirata – devoted, engaged, attached to
  adjective
  past passive participle
  From root ram with prefix nis-
  Prefix: nis
  Root: ram (class 1)

Note: Agrees with 'lokaḥ'

लोकः (lokaḥ) - a person / individual (world, people, individual, universe)

(noun)

Nominative, masculine, singular of loka

loka - world, people, individual, universe

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Emphasizes the following statement

अक्षरः (akṣaraḥ) - imperishable (imperishable, immutable, indestructible, syllable, Brahman)

(adjective)

Nominative, masculine, singular of akṣara

akṣara - imperishable, immutable, indestructible, syllable, Brahman

Negative compound of a- ('not') and kṣara ('perishable')

Compound type : nañ-tatpuruṣa (a+kṣara)

• a – not, non-
  indeclinable
  Negative prefix
• kṣara – perishable, decaying, flowing
  adjective
  From root kṣar 'to flow, perish'
  Root: kṣar (class 1)

Note: Agrees with 'lokaḥ'

सर्वतोमुखः (sarvatomukhaḥ) - all-pervading (facing all directions, omnipresent, all-pervading)

(adjective)

Nominative, masculine, singular of sarvatomukha

sarvatomukha - facing all directions, omnipresent, all-pervading

Compound of sarvataḥ ('from all sides') and mukha ('face')

Compound type : bahuvrīhi (sarvatas+mukha)

• sarvatas – from all sides, everywhere
  indeclinable
• mukha – face, mouth, opening, direction
  noun (neuter)

Note: Agrees with 'lokaḥ'