महाभारतः mahābhārataḥ - book-12, chapter-352, verse-6

त्वयि चाहं द्विजश्रेष्ठ भवान्मयि न संशयः ।
लोकोऽयं भवतः सर्वः का चिन्ता मयि तेऽनघ ॥६॥

6. tvayi cāhaṁ dvijaśreṣṭha bhavānmayi na saṁśayaḥ ,
loko'yaṁ bhavataḥ sarvaḥ kā cintā mayi te'nagha.

6. tvayi ca aham dvijaśreṣṭha bhavān mayi na saṃśayaḥ
lokaḥ ayam bhavataḥ sarvaḥ kā cintā mayi te anagha

6. dvijaśreṣṭha anagha aham ca tvayi bhavān mayi saṃśayaḥ
na ayam sarvaḥ lokaḥ bhavataḥ mayi te kā cintā

6. O best among the twice-born (dvijaśreṣṭha), I am in you, and you are in me; there is no doubt about this. This whole world belongs to you. O sinless one (anagha), why then worry about me?

Words meanings summery:

• त्वयि (tvayi) - in you

• च (ca) - and (and, also)

• अहम् (aham) - I

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among the twice-born (dvijaśreṣṭha) (O best of the twice-born, O excellent Brahmin)

• भवान् (bhavān) - you (you (honorific), Your Honor)

• मयि (mayi) - in me

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• लोकः (lokaḥ) - world (world, people, realm)

• अयम् (ayam) - this (this (masculine))

• भवतः (bhavataḥ) - yours (of you (honorific), Your Honor's)

• सर्वः (sarvaḥ) - entire, whole (all, entire, whole)

• का (kā) - what (what (feminine), which)

• चिन्ता (cintā) - concern, worry (thought, concern, worry)

• मयि (mayi) - about me, for me (in me, for me)

• ते (te) - for you (your) (to you, for you (dative/genitive singular of 'yuṣmad'))

• अनघ (anagha) - O sinless one (anagha) (O sinless one, O faultless one)

Words meanings and morphology

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular/plural)

च (ca) - and (and, also)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of implied verb 'asmi'.

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among the twice-born (dvijaśreṣṭha) (O best of the twice-born, O excellent Brahmin)

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best of the twice-born (Brahmins)

Compound type : tatpurusha (dvija+śreṣṭha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya; also bird, tooth)
  noun (masculine)
  From dvi (twice) + √jan (to be born) + ḍa suffix
  Root: jan (class 4)
• śreṣṭha – best, excellent, superior
  adjective (masculine)
  Superlative of 'praśasya' (praiseworthy)

Note: Term of address.

भवान् (bhavān) - you (you (honorific), Your Honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), Your Honor, being, existent

Present active participle

From root √bhū (to be) + śatṛ suffix

Root: bhū (class 1)

Note: Subject of implied verb 'asti'.

मयि (mayi) - in me

(pronoun)

Locative, singular of asmad

asmad - I, we

न (na) - not (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From root √śī (to lie, rest) with 'sam' prefix, or √śi (to sharpen)

Prefix: sam

Root: śī (class 2)

लोकः (lokaḥ) - world (world, people, realm)

(noun)

Nominative, masculine, singular of loka

loka - world, people, region, realm

From root √lok (to see, perceive)

Root: lok (class 10)

Note: Subject.

अयम् (ayam) - this (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'lokaḥ'.

भवतः (bhavataḥ) - yours (of you (honorific), Your Honor's)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - you (honorific), Your Honor, being, existent

Present active participle

From root √bhū (to be) + śatṛ suffix

Root: bhū (class 1)

Note: Possessive, 'of you'.

सर्वः (sarvaḥ) - entire, whole (all, entire, whole)

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

का (kā) - what (what (feminine), which)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

चिन्ता (cintā) - concern, worry (thought, concern, worry)

(noun)

Nominative, feminine, singular of cintā

cintā - thought, consideration, concern, worry

From root √cit (to perceive, think) + nā suffix

Root: cit (class 1)

Note: Subject of the interrogative clause.

मयि (mayi) - about me, for me (in me, for me)

(pronoun)

Locative, singular of asmad

asmad - I, we

Note: Indicates the object of concern.

ते (te) - for you (your) (to you, for you (dative/genitive singular of 'yuṣmad'))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Possessive, 'your'.

अनघ (anagha) - O sinless one (anagha) (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negative prefix 'a' + 'agha' (sin, fault)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, evil, fault, misery
  noun (neuter)

Note: Term of address.