महाभारतः mahābhārataḥ - book-12, chapter-352, verse-1

ब्राह्मण उवाच ।
आश्चर्यं नात्र संदेहः सुप्रीतोऽस्मि भुजंगम ।
अन्वर्थोपगतैर्वाक्यैः पन्थानं चास्मि दर्शितः ॥१॥

1. brāhmaṇa uvāca ,
āścaryaṁ nātra saṁdehaḥ suprīto'smi bhujaṁgama ,
anvarthopagatairvākyaiḥ panthānaṁ cāsmi darśitaḥ.

1. brāhmaṇa uvāca | āścaryam na
atra saṃdehaḥ suprītaḥ asmi
bhujaṅgama | anvarthopagataiḥ
vākyaiḥ panthānam ca asmi darśitaḥ

1. brāhmaṇa uvāca atra āścaryam saṃdehaḥ na bhujaṅgama asmi
suprītaḥ anvarthopagataiḥ vākyaiḥ ca panthānam asmi darśitaḥ

1. The Brahmin said: "This is indeed a wonder; there is no doubt about it. O serpent (bhujaṅgama), I am very pleased. Through your appropriate and significant words, I have also been shown the path."

Words meanings summery:

• ब्राह्मण (brāhmaṇa) - The brahmin (the speaker) (a brahmin, priest)

• उवाच (uvāca) - said (said, spoke)

• आश्चर्यम् (āścaryam) - a wonder (wonder, surprise, astonishing thing)

• न (na) - not (not, no)

• अत्र (atra) - in this matter (here, in this place, in this matter)

• संदेहः (saṁdehaḥ) - doubt (doubt, suspicion, uncertainty)

• सुप्रीतः (suprītaḥ) - very pleased (very pleased, delighted, very fond of)

• अस्मि (asmi) - I am

• भुजङ्गम (bhujaṅgama) - O serpent (addressing the Nāga) (serpent, snake)

• अन्वर्थोपगतैः (anvarthopagataiḥ) - by appropriate and significant (meaningful, significant, appropriate to the sense)

• वाक्यैः (vākyaiḥ) - by words (by words, by statements)

• पन्थानम् (panthānam) - the path (spiritual or actual) (path, road, way)

• च (ca) - also (and, also, moreover)

• अस्मि (asmi) - I am

• दर्शितः (darśitaḥ) - shown (shown, displayed, pointed out)

Words meanings and morphology

ब्राह्मण (brāhmaṇa) - The brahmin (the speaker) (a brahmin, priest)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, priest

Note: Speaker of the verse.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect 3rd person singular

Root: vac (class 2)

आश्चर्यम् (āścaryam) - a wonder (wonder, surprise, astonishing thing)

(noun)

Nominative, neuter, singular of āścarya

āścarya - wonder, surprise, astonishing thing

Note: Predicate nominative.

न (na) - not (not, no)

(indeclinable)

Note: Negates the existence of doubt.

अत्र (atra) - in this matter (here, in this place, in this matter)

(indeclinable)

Note: Locative adverb.

संदेहः (saṁdehaḥ) - doubt (doubt, suspicion, uncertainty)

(noun)

Nominative, masculine, singular of saṃdeha

saṁdeha - doubt, suspicion, uncertainty

Prefix: sam

Root: dih (class 4)

Note: Subject of the negative clause "no doubt".

सुप्रीतः (suprītaḥ) - very pleased (very pleased, delighted, very fond of)

(adjective)

Nominative, masculine, singular of suprīta

suprīta - very pleased, delighted, very fond of

Past Passive Participle

From √prī (to please) with prefix su-

Prefix: su

Root: prī (class 9)

Note: Predicative adjective for 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present 1st person singular

Root: as (class 2)

भुजङ्गम (bhujaṅgama) - O serpent (addressing the Nāga) (serpent, snake)

(noun)

Vocative, masculine, singular of bhujaṅgama

bhujaṅgama - serpent, snake

Compound type : tatpuruṣa (bhuja+gama)

• bhuja – arm, coil (of a snake)
  noun (masculine)
• gama – going, moving
  noun (masculine)
  Derived from root √gam (to go)
  Root: gam (class 1)

Note: Address to the Nāga.

अन्वर्थोपगतैः (anvarthopagataiḥ) - by appropriate and significant (meaningful, significant, appropriate to the sense)

(adjective)

Instrumental, masculine, plural of anvarthopagata

anvarthopagata - meaningful, significant, appropriate to the sense

Compound type : tatpuruṣa (anvartha+upagata)

• anvartha – following the meaning, appropriate, significant
  adjective (masculine)
  Prefix: anu
• upagata – approached, attained, furnished with
  adjective (masculine)
  Past Passive Participle
  From root √gam (to go) with prefix upa-
  Prefix: upa
  Root: gam (class 1)

Note: Agrees with vākyaiḥ.

वाक्यैः (vākyaiḥ) - by words (by words, by statements)

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

Note: Instrument of showing the path.

पन्थानम् (panthānam) - the path (spiritual or actual) (path, road, way)

(noun)

Accusative, masculine, singular of panthan

panthan - path, road, way

Note: Object of darśitaḥ.

च (ca) - also (and, also, moreover)

(indeclinable)

Note: Connects the clauses.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present 1st person singular

Root: as (class 2)

Note: Auxiliary verb for the passive construction.

दर्शितः (darśitaḥ) - shown (shown, displayed, pointed out)

(adjective)

Nominative, masculine, singular of darśita

darśita - shown, displayed, pointed out

Past Passive Participle

From causal of √dṛś (to see)

Root: dṛś (class 1)

Note: Refers to the implied 'I' (Brahmin).