महाभारतः mahābhārataḥ - book-12, chapter-352, verse-4

उक्तानुक्ते कृते कार्ये मामामन्त्र्य द्विजर्षभ ।
मया प्रत्यभ्यनुज्ञातस्ततो यास्यसि ब्राह्मण ॥४॥

4. uktānukte kṛte kārye māmāmantrya dvijarṣabha ,
mayā pratyabhyanujñātastato yāsyasi brāhmaṇa.

4. uktānukte kṛte kārye mām āmantrya dvijarṣabha
mayā pratyabhyanujñātaḥ tataḥ yāsyasi brāhmaṇa

4. dvijarṣabha brāhmaṇa uktānukte kārye kṛte mām
āmantrya mayā pratyabhyanujñātaḥ tataḥ yāsyasi

4. O chief among the twice-born (dvijarṣabha), O Brahmin, after you have performed the tasks, both those explicitly stated and those implied, and having taken leave of me, you shall then depart once I have given my permission.

Words meanings summery:

• उक्तानुक्ते (uktānukte) - both explicitly stated and implied (both stated and unstated, spoken and unspoken)

• कृते (kṛte) - having been performed (having been done, performed, made)

• कार्ये (kārye) - after the tasks (have been done) (in the work, in the task, regarding the duty)

• माम् (mām) - me (me (accusative))

• आमन्त्र्य (āmantrya) - having taken leave of (me) (having invited, having addressed, having taken leave of)

• द्विजर्षभ (dvijarṣabha) - O chief among the twice-born (dvijarṣabha) (O chief of the twice-born, O excellent Brahmin)

• मया (mayā) - by me

• प्रत्यभ्यनुज्ञातः (pratyabhyanujñātaḥ) - with my permission, having been permitted by me (having been permitted, having been allowed, having received permission)

• ततः (tataḥ) - then (then, from there, therefore)

• यास्यसि (yāsyasi) - you shall depart (you will go, you shall depart)

• ब्राह्मण (brāhmaṇa) - O Brahmin

Words meanings and morphology

उक्तानुक्ते (uktānukte) - both explicitly stated and implied (both stated and unstated, spoken and unspoken)

(adjective)

Locative, neuter, dual of uktānukta

uktānukta - that which is spoken and that which is not spoken

Compound type : dvandva (ukta+anukta)

• ukta – spoken, stated
  adjective (neuter)
  Past Passive Participle
  From root √vac (to speak) + kta suffix
  Root: vac (class 2)
• anukta – unspoken, unstated
  adjective (neuter)
  Past Passive Participle
  From root √vac (to speak) + kta suffix, with 'a' (negative) prefix
  Prefix: a
  Root: vac (class 2)

Note: A dvandva compound, agreeing with 'kārye' in locative dual.

कृते (kṛte) - having been performed (having been done, performed, made)

(adjective)

Locative, neuter, dual of kṛta

kṛta - done, made, performed

Past Passive Participle

From root √kṛ (to do) + kta suffix

Root: kṛ (class 8)

Note: Agrees with 'kārye' in locative dual.

कार्ये (kārye) - after the tasks (have been done) (in the work, in the task, regarding the duty)

(noun)

Locative, neuter, dual of kārya

kārya - work, task, duty; what should be done

Gerundive (Nīya/Kṛtya suffix)

From root √kṛ (to do) + ṇya suffix

Root: kṛ (class 8)

Note: Locative absolute construction with 'uktānukte kṛte'.

माम् (mām) - me (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'āmantrya'.

आमन्त्र्य (āmantrya) - having taken leave of (me) (having invited, having addressed, having taken leave of)

(indeclinable)

Absolutive (gerund)

From root √mantr (to consult, advise) + lyap suffix, with 'ā' prefix

Prefix: ā

Root: mantr (class 10)

Note: Precedes the main verb 'yāsyasi'.

द्विजर्षभ (dvijarṣabha) - O chief among the twice-born (dvijarṣabha) (O chief of the twice-born, O excellent Brahmin)

(noun)

Vocative, masculine, singular of dvijarṣabha

dvijarṣabha - chief of the twice-born, excellent Brahmin

Compound type : tatpurusha (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya; also bird, tooth)
  noun (masculine)
  From dvi (twice) + √jan (to be born) + ḍa suffix
  Root: jan (class 4)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)

Note: Term of address for a Brahmin.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent of 'pratyabhyanujñātaḥ'.

प्रत्यभ्यनुज्ञातः (pratyabhyanujñātaḥ) - with my permission, having been permitted by me (having been permitted, having been allowed, having received permission)

(adjective)

Nominative, masculine, singular of pratyabhyanujñāta

pratyabhyanujñāta - permitted, allowed, sanctioned

Past Passive Participle

From root √jñā (to know) + kta suffix, with prefixes 'prati', 'abhi', 'anu'

Prefixes: prati+abhi+anu

Root: jñā (class 9)

Note: Agrees with implied 'tvam' (you).

ततः (tataḥ) - then (then, from there, therefore)

(indeclinable)

Note: Adverb indicating sequence.

यास्यसि (yāsyasi) - you shall depart (you will go, you shall depart)

(verb)

2nd person , singular, active, future (lṛṭ) of yā

Future tense

From root √yā (to go)

Root: yā (class 2)

Note: Null subject 'tvam'.

ब्राह्मण (brāhmaṇa) - O Brahmin

(noun)

Vocative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, relating to Brahman

Note: Term of address.