महाभारतः mahābhārataḥ - book-12, chapter-344, verse-10

ततः स विप्रः कृतधर्मनिश्चयः कृताभ्यनुज्ञः स्वजनेन धर्मवित् ।
यथोपदिष्टं भुजगेन्द्रसंश्रयं जगाम काले सुकृतैकनिश्चयः ॥१०॥

10. tataḥ sa vipraḥ kṛtadharmaniścayaḥ; kṛtābhyanujñaḥ svajanena dharmavit ,
yathopadiṣṭaṁ bhujagendrasaṁśrayaṁ; jagāma kāle sukṛtaikaniścayaḥ.

10. tataḥ saḥ vipraḥ kṛtadharmanिश्चayaḥ
kṛtābhyanuñaḥ svajanena dharmavit
yathā upadiṣṭam bhujagendrasaṃśrayam
jagāma kāle sukṛtaikanिश्चayaḥ

10. Then that brahmin, who understood his proper conduct (dharma), having firmly resolved on his course of action and obtained permission from his family, departed at the opportune moment for the abode of the lord of serpents, exactly as he had been instructed, his sole determination being to perform virtuous actions.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• सः (saḥ) - that (he, that)

• विप्रः (vipraḥ) - the brahmin (brahmin, sage, inspired)

• कृतधर्मन्िश्चअयः (kṛtadharmanिश्चayaḥ) - having firmly resolved on his proper conduct (dharma) (having made a firm decision about duty/righteousness)

• कृताभ्यनुञः (kṛtābhyanuñaḥ) - having obtained permission (having obtained permission, whose permission has been given)

• स्वजनेन (svajanena) - by his family (by his own people, by kinsfolk)

• धर्मवित् (dharmavit) - who understood his proper conduct (dharma) (knowing (dharma), one who knows his duty/righteousness)

• यथा (yathā) - exactly as (as, according to)

• उपदिष्टम् (upadiṣṭam) - instructed (instructed, taught, advised)

• भुजगेन्द्रसंश्रयम् (bhujagendrasaṁśrayam) - for the abode of the lord of serpents (the abode of the lord of serpents)

• जगाम (jagāma) - departed (went)

• काले (kāle) - at the opportune moment (at time, in due time)

• सुकृतैकन्िश्चअयः (sukṛtaikanिश्चayaḥ) - his sole determination being to perform virtuous actions (whose sole resolve is good deeds)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

ablative of pronoun 'tat', used as an adverb

सः (saḥ) - that (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विप्रः (vipraḥ) - the brahmin (brahmin, sage, inspired)

(noun)

Nominative, masculine, singular of vipra

vipra - brahmin, sage, inspired person

कृतधर्मन्िश्चअयः (kṛtadharmanिश्चayaḥ) - having firmly resolved on his proper conduct (dharma) (having made a firm decision about duty/righteousness)

(adjective)

Nominative, masculine, singular of kṛtadharmanिश्चaya

kṛtadharmanिश्चaya - one who has made a firm decision about (dharma)

Bahuvrihi compound

Compound type : bahuvrihi (kṛta+dharma+niścaya)

• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  from root kṛ 'to do'
  Root: kṛ (class 8)
• dharma – natural law, constitution, duty, righteousness, proper conduct
  noun (masculine)
• niścaya – decision, certainty, resolution
  noun (masculine)
  Prefix: niś

Note: Qualifies 'vipraḥ'.

कृताभ्यनुञः (kṛtābhyanuñaḥ) - having obtained permission (having obtained permission, whose permission has been given)

(adjective)

Nominative, masculine, singular of kṛtābhyanuña

kṛtābhyanuña - one to whom permission has been given

Bahuvrihi compound

Compound type : bahuvrihi (kṛta+abhyanuña)

• kṛta – done, made, granted
  adjective (masculine)
  Past Passive Participle
  from root kṛ 'to do'
  Root: kṛ (class 8)
• abhyanuña – permission, consent
  noun (feminine)
  from abhi-anu-jñā 'to permit'
  Prefixes: abhi+anu
  Root: jñā (class 9)

Note: Qualifies 'vipraḥ'.

स्वजनेन (svajanena) - by his family (by his own people, by kinsfolk)

(noun)

Instrumental, masculine, singular of svajana

svajana - one's own people, kinsfolk

Compound type : tatpurusha (sva+jana)

• sva – own, one's own
  pronoun (masculine)
• jana – person, people
  noun (masculine)

Note: Agent of granting permission (kṛtābhyanuñaḥ).

धर्मवित् (dharmavit) - who understood his proper conduct (dharma) (knowing (dharma), one who knows his duty/righteousness)

(adjective)

Nominative, masculine, singular of dharmavid

dharmavid - one who knows (dharma), knower of duty/law

Tatpurusha compound

Compound type : tatpurusha (dharma+vid)

• dharma – natural law, constitution, duty, righteousness, proper conduct
  noun (masculine)
• vid – knowing, wise, learned (from root vid 'to know')
  adjective (masculine)
  from root vid 'to know'
  Root: vid (class 2)

Note: Qualifies 'vipraḥ'.

यथा (yathā) - exactly as (as, according to)

(indeclinable)

Note: Adverb modifying 'upadiṣṭam'.

उपदिष्टम् (upadiṣṭam) - instructed (instructed, taught, advised)

(adjective)

Accusative, neuter, singular of upadiṣṭa

upadiṣṭa - instructed, taught, advised

Past Passive Participle

from root diś 'to point, show' with upasarga upa

Prefix: upa

Root: diś (class 6)

Note: Qualifies an implied 'place' or 'manner'. Functions adverbially.

भुजगेन्द्रसंश्रयम् (bhujagendrasaṁśrayam) - for the abode of the lord of serpents (the abode of the lord of serpents)

(noun)

Accusative, masculine, singular of bhujagendrasaṃśraya

bhujagendrasaṁśraya - abode/refuge of the lord of serpents

Tatpurusha compound

Compound type : tatpurusha (bhujagendra+saṃśraya)

• bhujagendra – lord/chief of serpents
  noun (masculine)
  Tatpurusha compound: bhujaga + indra
• saṃśraya – refuge, abode, resort
  noun (masculine)
  from saṃ-śrī 'to lean on, resort to'
  Prefix: sam
  Root: śrī (class 1)

Note: Object of motion for 'jagāma'.

जगाम (jagāma) - departed (went)

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Active

Reduplicated perfect form of root gam

Root: gam (class 1)

काले (kāle) - at the opportune moment (at time, in due time)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

सुकृतैकन्िश्चअयः (sukṛtaikanिश्चayaḥ) - his sole determination being to perform virtuous actions (whose sole resolve is good deeds)

(adjective)

Nominative, masculine, singular of sukṛtaikanिश्चaya

sukṛtaikanिश्चaya - one whose sole resolve is good deeds

Bahuvrihi compound

Compound type : bahuvrihi (sukṛta+eka+niścaya)

• sukṛta – well-done, good deed, merit
  noun (neuter)
  Past Passive Participle
  from su-kṛ 'to do well'
  Prefix: su
  Root: kṛ (class 8)
• eka – one, sole, unique
  numeral (masculine)
• niścaya – decision, certainty, resolution
  noun (masculine)
  Prefix: niś

Note: Qualifies 'vipraḥ'.