महाभारतः mahābhārataḥ - book-12, chapter-244, verse-3

अन्तरात्मकमाकाशं तन्मयं श्रोत्रमिन्द्रियम् ।
तस्य शब्दं गुणं विद्यान्मूर्तिशास्त्रविधानवित् ॥३॥

3. antarātmakamākāśaṁ tanmayaṁ śrotramindriyam ,
tasya śabdaṁ guṇaṁ vidyānmūrtiśāstravidhānavit.

3. antarātmakam ākāśam tanmayam śrotram indriyam
tasya śabdam guṇam vidyāt mūrtiśāstravidhānavit

3. mūrtiśāstravidhānavit antarātmakam ākāśam tanmayam
śrotram indriyam tasya śabdam guṇam vidyāt

3. Space (ākāśa) constitutes the inner self (ātman). The sense organ, the ear, is composed of it. One who knows the principles of manifestation should understand sound to be its quality.

Words meanings summery:

• अन्तरात्मकम् (antarātmakam) - pertaining to the intrinsic nature of the inner self (ātman) (innermost self; internal essence; pertaining to the inner soul)

• आकाशम् (ākāśam) - the element of space (ākāśa) (sky, space, ether)

• तन्मयम् (tanmayam) - composed of space (ākāśa) (consisting of that, composed of that, absorbed in that)

• श्रोत्रम् (śrotram) - the sense organ of hearing (ear, sense of hearing)

• इन्द्रियम् (indriyam) - a sense organ (sense organ, faculty)

• तस्य (tasya) - its (referring to `ākāśa` and `śrotra`) (of that, its)

• शब्दम् (śabdam) - the quality of sound (sound, word)

• गुणम् (guṇam) - the quality (of space/ear) (quality, attribute, strand)

• विद्यात् (vidyāt) - one should understand (one should know, he should know)

• मूर्तिशास्त्रविधानवित् (mūrtiśāstravidhānavit) - a knower of the principles governing forms and their functions/ordinances (one who knows the rules of the science of forms, an expert in iconography, a skilled sculptor)

Words meanings and morphology

अन्तरात्मकम् (antarātmakam) - pertaining to the intrinsic nature of the inner self (ātman) (innermost self; internal essence; pertaining to the inner soul)

(adjective)

Nominative, neuter, singular of antarātmaka

antarātmaka - inner soul, innermost self; relating to the inner soul (ātman)

Derived from `antara` (inner) and `ātman` (self) with the `ka` suffix.

Compound type : tatpurusha (antara+ātman)

• antara – interior, inner, inside, between
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with `ākāśam`.

आकाशम् (ākāśam) - the element of space (ākāśa) (sky, space, ether)

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - sky, space, ether

Prefix: ā

Root: kāś (class 1)

तन्मयम् (tanmayam) - composed of space (ākāśa) (consisting of that, composed of that, absorbed in that)

(adjective)

Nominative, neuter, singular of tanmaya

tanmaya - consisting of that, composed of that, filled with that

Formed from `tad` (that) + `maya` (made of).

Note: Agrees with `śrotram` and `indriyam`.

श्रोत्रम् (śrotram) - the sense organ of hearing (ear, sense of hearing)

(noun)

Nominative, neuter, singular of śrotra

śrotra - ear, organ of hearing

Derived from root `śru` (to hear).

Root: śru (class 5)

इन्द्रियम् (indriyam) - a sense organ (sense organ, faculty)

(noun)

Nominative, neuter, singular of indriya

indriya - sense organ, faculty, power, vitality

From `indra` (lord, ruler) + `īya` suffix.

तस्य (tasya) - its (referring to `ākāśa` and `śrotra`) (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, this

शब्दम् (śabdam) - the quality of sound (sound, word)

(noun)

Accusative, neuter, singular of śabda

śabda - sound, word, noise, voice

Note: Object of `vidyāt`.

गुणम् (guṇam) - the quality (of space/ear) (quality, attribute, strand)

(noun)

Accusative, neuter, singular of guṇa

guṇa - quality, attribute, virtue, string, secondary matter

Note: Object of `vidyāt`, in apposition to `śabdam`.

विद्यात् (vidyāt) - one should understand (one should know, he should know)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vid

Optative Mood, Active Voice, Third Person Singular

From root `vid`.

Root: vid (class 2)

मूर्तिशास्त्रविधानवित् (mūrtiśāstravidhānavit) - a knower of the principles governing forms and their functions/ordinances (one who knows the rules of the science of forms, an expert in iconography, a skilled sculptor)

(noun)

Nominative, masculine, singular of mūrtiśāstravidhānavit

mūrtiśāstravidhānavit - knower of the rules of the science of forms/sculpture/principles of manifestation

Compound word. `vit` (knower) from `vid` (to know).

Compound type : tatpurusha (mūrti+śāstra+vidhāna+vit)

• mūrti – form, body, image, idol
  noun (feminine)
• śāstra – treatise, science, scripture, rule
  noun (neuter)
• vidhāna – arrangement, ordinance, rule, prescription, creation
  noun (neuter)
  Prefix: vi
  Root: dhā (class 3)
• vit – knower, expert
  noun (masculine)
  Agent noun from root `vid` (to know).
  Root: vid (class 2)

Note: Subject of `vidyāt`.