महाभारतः mahābhārataḥ - book-12, chapter-244, verse-12

एभिः कालाष्टमैर्भावैर्यः सर्वैः सर्वमन्वितम् ।
पश्यत्यकलुषं प्राज्ञः स मोहं नानुवर्तते ॥१२॥

12. ebhiḥ kālāṣṭamairbhāvairyaḥ sarvaiḥ sarvamanvitam ,
paśyatyakaluṣaṁ prājñaḥ sa mohaṁ nānuvartate.

12. ebhiḥ kālāṣṭamaiḥ bhāvaiḥ yaḥ sarvaiḥ sarvam anvitam
paśyati akaluṣam prājñaḥ saḥ moham na anuvartate

12. The wise (prājña) person who perceives everything as permeated and untainted by all these eight fundamental aspects of existence, does not succumb to delusion.

Words meanings summery:

• एभिः (ebhiḥ) - by these

• कालाष्टमैः (kālāṣṭamaiḥ) - by the eightfold states related to time, by those which have time as the eighth

• भावैः (bhāvaiḥ) - by fundamental aspects of existence (by states, by existences, by forms, by natures)

• यः (yaḥ) - who, which

• सर्वैः (sarvaiḥ) - by all

• सर्वम् (sarvam) - all, everything

• अन्वितम् (anvitam) - joined, connected, pervaded, endowed with

• पश्यति (paśyati) - sees, perceives

• अकलुषम् (akaluṣam) - unblemished, untainted, pure, clear

• प्राज्ञः (prājñaḥ) - wise, intelligent, learned person

• सः (saḥ) - he, that

• मोहम् (moham) - delusion, error, infatuation

• न (na) - not, no

• अनुवर्तते (anuvartate) - succumbs to (follows, conforms to, falls into)

Words meanings and morphology

एभिः (ebhiḥ) - by these

(pronoun)

Instrumental, masculine, plural of idam

idam - this, these

Demonstrative pronoun

Note: Refers to bhāvaiḥ and kālāṣṭamaiḥ.

कालाष्टमैः (kālāṣṭamaiḥ) - by the eightfold states related to time, by those which have time as the eighth

(adjective)

Instrumental, masculine, plural of kālāṣṭama

kālāṣṭama - having time as the eighth, eightfold aspects of time, pertaining to the eighth division of time

kāla (time) + aṣṭama (eighth)

Compound type : bahuvrihi (kāla+aṣṭama)

• kāla – time, duration, period, fate
  noun (masculine)
  From √kal (to count, compute)
  Root: kal (class 10)
• aṣṭama – eighth
  adjective (masculine)
  From aṣṭan (eight) + ma suffix

Note: Qualifies bhāvaiḥ.

भावैः (bhāvaiḥ) - by fundamental aspects of existence (by states, by existences, by forms, by natures)

(noun)

Instrumental, masculine, plural of bhāva

bhāva - state of being, existence, nature, condition, sentiment, category

From √bhū (to be, exist) + a suffix

Root: bhū (class 1)

Note: Refers to the various fundamental categories of reality.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

Note: Subject of paśyati.

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Pronominal adjective

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Pronominal adjective

Note: Object of paśyati.

अन्वितम् (anvitam) - joined, connected, pervaded, endowed with

(adjective)

Accusative, neuter, singular of anvita

anvita - joined, connected, accompanied by, pervaded, endowed with

Past Passive Participle

From anu + √i (to go) + kta suffix

Prefix: anu

Root: i (class 2)

Note: Qualifies sarvam.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active indicative

Root √dṛś (class 1, often takes paśya stem in present)

Root: dṛś (class 1)

अकलुषम् (akaluṣam) - unblemished, untainted, pure, clear

(adjective)

Accusative, neuter, singular of akaluṣa

akaluṣa - unblemished, untainted, pure, clear, faultless

a (negation) + kaluṣa (stained, impure)

Compound type : nañ-tatpurusha (a+kaluṣa)

• a – not, non-
  indeclinable
  Negative prefix
• kaluṣa – impure, turbid, stained, faulty
  adjective (masculine)

Note: Qualifies sarvam.

प्राज्ञः (prājñaḥ) - wise, intelligent, learned person

(noun)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, learned, a wise person (prājña)

From pra + √jñā (to know) + a suffix

Prefix: pra

Root: jñā (class 9)

Note: Subject of the sentence.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Co-referent with yaḥ.

मोहम् (moham) - delusion, error, infatuation

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, ignorance, error

From √muh (to be bewildered, confused) + a suffix

Root: muh (class 4)

Note: Object of anuvartate.

न (na) - not, no

(indeclinable)

Negative particle

Note: Negates the verb anuvartate.

अनुवर्तते (anuvartate) - succumbs to (follows, conforms to, falls into)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present middle indicative

From anu + √vṛt (class 1, middle voice)

Prefix: anu

Root: vṛt (class 1)