महाभारतः mahābhārataḥ - book-12, chapter-244, verse-10

मनो नवममेषां तु बुद्धिस्तु दशमी स्मृता ।
एकादशोऽन्तरात्मा च सर्वतः पर उच्यते ॥१०॥

10. mano navamameṣāṁ tu buddhistu daśamī smṛtā ,
ekādaśo'ntarātmā ca sarvataḥ para ucyate.

10. manaḥ navamaṃ eṣāṃ tu buddhiḥ tu daśamī smṛtā
ekādaśaḥ antarātmā ca sarvataḥ paraḥ ucyate

10. eṣāṃ manaḥ tu navamaṃ buddhiḥ tu daśamī smṛtā
ca antarātmā ekādaśaḥ sarvataḥ paraḥ ucyate

10. Among these, the mind (manas) is the ninth, and the intellect (buddhi) is considered the tenth. The inner self (antarātman) is the eleventh, and it is declared to be supreme (para) among all.

Words meanings summery:

• मनः (manaḥ) - mind (manas) (mind, intellect, thought, intention)

• नवमं (navamaṁ) - ninth

• एषां (eṣāṁ) - of these (previously enumerated items) (of these)

• तु (tu) - indeed, as for (but, indeed, however, moreover)

• बुद्धिः (buddhiḥ) - intellect (buddhi) (intellect, understanding, discernment, perception)

• तु (tu) - indeed, as for (but, indeed, however, moreover)

• दशमी (daśamī) - tenth

• स्मृता (smṛtā) - is considered (remembered, considered, traditionally known)

• एकादशः (ekādaśaḥ) - eleventh

• अन्तरात्मा (antarātmā) - inner self (ātman) (inner self, soul, conscience)

• च (ca) - and (and, also, moreover)

• सर्वतः (sarvataḥ) - superior to all, from all (others) (from all sides, everywhere, in every way, universally, superior to all)

• परः (paraḥ) - supreme, superior (supreme, highest, ultimate, superior, other)

• उच्यते (ucyate) - is declared (is said, is called, is declared)

Words meanings and morphology

मनः (manaḥ) - mind (manas) (mind, intellect, thought, intention)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, intention

From root 'man' (to think).

Root: man (class 4)

नवमं (navamaṁ) - ninth

(numeral)

एषां (eṣāṁ) - of these (previously enumerated items) (of these)

(pronoun)

Genitive, masculine, plural of etat

etat - this, these

Demonstrative pronoun.

Note: The gender can be masculine, feminine or neuter depending on what 'these' refers to. Defaulting to masculine here.

तु (tu) - indeed, as for (but, indeed, however, moreover)

(indeclinable)

बुद्धिः (buddhiḥ) - intellect (buddhi) (intellect, understanding, discernment, perception)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

From root 'budh' (to know, perceive).

Root: budh (class 1)

तु (tu) - indeed, as for (but, indeed, however, moreover)

(indeclinable)

दशमी (daśamī) - tenth

(numeral)

स्मृता (smṛtā) - is considered (remembered, considered, traditionally known)

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, considered, traditionally known

Past Passive Participle

From root 'smṛ' (to remember).

Root: smṛ (class 1)

एकादशः (ekādaśaḥ) - eleventh

(numeral)

Compound type : dvigu (eka+daśan)

• eka – one, single, unique
  numeral (masculine)
• daśan – ten
  numeral

अन्तरात्मा (antarātmā) - inner self (ātman) (inner self, soul, conscience)

(noun)

Nominative, masculine, singular of antarātman

antarātman - inner self, soul, conscience

Tatpurusha compound of 'antara' and 'ātman'.

Compound type : tatpuruṣa (antara+ātman)

• antara – inner, interior, between
  adjective (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  From root 'an' (to breathe).
  Root: an (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

सर्वतः (sarvataḥ) - superior to all, from all (others) (from all sides, everywhere, in every way, universally, superior to all)

(indeclinable)

Formed from 'sarva' (all) with suffix 'tas'.

परः (paraḥ) - supreme, superior (supreme, highest, ultimate, superior, other)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, superior, other, distant

उच्यते (ucyate) - is declared (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Middle Passive

From root 'vac' (to speak), passive voice.

Root: vac (class 2)