महाभारतः
mahābhārataḥ
-
book-12, chapter-225, verse-7
ज्योतिषोऽपि गुणं रूपं वायुराददते यदा ।
प्रशाम्यति तदा ज्योतिर्वायुर्दोधूयते महान् ॥७॥
प्रशाम्यति तदा ज्योतिर्वायुर्दोधूयते महान् ॥७॥
7. jyotiṣo'pi guṇaṁ rūpaṁ vāyurādadate yadā ,
praśāmyati tadā jyotirvāyurdodhūyate mahān.
praśāmyati tadā jyotirvāyurdodhūyate mahān.
7.
jyotiṣaḥ api guṇam rūpam vāyuḥ ādadate yadā
praśāmyati tadā jyotiḥ vāyuḥ dodhūyate mahān
praśāmyati tadā jyotiḥ vāyuḥ dodhūyate mahān
7.
yadā vāyuḥ jyotiṣaḥ api guṇam rūpam ādadate
tadā jyotiḥ praśāmyati mahān vāyuḥ dodhūyate
tadā jyotiḥ praśāmyati mahān vāyuḥ dodhūyate
7.
When the wind (vāyu) absorbs form (rūpa), the quality (guṇa) even of light (jyotiḥ), then light (jyotiḥ) subsides, and the great wind (vāyu) becomes mightily agitated.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्योतिषः (jyotiṣaḥ) - of light (referring to the cosmic element fire/light) (from light, of light, from the luminary)
- अपि (api) - even (also, even, too)
- गुणम् (guṇam) - the quality (quality, attribute, constituent, strand)
- रूपम् (rūpam) - form (the specific quality of light) (form, appearance, beauty, shape, nature)
- वायुः (vāyuḥ) - wind (as a cosmic element) (wind, air, vital breath, the deity Vāyu)
- आददते (ādadate) - absorbs (takes, accepts, grasps, appropriates)
- यदा (yadā) - when, at what time
- प्रशाम्यति (praśāmyati) - subsides (subsides, becomes calm, is extinguished, ceases)
- तदा (tadā) - then, at that time
- ज्योतिः (jyotiḥ) - light (as a cosmic element) (light, luster, fire, a luminary)
- वायुः (vāyuḥ) - wind (as a cosmic element) (wind, air, vital breath, the deity Vāyu)
- दोधूयते (dodhūyate) - is greatly agitated (shakes violently, is greatly agitated, trembles)
- महान् (mahān) - great (great, mighty, large, powerful)
Words meanings and morphology
ज्योतिषः (jyotiṣaḥ) - of light (referring to the cosmic element fire/light) (from light, of light, from the luminary)
(noun)
neuter, singular of jyotiṣ
jyotiṣ - light, luster, fire, a luminary, a star
Root: dyut (class 1)
अपि (api) - even (also, even, too)
(indeclinable)
गुणम् (guṇam) - the quality (quality, attribute, constituent, strand)
(noun)
Accusative, masculine, singular of guṇa
guṇa - quality, attribute, excellence, constituent of nature, secondary property
रूपम् (rūpam) - form (the specific quality of light) (form, appearance, beauty, shape, nature)
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty, nature, image
Root: rūp (class 10)
वायुः (vāyuḥ) - wind (as a cosmic element) (wind, air, vital breath, the deity Vāyu)
(noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air, vital breath, the god of wind
Root: vā (class 2)
आददते (ādadate) - absorbs (takes, accepts, grasps, appropriates)
(verb)
3rd person , singular, middle, present (laṭ) of dā
present active
Prefix: ā
Root: dā (class 3)
Note: Formed with prefix ā- from root dā (to give), in middle voice meaning 'to take'.
यदा (yadā) - when, at what time
(indeclinable)
Root: ya
प्रशाम्यति (praśāmyati) - subsides (subsides, becomes calm, is extinguished, ceases)
(verb)
3rd person , singular, active, present (laṭ) of śam
present active
Prefix: pra
Root: śam (class 4)
तदा (tadā) - then, at that time
(indeclinable)
Root: tad
ज्योतिः (jyotiḥ) - light (as a cosmic element) (light, luster, fire, a luminary)
(noun)
Nominative, neuter, singular of jyotiṣ
jyotiṣ - light, luster, fire, a luminary, a star
Root: dyut (class 1)
वायुः (vāyuḥ) - wind (as a cosmic element) (wind, air, vital breath, the deity Vāyu)
(noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air, vital breath, the god of wind
Root: vā (class 2)
दोधूयते (dodhūyate) - is greatly agitated (shakes violently, is greatly agitated, trembles)
(verb)
3rd person , singular, middle, present (laṭ) of dhū
intensive present
Reduplicated intensive (yaṅ-luk) form from root dhū.
Root: dhū (class 5)
Note: Intensive verb form.
महान् (mahān) - great (great, mighty, large, powerful)
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, extensive, important, mighty, noble
Root: mah (class 1)
Note: Qualifies vāyuḥ.