महाभारतः mahābhārataḥ - book-12, chapter-225, verse-6

यदादित्यं स्थितं मध्ये गूहन्ति शिखिनोऽर्चिषः ।
सर्वमेवेदमर्चिर्भिः पूर्णं जाज्वल्यते नभः ॥६॥

6. yadādityaṁ sthitaṁ madhye gūhanti śikhino'rciṣaḥ ,
sarvamevedamarcirbhiḥ pūrṇaṁ jājvalyate nabhaḥ.

6. yadā ādityam sthitam madhye gūhanti śikhinaḥ arciṣaḥ
sarvam eva idam arcirbhiḥ pūrṇam jājvalyate nabhaḥ

6. yadā madhye sthitam ādityam śikhinaḥ arciṣaḥ gūhanti,
tadā arcirbhiḥ pūrṇam sarvam idam nabhaḥ jājvalyate eva

6. When the fiery flames conceal the sun (āditya) positioned in the middle, then this entire sky, filled with those flames, blazes brightly.

Words meanings summery:

• यदा (yadā) - when

• आदित्यम् (ādityam) - the sun

• स्थितम् (sthitam) - situated, standing, placed

• मध्ये (madhye) - in the middle of the cosmic space or atmosphere (in the middle, amidst)

• गूहन्ति (gūhanti) - they conceal, they cover

• शिखिनः (śikhinaḥ) - personified or intensified fires/flames (fires, flames)

• अर्चिषः (arciṣaḥ) - flames, rays

• सर्वम् (sarvam) - the entire sky (all, everything)

• एव (eva) - indeed, only, just

• इदम् (idam) - this particular sky/atmosphere (this, this world)

• अर्चिर्भिः (arcirbhiḥ) - by flames, with rays

• पूर्णम् (pūrṇam) - full, filled

• जाज्वल्यते (jājvalyate) - it shines brightly, it blazes intensely

• नभः (nabhaḥ) - sky, atmosphere

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

आदित्यम् (ādityam) - the sun

(noun)

Accusative, masculine, singular of āditya

āditya - the sun, a solar deity, son of Aditi

स्थितम् (sthitam) - situated, standing, placed

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, firm, abiding

Past Passive Participle

From root 'sthā'.

Root: sthā (class 1)

Note: Agrees with 'ādityam'.

मध्ये (madhye) - in the middle of the cosmic space or atmosphere (in the middle, amidst)

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, midst

गूहन्ति (gūhanti) - they conceal, they cover

(verb)

3rd person , plural, active, present (laṭ) of guh

Root: guh (class 1)

शिखिनः (śikhinaḥ) - personified or intensified fires/flames (fires, flames)

(noun)

Nominative, masculine, plural of śikhin

śikhin - having a flame, fiery, a peacock, a crested animal

Derived from 'śikhā' (flame/crest) with suffix '-in'.

अर्चिषः (arciṣaḥ) - flames, rays

(noun)

Nominative, neuter, plural of arcis

arcis - ray, flame, light, lustre

Note: Used in conjunction with 'śikhinaḥ' to emphasize the fiery aspect.

सर्वम् (sarvam) - the entire sky (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Refers to the entire creation/world, here 'the sky'.

एव (eva) - indeed, only, just

(indeclinable)

इदम् (idam) - this particular sky/atmosphere (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this world, here

Note: Here modifies 'nabhaḥ'.

अर्चिर्भिः (arcirbhiḥ) - by flames, with rays

(noun)

Instrumental, neuter, plural of arcis

arcis - ray, flame, light, lustre

पूर्णम् (pūrṇam) - full, filled

(adjective)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, filled with

Past Passive Participle

From root 'pṛ'.

Root: pṛ (class 3)

Note: Agrees with 'nabhaḥ'.

जाज्वल्यते (jājvalyate) - it shines brightly, it blazes intensely

(verb)

3rd person , singular, middle, present (laṭ) of jval

Intensive/Frequentative

Intensive form of root 'jval'.

Root: jval (class 1)

Note: Intensive verb form, signifying continuous or intense action.

नभः (nabhaḥ) - sky, atmosphere

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, firmament, cloud