महाभारतः mahābhārataḥ - book-12, chapter-225, verse-10

आकाशस्य गुणं शब्दमभिव्यक्तात्मकं मनः ।
मनसो व्यक्तमव्यक्तं ब्राह्मः स प्रतिसंचरः ॥१०॥

10. ākāśasya guṇaṁ śabdamabhivyaktātmakaṁ manaḥ ,
manaso vyaktamavyaktaṁ brāhmaḥ sa pratisaṁcaraḥ.

10. ākāśasya guṇam śabdam abhivyaktātmakam manaḥ
manasaḥ vyaktam avyaktam brāhmaḥ saḥ pratisañcaraḥ

10. manaḥ abhivyaktātmakam ākāśasya guṇam śabdam
manasaḥ vyaktam avyaktam saḥ brāhmaḥ pratisañcaraḥ

10. The mind (manas), which is of a manifested nature, absorbs sound (śabda), the quality (guṇa) of space (ākāśa). Then, from the mind, both the manifested (vyaktam) and the unmanifested (avyaktam) are absorbed. That (saḥ) is the cosmic dissolution (pratisañcara) pertaining to Brahman (brahman).

Words meanings summery:

• आकाशस्य (ākāśasya) - of space (ākāśa, the cosmic element) (of space, of ether, of sky)

• गुणम् (guṇam) - the quality (quality, attribute, constituent)

• शब्दम् (śabdam) - sound (the specific quality of space) (sound, word, noise)

• अभिव्यक्तात्मकम् (abhivyaktātmakam) - of a manifested nature (having a manifested nature, consisting of manifestation)

• मनः (manaḥ) - mind (manas, the subtle principle) (mind, intellect, thought, heart)

• मनसः (manasaḥ) - from the mind (from mind, of mind)

• व्यक्तम् (vyaktam) - the manifested (realm) (manifested, perceptible, distinct, individual)

• अव्यक्तम् (avyaktam) - the unmanifested (prakṛti) (unmanifested, indistinct, imperceptible)

• ब्राह्मः (brāhmaḥ) - pertaining to Brahman (brahman) (pertaining to Brahman, divine, sacred)

• सः (saḥ) - that (referring to the process of dissolution) (that, he)

• प्रतिसञ्चरः (pratisañcaraḥ) - cosmic dissolution (pratisañcara) (re-absorption, dissolution, re-evolution, recession)

Words meanings and morphology

आकाशस्य (ākāśasya) - of space (ākāśa, the cosmic element) (of space, of ether, of sky)

(noun)

Genitive, masculine, singular of ākāśa

ākāśa - sky, space, ether, the first of the five elements

Prefix: ā

Root: kāś (class 1)

Note: Possessive, qualifying 'guṇam'.

गुणम् (guṇam) - the quality (quality, attribute, constituent)

(noun)

Accusative, masculine, singular of guṇa

guṇa - quality, attribute, excellence, constituent of nature, secondary property

Note: Object of implied verb 'absorbs'.

शब्दम् (śabdam) - sound (the specific quality of space) (sound, word, noise)

(noun)

Accusative, masculine, singular of śabda

śabda - sound, word, noise, voice

Root: śabd (class 1)

Note: Object of implied verb 'absorbs'.

अभिव्यक्तात्मकम् (abhivyaktātmakam) - of a manifested nature (having a manifested nature, consisting of manifestation)

(adjective)

Nominative, neuter, singular of abhivyaktātmaka

abhivyaktātmaka - having the nature of manifestation, consisting of manifestation

Compound.

Compound type : bahuvrīhi (abhivyakta+ātman)

• abhivyakta – manifested, expressed, clear
  adjective (neuter)
  Past Passive Participle
  From root añj with prefixes abhi- and vi-.
  Prefixes: abhi+vi
  Root: añj (class 7)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

Note: Modifies manaḥ (neuter nominative singular).

मनः (manaḥ) - mind (manas, the subtle principle) (mind, intellect, thought, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, conscience

From root man (to think).

Root: man (class 4)

Note: Subject of implied verb 'absorbs'.

मनसः (manasaḥ) - from the mind (from mind, of mind)

(noun)

neuter, singular of manas

manas - mind, intellect, understanding, thought, conscience

Root: man (class 4)

Note: Indicating source of absorption.

व्यक्तम् (vyaktam) - the manifested (realm) (manifested, perceptible, distinct, individual)

(participle)

neuter, singular of vyakta

vyakta - manifested, apparent, distinct, explicit, individual

Past Passive Participle

From root añj with prefix vi-.

Prefix: vi

Root: añj (class 7)

Note: Used as a noun here.

अव्यक्तम् (avyaktam) - the unmanifested (prakṛti) (unmanifested, indistinct, imperceptible)

(participle)

neuter, singular of avyakta

avyakta - unmanifested, imperceptible, indistinct, primordial nature (prakṛti)

Past Passive Participle

Formed by negation 'a' + vyakta.

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
• vyakta – manifested, expressed, clear
  adjective (neuter)
  Past Passive Participle
  From root añj with prefix vi-.
  Prefix: vi
  Root: añj (class 7)

Note: Used as a noun here.

ब्राह्मः (brāhmaḥ) - pertaining to Brahman (brahman) (pertaining to Brahman, divine, sacred)

(adjective)

Nominative, masculine, singular of brāhma

brāhma - relating to Brahman, divine, sacred, priestly

Derived from 'brahman'.

सः (saḥ) - that (referring to the process of dissolution) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to 'pratisañcaraḥ'.

प्रतिसञ्चरः (pratisañcaraḥ) - cosmic dissolution (pratisañcara) (re-absorption, dissolution, re-evolution, recession)

(noun)

Nominative, masculine, singular of pratisañcara

pratisañcara - re-absorption, dissolution, recession, re-evolution

From root car with prefixes prati- and sam-.

Prefixes: prati+sam

Root: car (class 1)

Note: Predicate nominative.