महाभारतः mahābhārataḥ - book-12, chapter-225, verse-15

यथावत्कीर्तितं सम्यगेवमेतदसंशयम् ।
बोध्यं विद्यामयं दृष्ट्वा योगिभिः परमात्मभिः ॥१५॥

15. yathāvatkīrtitaṁ samyagevametadasaṁśayam ,
bodhyaṁ vidyāmayaṁ dṛṣṭvā yogibhiḥ paramātmabhiḥ.

15. yathāvat kīrtitam samyak evam etat asaṃśayam |
bodhyam vidyāmayam dṛṣṭvā yogibhiḥ paramātmabhiḥ

15. etat yathāvat samyak asaṃśayam evam kīrtitam
yogibhiḥ paramātmabhiḥ dṛṣṭvā vidyāmayam bodhyam

15. This has been properly and undoubtedly described exactly as it is. It should be understood as inherently composed of knowledge (vidyā), having been observed by yogis (yogi) who have realized the Supreme Self (paramātman).

Words meanings summery:

• यथावत् (yathāvat) - as it is, properly, truly

• कीर्तितम् (kīrtitam) - described, proclaimed, mentioned

• सम्यक् (samyak) - properly, rightly, truly, completely

• एवम् (evam) - thus, in this way, so

• एतत् (etat) - this, that

• असंशयम् (asaṁśayam) - without doubt, undoubtedly, certain

• बोध्यम् (bodhyam) - to be known, to be understood, understandable

• विद्यामयम् (vidyāmayam) - consisting of knowledge, full of knowledge, inherently knowledge

• दृष्ट्वा (dṛṣṭvā) - having seen, by seeing, perceiving, observing

• योगिभिः (yogibhiḥ) - by yogis, by ascetics

• परमात्मभिः (paramātmabhiḥ) - by Supreme Selves, by supreme souls

Words meanings and morphology

यथावत् (yathāvat) - as it is, properly, truly

(indeclinable)

कीर्तितम् (kīrtitam) - described, proclaimed, mentioned

(adjective)

Nominative, neuter, singular of kīrtita

kīrtita - described, proclaimed, mentioned

Past Passive Participle

Derived from root kīrt (to mention, praise, describe)

Root: kīrt (class 10)

सम्यक् (samyak) - properly, rightly, truly, completely

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etat

etat - this, that

असंशयम् (asaṁśayam) - without doubt, undoubtedly, certain

(adjective)

Nominative, neuter, singular of asaṃśaya

asaṁśaya - without doubt, doubtless, certain

Compound type : Na-tatpurusha (a+saṃśaya)

• a – un-, not
  indeclinable
  Negation prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)

Note: Functions adverbially here.

बोध्यम् (bodhyam) - to be known, to be understood, understandable

(adjective)

Nominative, neuter, singular of bodhya

bodhya - to be known, to be understood, understandable

Gerundive

Derived from root budh (to know, understand)

Root: budh (class 1)

विद्यामयम् (vidyāmayam) - consisting of knowledge, full of knowledge, inherently knowledge

(adjective)

Nominative, neuter, singular of vidyāmaya

vidyāmaya - consisting of knowledge, full of knowledge, inherently knowledge

Derived with the suffix -maya

दृष्ट्वा (dṛṣṭvā) - having seen, by seeing, perceiving, observing

(indeclinable)

Absolutive

Derived from root dṛś (to see)

Root: dṛś (class 1)

योगिभिः (yogibhiḥ) - by yogis, by ascetics

(noun)

Instrumental, masculine, plural of yogin

yogin - yogi, ascetic, practitioner of yoga

परमात्मभिः (paramātmabhiḥ) - by Supreme Selves, by supreme souls

(noun)

Instrumental, masculine, plural of paramātman

paramātman - Supreme Self, supreme soul, absolute spirit

Compound type : Karmadhāraya (parama+ātman)

• parama – highest, supreme, ultimate, best
  adjective
• ātman – self, soul, spirit, individual self, Supreme Self
  noun (masculine)