महाभारतः mahābhārataḥ - book-12, chapter-198, verse-6

सर्वाण्येतानि संवार्य द्वाराणि मनसि स्थितः ।
मनस्येकाग्रतां कृत्वा तत्परं प्रतिपद्यते ॥६॥

6. sarvāṇyetāni saṁvārya dvārāṇi manasi sthitaḥ ,
manasyekāgratāṁ kṛtvā tatparaṁ pratipadyate.

6. sarvāṇi etāni saṃvārya dvārāṇi manasi sthitaḥ
manasi ekāgratām kṛtvā tat param pratipadyate

6. sthitaḥ (saḥ) etāni sarvāṇi dvārāṇi saṃvārya manasi
manasi ekāgratām kṛtvā tat param pratipadyate

6. Having restrained all these doors (the senses), one who is situated in the mind, by cultivating one-pointedness (ekāgratā) in the mind, attains that supreme (tat param) reality.

Words meanings summery:

• सर्वाणि (sarvāṇi) - All these doors (senses). (all, entire, every)

• एतानि (etāni) - Referring to the doors or senses. (these, these ones)

• संवार्य (saṁvārya) - Having withdrawn or shut off the senses. (having restrained, having closed, having shut)

• द्वाराणि (dvārāṇi) - Metaphorically refers to the sense organs. (doors, gates)

• मनसि (manasi) - The location where one is situated. (in the mind)

• स्थितः (sthitaḥ) - One who is firm or established in the mind. (situated, standing, abiding, established)

• मनसि (manasi) - The location where one-pointedness is cultivated. (in the mind)

• एकाग्रताम् (ekāgratām) - Mental concentration, a key aspect of meditation (dhyāna). (one-pointedness, concentration, single-mindedness)

• कृत्वा (kṛtvā) - By cultivating or establishing one-pointedness. (having done, having made, by doing)

• तत् (tat) - Refers to the supreme reality or Brahman (brahman). (that, that one)

• परम् (param) - The ultimate reality (brahman) or goal. (supreme, ultimate, highest)

• प्रतिपद्यते (pratipadyate) - Attains the supreme reality (brahman). (attains, reaches, experiences, understands)

Words meanings and morphology

सर्वाणि (sarvāṇi) - All these doors (senses). (all, entire, every)

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, entire, every

Note: Qualifies 'dvārāṇi'.

एतानि (etāni) - Referring to the doors or senses. (these, these ones)

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Note: Qualifies 'dvārāṇi'.

संवार्य (saṁvārya) - Having withdrawn or shut off the senses. (having restrained, having closed, having shut)

(indeclinable)

Absolutive/Gerund

Derived from root √vṛ (to cover, enclose) with prefix sam

Prefix: sam

Root: vṛ (class 5)

Note: Expresses prior action.

द्वाराणि (dvārāṇi) - Metaphorically refers to the sense organs. (doors, gates)

(noun)

Accusative, neuter, plural of dvāra

dvāra - door, gate, entrance

Note: Object of 'saṃvārya'.

मनसि (manasi) - The location where one is situated. (in the mind)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

स्थितः (sthitaḥ) - One who is firm or established in the mind. (situated, standing, abiding, established)

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, abiding, firm, established

Past Passive Participle

Derived from root √sthā (to stand)

Root: sthā (class 1)

Note: Refers to the practitioner, implicitly masculine due to ending.

मनसि (manasi) - The location where one-pointedness is cultivated. (in the mind)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

Note: Repetition for emphasis on mental focus.

एकाग्रताम् (ekāgratām) - Mental concentration, a key aspect of meditation (dhyāna). (one-pointedness, concentration, single-mindedness)

(noun)

Accusative, feminine, singular of ekāgratā

ekāgratā - one-pointedness, concentration, single-mindedness

Derived from eka (one) + agra (point) + tā (suffix for noun formation)

Compound type : tatpuruṣa (eka+agra)

• eka – one, single, unique
  numeral (masculine)
• agra – front, top, point, tip
  noun (neuter)

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - By cultivating or establishing one-pointedness. (having done, having made, by doing)

(indeclinable)

Absolutive/Gerund

Derived from root √kṛ (to do, make)

Root: kṛ (class 8)

Note: Expresses prior action.

तत् (tat) - Refers to the supreme reality or Brahman (brahman). (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, he, she, it

Note: Qualifies 'param'.

परम् (param) - The ultimate reality (brahman) or goal. (supreme, ultimate, highest)

(adjective)

Accusative, neuter, singular of para

para - supreme, ultimate, highest, other, beyond

Note: Refers to the supreme reality, object of 'pratipadyate'.

प्रतिपद्यते (pratipadyate) - Attains the supreme reality (brahman). (attains, reaches, experiences, understands)

(verb)

3rd person , singular, middle, present indicative (laṭ) of pad

Middle voice form of pra-pad

Prefix: prati

Root: pad (class 4)

Note: The subject is the implied practitioner (sthitaḥ).