महाभारतः mahābhārataḥ - book-12, chapter-198, verse-2

यदा कर्मगुणोपेता बुद्धिर्मनसि वर्तते ।
तदा प्रज्ञायते ब्रह्म ध्यानयोगसमाधिना ॥२॥

2. yadā karmaguṇopetā buddhirmanasi vartate ,
tadā prajñāyate brahma dhyānayogasamādhinā.

2. yadā karmaguṇopetā buddhiḥ manasi vartate |
tadā prajñāyate brahma dhyānayogasāmadhinā

2. yadā karmaguṇopetā buddhiḥ manasi vartate
tadā brahma dhyānayogasāmadhinā prajñāyate

2. When the intellect (buddhi), imbued with the attributes of action (karma), is active within the mind (manas), then the ultimate reality (brahman) is fully realized through deep meditative concentration (dhyāna-yoga-samādhi).

Words meanings summery:

• यदा (yadā) - when (when, at which time)

• कर्मगुणोपेता (karmaguṇopetā) - imbued with the attributes of action (karma) (endowed with the qualities of action, possessed of the attributes of karma)

• बुद्धिः (buddhiḥ) - the intellect (buddhi) (intellect, understanding, discernment, reason)

• मनसि (manasi) - within the mind (in the mind, within the mind, mentally)

• वर्तते (vartate) - is active, functions (exists, acts, functions, moves, turns)

• तदा (tadā) - then (then, at that time)

• प्रज्ञायते (prajñāyate) - is fully realized, is perceived (is known, is truly perceived, is distinguished)

• ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the absolute reality, the ultimate principle)

• ध्यानयोगसामधिना (dhyānayogasāmadhinā) - through deep meditative concentration (dhyāna-yoga-samādhi) (by means of meditative concentration and absorption, through the samadhi of yoga and meditation)

Words meanings and morphology

यदा (yadā) - when (when, at which time)

(indeclinable)

Temporal adverb from relative pronoun yad

Note: Temporal adverb.

कर्मगुणोपेता (karmaguṇopetā) - imbued with the attributes of action (karma) (endowed with the qualities of action, possessed of the attributes of karma)

(adjective)

Nominative, feminine, singular of karmaguṇopeta

karmaguṇopeta - endowed with the qualities of action, possessed of the attributes of karma

Compound of karma (action) + guṇa (quality) + upeta (endowed).

Compound type : tatpurusha (karma+guṇa+upeta)

• karma – action, deed, work, ritual action, destiny
  noun (neuter)
  From root kṛ 'to do, make' + suffix -man
  Root: kṛ (class 0)
• guṇa – quality, attribute, constituent of nature
  noun (masculine)
• upeta – endowed with, accompanied by, possessed of
  adjective (feminine)
  Past Passive Participle
  From prefix upa + root i 'to go'
  Prefix: upa
  Root: i (class 0)

Note: Agrees with buddhiḥ.

बुद्धिः (buddhiḥ) - the intellect (buddhi) (intellect, understanding, discernment, reason)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, reason, perception

From root budh 'to wake, know, understand'

Root: budh (class 0)

Note: Subject of 'vartate'.

मनसि (manasi) - within the mind (in the mind, within the mind, mentally)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, intention, heart

From root man 'to think'

Root: man (class 0)

वर्तते (vartate) - is active, functions (exists, acts, functions, moves, turns)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present Indicative

Root vṛt (class 1), atmanepada

Root: vṛt (class 0)

तदा (tadā) - then (then, at that time)

(indeclinable)

Temporal adverb from demonstrative pronoun tad

Note: Temporal adverb.

प्रज्ञायते (prajñāyate) - is fully realized, is perceived (is known, is truly perceived, is distinguished)

(verb)

3rd person , singular, passive, present (laṭ) of prajñā

Present Indicative

From prefix pra + root jñā (class 9), here in passive voice (yaka)

Prefix: pra

Root: jñā (class 0)

ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the absolute reality, the ultimate principle)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality; sacred word, prayer, knowledge

From root bṛh 'to grow, swell'

Root: bṛh (class 0)

Note: Subject of the passive verb 'prajñāyate'.

ध्यानयोगसामधिना (dhyānayogasāmadhinā) - through deep meditative concentration (dhyāna-yoga-samādhi) (by means of meditative concentration and absorption, through the samadhi of yoga and meditation)

(noun)

Instrumental, masculine, singular of dhyānayogasāmadhi

dhyānayogasāmadhi - meditative concentration and absorption

Compound of dhyāna (meditation) + yoga (union, discipline) + samādhi (concentration, absorption).

Compound type : tatpurusha (dhyāna+yoga+samādhi)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  From root dhyai 'to think of, meditate'
  Root: dhyai (class 0)
• yoga – union, spiritual discipline, method, application
  noun (masculine)
  From root yuj 'to join, unite'
  Root: yuj (class 0)
• samādhi – concentration, absorption, trance, perfect contemplation
  noun (masculine)
  From prefix sam + ā + root dhā 'to place'
  Prefixes: sam+ā
  Root: dhā (class 0)

Note: Means of realization.