महाभारतः mahābhārataḥ - book-12, chapter-198, verse-16

पुरुषः प्रकृतिर्बुद्धिर्विशेषाश्चेन्द्रियाणि च ।
अहंकारोऽभिमानश्च संभूतो भूतसंज्ञकः ॥१६॥

16. puruṣaḥ prakṛtirbuddhirviśeṣāścendriyāṇi ca ,
ahaṁkāro'bhimānaśca saṁbhūto bhūtasaṁjñakaḥ.

16. puruṣaḥ prakṛtiḥ buddhiḥ viśeṣāḥ ca indriyāṇi ca
ahaṅkāraḥ abhimānaḥ ca saṃbhūtaḥ bhūtasaṃjñakaḥ

16. puruṣaḥ prakṛtiḥ buddhiḥ viśeṣāḥ ca indriyāṇi ca
ahaṅkāraḥ abhimānaḥ ca saṃbhūtaḥ bhūtasaṃjñakaḥ

16. The cosmic person (puruṣa), nature (prakṛti), intellect, specific objects, and the senses, as well as ego (ahaṅkāra) and self-identification — these are produced and designated as the elements (bhūta).

Words meanings summery:

• पुरुषः (puruṣaḥ) - the conscious principle, the cosmic person (puruṣa) (person, man, human being, spirit, cosmic person)

• प्रकृतिः (prakṛtiḥ) - primordial nature (prakṛti), the unmanifest causal substance of the universe (nature, original form, source, primal matter)

• बुद्धिः (buddhiḥ) - intellect, the faculty of understanding and decision-making (intellect, understanding, reason, perception)

• विशेषाः (viśeṣāḥ) - specific objects (referring to the gross elements or their subtle counterparts) (particularities, distinctions, specific objects, attributes)

• च (ca) - and (and, also, moreover)

• इन्द्रियाणि (indriyāṇi) - the ten sense organs (five of knowledge and five of action) (senses, sense organs)

• च (ca) - and (and, also, moreover)

• अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra), the faculty that generates the sense of 'I' and 'mine' (ego, egotism, self-sense)

• अभिमानः (abhimānaḥ) - self-identification, the notion of 'my-ness' associated with the ego (self-respect, pride, self-identification, conviction)

• च (ca) - and (and, also, moreover)

• संभूतः (saṁbhūtaḥ) - produced, come into being (produced, born, arisen, existing)

• भूतसंज्ञकः (bhūtasaṁjñakaḥ) - designated as elements or existents (bhūta) (named 'bhūta', called 'elements', called 'beings')

Words meanings and morphology

पुरुषः (puruṣaḥ) - the conscious principle, the cosmic person (puruṣa) (person, man, human being, spirit, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, cosmic person

प्रकृतिः (prakṛtiḥ) - primordial nature (prakṛti), the unmanifest causal substance of the universe (nature, original form, source, primal matter)

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, original form, source, primal matter, disposition

Prefix: pra

Root: kṛ (class 8)

बुद्धिः (buddhiḥ) - intellect, the faculty of understanding and decision-making (intellect, understanding, reason, perception)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception, discrimination

derived from root budh

Root: budh (class 1)

विशेषाः (viśeṣāḥ) - specific objects (referring to the gross elements or their subtle counterparts) (particularities, distinctions, specific objects, attributes)

(noun)

Nominative, masculine, plural of viśeṣa

viśeṣa - distinction, difference, particularity, specific object or attribute

derived from root śiṣ with vi

Prefix: vi

Root: śiṣ (class 7)

च (ca) - and (and, also, moreover)

(indeclinable)

इन्द्रियाणि (indriyāṇi) - the ten sense organs (five of knowledge and five of action) (senses, sense organs)

(noun)

Nominative, neuter, plural of indriya

indriya - belonging to Indra, power, virility, sense, sense organ

च (ca) - and (and, also, moreover)

(indeclinable)

अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra), the faculty that generates the sense of 'I' and 'mine' (ego, egotism, self-sense)

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egotism, self-sense, self-consciousness

compound of aham (I) and kāra (maker)

Compound type : tatpuruṣa (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doer, causing, sound
  noun (masculine)
  from root kṛ
  Root: kṛ (class 8)

अभिमानः (abhimānaḥ) - self-identification, the notion of 'my-ness' associated with the ego (self-respect, pride, self-identification, conviction)

(noun)

Nominative, masculine, singular of abhimāna

abhimāna - self-respect, pride, self-identification, conviction, conceit

derived from root man with abhi

Prefix: abhi

Root: man (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

संभूतः (saṁbhūtaḥ) - produced, come into being (produced, born, arisen, existing)

(adjective)

Nominative, masculine, singular of saṃbhūta

saṁbhūta - produced, born, arisen, existing, fully developed

Past Passive Participle

Formed from root bhū with prefix sam

Prefix: sam

Root: bhū (class 1)

Note: Agrees with the preceding nouns implicitly as a collective descriptor.

भूतसंज्ञकः (bhūtasaṁjñakaḥ) - designated as elements or existents (bhūta) (named 'bhūta', called 'elements', called 'beings')

(adjective)

Nominative, masculine, singular of bhūtasaṃjñaka

bhūtasaṁjñaka - named 'bhūta', called 'elements', having the appellation 'bhūta'

Compound type : bahuvrīhi (bhūta+saṃjñaka)

• bhūta – existent, being, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)
• saṃjñaka – named, called, designated
  adjective (masculine)
  Suffix -ka added to saṃjñā (name, designation)

Note: Agrees with saṃbhūtaḥ in number, gender, case.