महाभारतः
mahābhārataḥ
-
book-12, chapter-198, verse-11
तपसा चानुमानेन गुणैर्जात्या श्रुतेन च ।
निनीषेत्तत्परं ब्रह्म विशुद्धेनान्तरात्मना ॥११॥
निनीषेत्तत्परं ब्रह्म विशुद्धेनान्तरात्मना ॥११॥
11. tapasā cānumānena guṇairjātyā śrutena ca ,
ninīṣettatparaṁ brahma viśuddhenāntarātmanā.
ninīṣettatparaṁ brahma viśuddhenāntarātmanā.
11.
tapasā ca anumānena guṇaiḥ jātyā śrutena ca
ninīṣeta tat param brahma viśuddhena antarātmanā
ninīṣeta tat param brahma viśuddhena antarātmanā
11.
viśuddhena antarātmanā tapasā ca anumānena guṇaiḥ
jātyā ca śrutena tat param brahma ninīṣeta
jātyā ca śrutena tat param brahma ninīṣeta
11.
With a purified inner self (antarātman), one should seek to attain that supreme Brahman by means of asceticism (tapas), inference, (good) qualities, noble birth, and scriptural knowledge.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तपसा (tapasā) - by asceticism, by penance, by spiritual austerity
- च (ca) - and, also
- अनुमानेन (anumānena) - by inference, by reasoning
- गुणैः (guṇaiḥ) - by qualities, by virtues
- जात्या (jātyā) - by birth, by family, by caste, by (noble) origin
- श्रुतेन (śrutena) - by scripture, by revealed tradition, by hearing
- च (ca) - and, also
- निनीषेत (ninīṣeta) - one should desire to lead (towards), one should seek to attain/know
- तत् (tat) - that
- परम् (param) - supreme, highest, ultimate
- ब्रह्म (brahma) - Brahman, the Absolute Reality
- विशुद्धेन (viśuddhena) - by the purified, by the pure
- अन्तरात्मना (antarātmanā) - by the inner self, by the inner spirit
Words meanings and morphology
तपसा (tapasā) - by asceticism, by penance, by spiritual austerity
(noun)
Instrumental, neuter, singular of tapas
tapas - asceticism, penance, spiritual austerity
Root: tap (class 1)
Note: means of attaining Brahman
च (ca) - and, also
(indeclinable)
अनुमानेन (anumānena) - by inference, by reasoning
(noun)
Instrumental, masculine, singular of anumāna
anumāna - inference, conclusion, reasoning
from 'anu-mā' (to infer, measure after)
Prefix: anu
Root: mā (class 2)
Note: means of attaining Brahman
गुणैः (guṇaiḥ) - by qualities, by virtues
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, attribute, virtue, constituent (of prakṛti)
Note: means of attaining Brahman
जात्या (jātyā) - by birth, by family, by caste, by (noble) origin
(noun)
Instrumental, feminine, singular of jāti
jāti - birth, lineage, caste, species
from root 'jan' (to be born) + suffix 'ti'
Root: jan (class 4)
Note: means of attaining Brahman
श्रुतेन (śrutena) - by scripture, by revealed tradition, by hearing
(noun)
Instrumental, neuter, singular of śruta
śruta - heard, revealed (scripture), knowledge from hearing
Past Passive Participle (used as noun)
from root 'śru' (to hear) + suffix 'ta'
Root: śru (class 5)
Note: means of attaining Brahman
च (ca) - and, also
(indeclinable)
निनीषेत (ninīṣeta) - one should desire to lead (towards), one should seek to attain/know
(verb)
3rd person , singular, middle, optative (liṅ) of ninīṣ
Desiderative, Optative
from desiderative stem of 'ni-nī' (to lead down, guide), ātmanepada
Prefix: ni
Root: nī (class 1)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
Note: refers to Brahman
परम् (param) - supreme, highest, ultimate
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, ultimate, other
Note: agrees with brahma
ब्रह्म (brahma) - Brahman, the Absolute Reality
(noun)
Accusative, neuter, singular of brahman
brahman - Brahman, the Absolute, the ultimate reality
from root 'bṛh' (to grow, expand)
Root: bṛh (class 1)
Note: object of ninīṣeta
विशुद्धेन (viśuddhena) - by the purified, by the pure
(adjective)
Instrumental, masculine, singular of viśuddha
viśuddha - purified, pure, stainless
Past Passive Participle
from 'vi-śudh' (to purify completely)
Prefix: vi
Root: śudh (class 4)
Note: agrees with antarātmanā
अन्तरात्मना (antarātmanā) - by the inner self, by the inner spirit
(noun)
Instrumental, masculine, singular of antarātman
antarātman - inner self (ātman), innermost soul
compound of 'antara' (inner) and 'ātman' (self)
Compound type : tatpurusha (antara+ātman)
- antara – inner, interior
adjective (neuter) - ātman – self, soul, spirit, essential nature
noun (masculine)
Root: an (class 2)
Note: agent of ninīṣeta