महाभारतः
mahābhārataḥ
-
book-12, chapter-190, verse-7
अथैश्वर्यप्रवृत्तः सञ्जापकस्तत्र रज्यते ।
स एव निरयस्तस्य नासौ तस्मात्प्रमुच्यते ॥७॥
स एव निरयस्तस्य नासौ तस्मात्प्रमुच्यते ॥७॥
7. athaiśvaryapravṛttaḥ sañjāpakastatra rajyate ,
sa eva nirayastasya nāsau tasmātpramucyate.
sa eva nirayastasya nāsau tasmātpramucyate.
7.
atha aiśvaryapravṛttaḥ san jāpakaḥ tatra rajyate
saḥ eva nirayaḥ tasya na asau tasmāt pramucyate
saḥ eva nirayaḥ tasya na asau tasmāt pramucyate
7.
atha aiśvaryapravṛttaḥ san jāpakaḥ tatra rajyate
saḥ eva tasya nirayaḥ asau tasmāt na pramucyate
saḥ eva tasya nirayaḥ asau tasmāt na pramucyate
7.
Now, if a reciter, being inclined towards worldly power, becomes attached to that. That very (attachment) is his hell, and he is not liberated (mokṣa) from it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - now, then, moreover
- ऐश्वर्यप्रवृत्तः (aiśvaryapravṛttaḥ) - inclined towards power, engaged in power
- सन् (san) - being, existing
- जापकः (jāpakaḥ) - reciter, one who performs japa
- तत्र (tatra) - there, in that, in this case
- रज्यते (rajyate) - becomes attached, delights in, is colored
- सः (saḥ) - he, that
- एव (eva) - indeed, only, certainly
- निरयः (nirayaḥ) - hell, lower world
- तस्य (tasya) - his, of him
- न (na) - not
- असौ (asau) - he, that one
- तस्मात् (tasmāt) - from that, therefore
- प्रमुच्यते (pramucyate) - is released, is liberated (mokṣa)
Words meanings and morphology
अथ (atha) - now, then, moreover
(indeclinable)
ऐश्वर्यप्रवृत्तः (aiśvaryapravṛttaḥ) - inclined towards power, engaged in power
(adjective)
Nominative, masculine, singular of aiśvaryapravṛtta
aiśvaryapravṛtta - engaged in power, inclined towards sovereignty
Compound type : tatpuruṣa (aiśvarya+pravṛtta)
- aiśvarya – sovereignty, dominion, power, wealth
noun (neuter) - pravṛtta – engaged in, inclined towards, commenced
adjective (masculine)
Past Passive Participle
Derived from root vṛt with prefix pra
Prefix: pra
Root: vṛt (class 1)
सन् (san) - being, existing
(participle)
Nominative, masculine, singular of as
as - to be, to exist
Present Active Participle
Derived from root as (to be)
Root: as (class 2)
जापकः (jāpakaḥ) - reciter, one who performs japa
(noun)
Nominative, masculine, singular of jāpaka
jāpaka - reciter, one who mutters prayers
Agent noun
Derived from root jap (to mutter, to recite)
Root: jap (class 1)
तत्र (tatra) - there, in that, in this case
(indeclinable)
रज्यते (rajyate) - becomes attached, delights in, is colored
(verb)
3rd person , singular, passive, present (laṭ) of rañj
Root: rañj (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एव (eva) - indeed, only, certainly
(indeclinable)
निरयः (nirayaḥ) - hell, lower world
(noun)
Nominative, masculine, singular of niraya
niraya - hell, place of torment, lower world
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
न (na) - not
(indeclinable)
असौ (asau) - he, that one
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder, that one
तस्मात् (tasmāt) - from that, therefore
(pronoun)
Ablative, masculine, singular of tad
tad - that, he, she, it
प्रमुच्यते (pramucyate) - is released, is liberated (mokṣa)
(verb)
3rd person , singular, passive, present (laṭ) of pra-muc
Prefix: pra
Root: muc (class 6)