महाभारतः mahābhārataḥ - book-12, chapter-190, verse-6

अभिध्यापूर्वकं जप्यं कुरुते यश्च मोहितः ।
यत्राभिध्यां स कुरुते तं वै निरयमृच्छति ॥६॥

6. abhidhyāpūrvakaṁ japyaṁ kurute yaśca mohitaḥ ,
yatrābhidhyāṁ sa kurute taṁ vai nirayamṛcchati.

6. abhidhyāpūrvakam japyām kurute yaḥ ca mohitaḥ
yatra abhidhyām saḥ kurute tam vai nirayam ṛcchati

6. yaḥ ca mohitaḥ abhidhyāpūrvakam japyām kurute
yatra saḥ abhidhyām kurute tam vai nirayam ṛcchati

6. And whoever, being deluded, performs a sacred recitation motivated by covetousness—wherever he directs that covetousness, he certainly goes to that hell.

Words meanings summery:

• अभिध्यापूर्वकम् (abhidhyāpūrvakam) - preceded by covetousness, with covetousness as the primary motive

• जप्याम् (japyām) - sacred recitation, what is to be recited

• कुरुते (kurute) - performs, does

• यः (yaḥ) - who, whoever

• च (ca) - and

• मोहितः (mohitaḥ) - deluded, bewildered, confused

• यत्र (yatra) - where, wherever, in which

• अभिध्याम् (abhidhyām) - covetousness, longing, intense desire

• सः (saḥ) - he, that

• कुरुते (kurute) - performs, does

• तम् (tam) - that, to that

• वै (vai) - indeed, certainly

• निरयम् (nirayam) - to hell

• ऋच्छति (ṛcchati) - goes, reaches, obtains

Words meanings and morphology

अभिध्यापूर्वकम् (abhidhyāpūrvakam) - preceded by covetousness, with covetousness as the primary motive

(indeclinable)

Compound type : bahuvrīhi (abhidhyā+pūrvaka)

• abhidhyā – covetousness, longing, intense desire
  noun (feminine)
• pūrvaka – preceded by, having as a cause, former
  adjective (masculine)

Note: Used adverbially (neuter accusative singular).

जप्याम् (japyām) - sacred recitation, what is to be recited

(noun)

Accusative, neuter, singular of japya

japya - to be recited, fit for recitation

Gerundive

Derived from root jap with suffix -ya

Root: jap (class 1)

कुरुते (kurute) - performs, does

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

च (ca) - and

(indeclinable)

मोहितः (mohitaḥ) - deluded, bewildered, confused

(adjective)

Nominative, masculine, singular of mohita

mohita - deluded, bewildered, fascinated

Past Passive Participle

Derived from root muh with suffix -ita

Root: muh (class 4)

यत्र (yatra) - where, wherever, in which

(indeclinable)

अभिध्याम् (abhidhyām) - covetousness, longing, intense desire

(noun)

Accusative, feminine, singular of abhidhyā

abhidhyā - covetousness, longing, intense desire

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कुरुते (kurute) - performs, does

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

तम् (tam) - that, to that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly

(indeclinable)

निरयम् (nirayam) - to hell

(noun)

Accusative, masculine, singular of niraya

niraya - hell, place of torment, lower world

ऋच्छति (ṛcchati) - goes, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of ṛch

Root: ṛch (class 6)