महाभारतः mahābhārataḥ - book-12, chapter-190, verse-10

अकृतप्रज्ञको बालो मोहं गच्छति जापकः ।
स मोहान्निरयं याति तत्र गत्वानुशोचति ॥१०॥

10. akṛtaprajñako bālo mohaṁ gacchati jāpakaḥ ,
sa mohānnirayaṁ yāti tatra gatvānuśocati.

10. akṛtaprajñakaḥ bālaḥ moham gacchati jāpakaḥ
saḥ mohāt nirayam yāti tatra gatvā anuśocati

10. jāpakaḥ akṛtaprajñakaḥ bālaḥ moham gacchati
saḥ mohāt nirayam yāti tatra gatvā anuśocati

10. An ignorant practitioner of recitation (jāpaka), like a child, falls into delusion (moha). Due to that delusion, he descends to hell (niraya), and having arrived there, he laments.

Words meanings summery:

• अकृतप्रज्ञकः (akṛtaprajñakaḥ) - ignorant (whose wisdom is not developed, foolish)

• बालः (bālaḥ) - like a child (in wisdom) (child, young, ignorant person, fool)

• मोहम् (moham) - delusion (moha) (to delusion, to confusion, to ignorance)

• गच्छति (gacchati) - falls into (goes, proceeds, falls into, attains)

• जापकः (jāpakaḥ) - practitioner of recitation (jāpaka) (reciter, one who performs japa)

• सः (saḥ) - he (he, that)

• मोहात् (mohāt) - due to that delusion (from delusion, due to delusion)

• निरयम् (nirayam) - hell (niraya) (to hell, to a miserable state)

• याति (yāti) - descends to (goes, proceeds, attains)

• तत्र (tatra) - there (there, in that place)

• गत्वा (gatvā) - having arrived (having gone, after going)

• अनुशोचति (anuśocati) - laments (grieves, laments, repents)

Words meanings and morphology

अकृतप्रज्ञकः (akṛtaprajñakaḥ) - ignorant (whose wisdom is not developed, foolish)

(adjective)

Nominative, masculine, singular of akṛtaprajñaka

akṛtaprajñaka - one whose wisdom is not developed, foolish, ignorant (emphatic/diminutive of akṛtaprajña)

Compound of 'a' (not), 'kṛta' (done), 'prajña' (wise), plus suffix 'ka'

Compound type : bahuvrihi (a+kṛta+prajña+ka)

• a – not, un-
  indeclinable
  Negative prefix
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'kṛ' (to do, to make)
  Root: kṛ (class 8)
• prajña – wise, discerning, intelligent; wisdom, intellect
  noun (masculine)
  From prefix 'pra' and root 'jñā' (to know)
  Prefix: pra
  Root: jñā (class 9)
• ka – suffix indicating smallness, inferiority, or affection
  suffix
  A secondary suffix (kvacit-pratyaya) added to adjectives or nouns.

बालः (bālaḥ) - like a child (in wisdom) (child, young, ignorant person, fool)

(noun)

Nominative, masculine, singular of bāla

bāla - child, infant, young boy; ignorant person, fool

मोहम् (moham) - delusion (moha) (to delusion, to confusion, to ignorance)

(noun)

Accusative, masculine, singular of moha

moha - delusion, confusion, infatuation, ignorance, bewilderment

From root 'muh' (to be bewildered, to faint)

Root: muh (class 4)

गच्छति (gacchati) - falls into (goes, proceeds, falls into, attains)

(verb)

3rd person , singular, active, present (lat) of gam

Present Indicative

From root 'gam' (to go), class 1, Parasmaipada

Root: gam (class 1)

जापकः (jāpakaḥ) - practitioner of recitation (jāpaka) (reciter, one who performs japa)

(noun)

Nominative, masculine, singular of jāpaka

jāpaka - reciter, one who performs japa (muttering of prayers/mantras)

Agent noun from root 'jap' (to mutter, recite)

Root: jap (class 1)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मोहात् (mohāt) - due to that delusion (from delusion, due to delusion)

(noun)

Ablative, masculine, singular of moha

moha - delusion, confusion, infatuation, ignorance

From root 'muh' (to be bewildered)

Root: muh (class 4)

निरयम् (nirayam) - hell (niraya) (to hell, to a miserable state)

(noun)

Accusative, masculine, singular of niraya

niraya - hell, a miserable state, a place of torment

From 'nis' (down, out) and 'i' (to go) - 'going down'

Prefix: nis

Root: i (class 2)

याति (yāti) - descends to (goes, proceeds, attains)

(verb)

3rd person , singular, active, present (lat) of yā

Present Indicative

From root 'yā' (to go), class 2, Parasmaipada

Root: yā (class 2)

तत्र (tatra) - there (there, in that place)

(indeclinable)

Locative adverb formed from pronoun 'tad'

गत्वा (gatvā) - having arrived (having gone, after going)

(indeclinable)

Absolutive (Gerund)

Absolutive form from root 'gam' (to go)

Root: gam (class 1)

अनुशोचति (anuśocati) - laments (grieves, laments, repents)

(verb)

3rd person , singular, active, present (lat) of anu-śuc

Present Indicative

From root 'śuc' (to grieve), with prefix 'anu'

Prefix: anu

Root: śuc (class 1)