महाभारतः mahābhārataḥ - book-12, chapter-190, verse-4

अवज्ञानेन कुरुते न तुष्यति न शोचति ।
ईदृशो जापको याति निरयं नात्र संशयः ॥४॥

4. avajñānena kurute na tuṣyati na śocati ,
īdṛśo jāpako yāti nirayaṁ nātra saṁśayaḥ.

4. avajñānena kurute na tuṣyati na śocati
īdṛśaḥ jāpakaḥ yāti nirayam na atra saṃśayaḥ

4. (yaḥ jāpakaḥ) avajñānena kurute,
na tuṣyati na śocati,
īdṛśaḥ jāpakaḥ nirayam yāti atra saṃśayaḥ na.

4. A chanter who performs (the ritual) with disrespect (avajñāna), who is neither content nor laments (for his actions), such a chanter goes to hell; there is no doubt in this.

Words meanings summery:

• अवज्ञानेन (avajñānena) - by disrespect, by contempt, by ignorance

• कुरुते (kurute) - he does, performs

• न (na) - not, no

• तुष्यति (tuṣyati) - he is satisfied, pleased

• न (na) - not, no

• शोचति (śocati) - he grieves, laments, mourns

• ईदृशः (īdṛśaḥ) - such, of this kind

• जापकः (jāpakaḥ) - a chanter, reciter

• याति (yāti) - goes, attains

• निरयम् (nirayam) - to hell, perdition

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

अवज्ञानेन (avajñānena) - by disrespect, by contempt, by ignorance

(noun)

Instrumental, neuter, singular of avajñāna

avajñāna - disrespect, contempt, ignorance, disregard

From ava-jñā (to disregard, despise)

Prefix: ava

Root: jñā (class 9)

कुरुते (kurute) - he does, performs

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present middle

3rd person singular present middle of kṛ

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

तुष्यति (tuṣyati) - he is satisfied, pleased

(verb)

3rd person , singular, active, present (laṭ) of tuṣ

Present active

3rd person singular present active of tuṣ

Root: tuṣ (class 4)

न (na) - not, no

(indeclinable)

शोचति (śocati) - he grieves, laments, mourns

(verb)

3rd person , singular, active, present (laṭ) of śuc

Present active

3rd person singular present active of śuc

Root: śuc (class 1)

ईदृशः (īdṛśaḥ) - such, of this kind

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this

From idam + dṛś (to see)

Note: Agrees with jāpakaḥ

जापकः (jāpakaḥ) - a chanter, reciter

(noun)

Nominative, masculine, singular of jāpaka

jāpaka - a chanter, reciter (of mantras)

From root jap (to mutter, whisper, chant)

Root: jap (class 1)

Note: Subject of yāti

याति (yāti) - goes, attains

(verb)

3rd person , singular, active, present (laṭ) of yā

Present active

3rd person singular present active of yā

Root: yā (class 2)

निरयम् (nirayam) - to hell, perdition

(noun)

Accusative, masculine, singular of niraya

niraya - hell, perdition, deep abyss

From nis-ī (to go down)

Prefix: nis

Root: i (class 2)

Note: Object of yāti

न (na) - not, no

(indeclinable)

Note: Negates saṃśayaḥ

अत्र (atra) - here, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From sam-śī (to doubt, to hesitate)

Prefix: sam

Root: śī (class 2)

Note: Subject of implied 'asti' (is)