महाभारतः mahābhārataḥ - book-12, chapter-190, verse-11

दृढग्राही करोमीति जप्यं जपति जापकः ।
न संपूर्णो न वा युक्तो निरयं सोऽधिगच्छति ॥११॥

11. dṛḍhagrāhī karomīti japyaṁ japati jāpakaḥ ,
na saṁpūrṇo na vā yukto nirayaṁ so'dhigacchati.

11. dṛḍhagrāhī karomi iti japyām japati jāpakaḥ na
saṃpūrṇaḥ na vā yuktaḥ nirayam saḥ adhigacchati

11. jāpakaḥ dṛḍhagrāhī karomi iti japyām japati saḥ na
saṃpūrṇaḥ na vā yuktaḥ (saḥ) nirayam adhigacchati

11. An obstinate reciter (jāpaka) performs recitation, asserting 'I am doing this.' Such a person, being neither complete nor properly engaged (yukta), attains hell (niraya).

Words meanings summery:

• दृढग्राही (dṛḍhagrāhī) - obstinate (firmly grasping, obstinate, stubborn)

• करोमि (karomi) - I am doing (I do, I make)

• इति (iti) - asserting (thus, so; (marks direct speech or thought))

• जप्याम् (japyām) - recitation (to be recited, an object of recitation, recitation)

• जपति (japati) - performs recitation (mutters, recites)

• जापकः (jāpakaḥ) - reciter (jāpaka) (reciter, one who performs japa)

• न (na) - neither (not)

• संपूर्णः (saṁpūrṇaḥ) - complete (complete, perfect, full)

• न (na) - nor (not)

• वा (vā) - or

• युक्तः (yuktaḥ) - properly engaged (yukta) (joined, fit, proper, disciplined, engaged)

• निरयम् (nirayam) - hell (niraya) (to hell, to a miserable state)

• सः (saḥ) - such a person, he (he, that)

• अधिगच्छति (adhigacchati) - attains (attains, reaches, comprehends)

Words meanings and morphology

दृढग्राही (dṛḍhagrāhī) - obstinate (firmly grasping, obstinate, stubborn)

(adjective)

Nominative, masculine, singular of dṛḍhagrāhin

dṛḍhagrāhin - firmly grasping, persistent, stubborn, obstinate

Compound of 'dṛḍha' (firm) and 'grāhin' (grasping, holding)

Compound type : tatpurusha (dṛḍha+grāhin)

• dṛḍha – firm, strong, rigid, fixed
  adjective (masculine)
  Past Passive Participle of 'dṛh' (to be firm)
  Root: dṛh (class 1)
• grāhin – grasping, holding, seizing; one who accepts
  adjective (masculine)
  Agent noun/adjective from root 'grah' (to seize)
  Suffix -in added to root 'grah'
  Root: grah (class 9)

करोमि (karomi) - I am doing (I do, I make)

(verb)

1st person , singular, active, present (lat) of kṛ

Present Indicative

From root 'kṛ' (to do), class 8, Ubhayapadi (Parasmaipada form)

Root: kṛ (class 8)

इति (iti) - asserting (thus, so; (marks direct speech or thought))

(indeclinable)

जप्याम् (japyām) - recitation (to be recited, an object of recitation, recitation)

(noun)

Accusative, neuter, singular of japya

japya - to be recited, worthy of recitation; a mantra or prayer for recitation

Gerundive

Gerundive (karmaṇi kṛtya) from root 'jap' (to mutter, recite)

Root: jap (class 1)

जपति (japati) - performs recitation (mutters, recites)

(verb)

3rd person , singular, active, present (lat) of jap

Present Indicative

From root 'jap' (to mutter), class 1, Parasmaipada

Root: jap (class 1)

जापकः (jāpakaḥ) - reciter (jāpaka) (reciter, one who performs japa)

(noun)

Nominative, masculine, singular of jāpaka

jāpaka - reciter, one who performs japa (muttering of prayers/mantras)

Agent noun from root 'jap' (to mutter, recite)

Root: jap (class 1)

न (na) - neither (not)

(indeclinable)

Negative particle

संपूर्णः (saṁpūrṇaḥ) - complete (complete, perfect, full)

(adjective)

Nominative, masculine, singular of saṃpūrṇa

saṁpūrṇa - complete, full, perfect, finished

Past Passive Participle

Past Passive Participle of 'pūr' with prefix 'sam'

Prefix: sam

Root: pūr (class 10)

न (na) - nor (not)

(indeclinable)

Negative particle

वा (vā) - or

(indeclinable)

युक्तः (yuktaḥ) - properly engaged (yukta) (joined, fit, proper, disciplined, engaged)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, connected; proper, fit, suitable; attentive, concentrated, disciplined

Past Passive Participle

Past Passive Participle of root 'yuj' (to join, to yoke, to concentrate)

Root: yuj (class 7)

निरयम् (nirayam) - hell (niraya) (to hell, to a miserable state)

(noun)

Accusative, masculine, singular of niraya

niraya - hell, a miserable state, a place of torment

From 'nis' (down, out) and 'i' (to go) - 'going down'

Prefix: nis

Root: i (class 2)

सः (saḥ) - such a person, he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अधिगच्छति (adhigacchati) - attains (attains, reaches, comprehends)

(verb)

3rd person , singular, active, present (lat) of adhi-gam

Present Indicative

From root 'gam' (to go), with prefix 'adhi'

Prefix: adhi

Root: gam (class 1)