महाभारतः mahābhārataḥ - book-12, chapter-179, verse-7

पञ्चसाधारणे ह्यस्मिञ्शरीरे जीवितं कुतः ।
येषामन्यतरत्यागाच्चतुर्णां नास्ति संग्रहः ॥७॥

7. pañcasādhāraṇe hyasmiñśarīre jīvitaṁ kutaḥ ,
yeṣāmanyataratyāgāccaturṇāṁ nāsti saṁgrahaḥ.

7. pañca-sādhāraṇe hi asmin śarīre jīvitam kutaḥ
yeṣām anyatara-tyāgāt caturṇām na asti saṃgrahaḥ

7. hi asmin pañca-sādhāraṇe śarīre jīvitam kutaḥ
yeṣām anyatara-tyāgāt caturṇām saṃgrahaḥ na asti

7. Indeed, how can there be lasting life in this body, which is commonly shared by the five elements? For, if any one of these elements is abandoned (or withdrawn), the remaining four cannot maintain their cohesion.

Words meanings summery:

• पञ्च-साधारणे (pañca-sādhāraṇe) - in the body composed of five (elements) (in that which is common to five, in that shared by five)

• हि (hi) - indeed, for (indeed, surely, for, because)

• अस्मिन् (asmin) - in this (body) (in this)

• शरीरे (śarīre) - in the physical body (in the body)

• जीवितम् (jīvitam) - lasting life, survival (life, existence, livelihood)

• कुतः (kutaḥ) - how can it be? (from where? why? how?)

• येषाम् (yeṣām) - of which (elements) (of those, of whom, whose)

• अन्यतर-त्यागात् (anyatara-tyāgāt) - from the loss/withdrawal of any one (element) (from the abandonment of any one, by the relinquishment of any other)

• चतुर्णाम् (caturṇām) - of the remaining four (elements) (of the four)

• न (na) - not (not, no)

• अस्ति (asti) - exists, maintains (is, exists)

• संग्रहः (saṁgrahaḥ) - cohesion, holding together, existence (collection, accumulation, comprehension, cohesion)

Words meanings and morphology

पञ्च-साधारणे (pañca-sādhāraṇe) - in the body composed of five (elements) (in that which is common to five, in that shared by five)

(adjective)

Locative, neuter, singular of pañca-sādhāraṇa

pañca-sādhāraṇa - common to five, shared by five

Compound type : tatpurusha (pañca+sādhāraṇa)

• pañca – five
  numeral
• sādhāraṇa – common, general, ordinary, belonging to many
  adjective (neuter)
  From saha (with) + dhṛ (to hold) + ana suffix.
  Prefix: sam
  Root: dhṛ (class 1)

Note: Qualifies 'śarīre'.

हि (hi) - indeed, for (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

अस्मिन् (asmin) - in this (body) (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

Note: Qualifies 'śarīre'.

शरीरे (śarīre) - in the physical body (in the body)

(noun)

Locative, neuter, singular of śarīra

śarīra - body, physical frame, material form

Root: śṝ (class 9)

जीवितम् (jīvitam) - lasting life, survival (life, existence, livelihood)

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence, livelihood, living

Past Passive Participle

From root jīv "to live", suffix -ta.

Root: jīv (class 1)

Note: Subject of the implied verb asti.

कुतः (kutaḥ) - how can it be? (from where? why? how?)

(indeclinable)

tas suffix forming an ablative/locative sense from kim (what).

येषाम् (yeṣām) - of which (elements) (of those, of whom, whose)

(pronoun)

Genitive, plural of yad

yad - which, what, that

Relative pronoun.

Note: Refers to the five elements.

अन्यतर-त्यागात् (anyatara-tyāgāt) - from the loss/withdrawal of any one (element) (from the abandonment of any one, by the relinquishment of any other)

(noun)

Ablative, masculine, singular of anyatara-tyāga

anyatara-tyāga - abandonment of any one (of two or more), relinquishment of any other

Compound type : tatpurusha (anyatara+tyāga)

• anyatara – any one (of two or more), either (of two), another
  pronoun/adjective (masculine)
  From anya with tarap suffix.
• tyāga – abandonment, relinquishment, renunciation, giving up
  noun (masculine)
  From root tyaj "to abandon".
  Root: tyaj (class 1)

Note: Indicates cause.

चतुर्णाम् (caturṇām) - of the remaining four (elements) (of the four)

(numeral)

Note: Genitive of relation, dependent on saṃgrahaḥ.

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Negates asti.

अस्ति (asti) - exists, maintains (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative, 3rd person singular

From root as (to be).

Root: as (class 2)

संग्रहः (saṁgrahaḥ) - cohesion, holding together, existence (collection, accumulation, comprehension, cohesion)

(noun)

Nominative, masculine, singular of saṃgraha

saṁgraha - collection, assemblage, compilation, cohesion, grip, embrace

From sam + grah (to seize, take).

Prefix: sam

Root: grah (class 9)

Note: Subject of asti.