महाभारतः mahābhārataḥ - book-12, chapter-132, verse-2

अधर्मो धर्म इत्येतद्यथा वृकपदं तथा ।
धर्माधर्मफले जातु न ददर्शेह कश्चन ॥२॥

2. adharmo dharma ityetadyathā vṛkapadaṁ tathā ,
dharmādharmaphale jātu na dadarśeha kaścana.

2. adharmaḥ dharmaḥ iti etat yathā vṛkapadam tathā
dharmādharmaphale jātu na dadarśa iha kaścana

2. etat adharmaḥ dharmaḥ iti yathā vṛkapadam tathā.
iha kaścana jātu dharmādharmaphale na dadarśa.

2. The distinction between non-righteousness (adharma) and righteousness (dharma) is often as indistinct as identifying a wolf's track. Indeed, no one in this world has ever directly perceived the full fruits (phala) of righteous (dharma) and unrighteous (adharma) actions (karma).

Words meanings summery:

• अधर्मः (adharmaḥ) - non-righteousness, unrighteousness

• धर्मः (dharmaḥ) - righteousness, natural law, duty

• इति (iti) - thus, so, indicates direct speech or thought or comparison

• एतत् (etat) - this, this matter

• यथा (yathā) - just as, as

• वृकपदम् (vṛkapadam) - a wolf's track/footprint

• तथा (tathā) - so, thus, in that way

• धर्माधर्मफले (dharmādharmaphale) - the fruits of righteousness (dharma) and unrighteousness (adharma)

• जातु (jātu) - ever, at any time, never (with 'na')

• न (na) - not

• ददर्श (dadarśa) - saw, beheld

• इह (iha) - here, in this world

• कश्चन (kaścana) - anyone, someone

Words meanings and morphology

अधर्मः (adharmaḥ) - non-righteousness, unrighteousness

(noun)

Nominative, masculine, singular of adharma

adharma - non-righteousness, unrighteousness

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  Negative prefix.
• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

धर्मः (dharmaḥ) - righteousness, natural law, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness

Root: dhṛ (class 1)

इति (iti) - thus, so, indicates direct speech or thought or comparison

(indeclinable)

एतत् (etat) - this, this matter

(pronoun)

Nominative, neuter, singular of etad

etad - this

यथा (yathā) - just as, as

(indeclinable)

वृकपदम् (vṛkapadam) - a wolf's track/footprint

(noun)

Nominative, neuter, singular of vṛkapada

vṛkapada - wolf's track

Compound type : ṣaṣṭhī-tatpuruṣa (vṛka+pada)

• vṛka – wolf
  noun (masculine)
• pada – foot, track, step
  noun (neuter)
  Root: pad (class 4)

तथा (tathā) - so, thus, in that way

(indeclinable)

धर्माधर्मफले (dharmādharmaphale) - the fruits of righteousness (dharma) and unrighteousness (adharma)

(noun)

Accusative, neuter, dual of dharmādharmaphala

dharmādharmaphala - the fruit of dharma and adharma

Compound type : dvandva-tatpuruṣa (dharma+adharma+phala)

• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• adharma – unrighteousness, non-dharma
  noun (masculine)
• phala – fruit, result, consequence
  noun (neuter)

जातु (jātu) - ever, at any time, never (with 'na')

(indeclinable)

न (na) - not

(indeclinable)

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Root: dṛś (class 1)

इह (iha) - here, in this world

(indeclinable)

कश्चन (kaścana) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone