महाभारतः mahābhārataḥ - book-12, chapter-132, verse-14

ब्रह्मक्षत्रं संप्रविशेद्बहु कृत्वा सुदुष्करम् ।
उच्यमानोऽपि लोकेन बहु तत्तदचिन्तयन् ॥१४॥

14. brahmakṣatraṁ saṁpraviśedbahu kṛtvā suduṣkaram ,
ucyamāno'pi lokena bahu tattadacintayan.

14. brahmakṣatram saṃpraviśet bahu kṛtvā sudurṣkaram
ucyamānaḥ api lokena bahu tat tat acintayan

14. bahu sudurṣkaram kṛtvā brahmakṣatram saṃpraviśet
lokena bahu tat tat ucyamānaḥ api acintayan

14. One should associate with the Brahman and Kshatriya classes, having performed many extremely difficult (tasks). Even if criticized much by people for various deeds, one should disregard it.

Words meanings summery:

• ब्रह्मक्षत्रम् (brahmakṣatram) - the Brahmin-Kshatriya class/society

• संप्रविशेत् (saṁpraviśet) - one should enter, one should approach, one should associate with

• बहु (bahu) - much, many, abundant

• कृत्वा (kṛtvā) - having done, having made

• सुदुर्ष्करम् (sudurṣkaram) - very difficult, extremely hard to do

• उच्यमानः (ucyamānaḥ) - being criticized/blamed (being spoken, being said, being called)

• अपि (api) - also, even, too

• लोकेन (lokena) - by the world, by people

• बहु (bahu) - much (criticism) (much, many, abundant)

• तत् (tat) - various (deeds/criticisms) (that, those)

• तत् (tat) - various (deeds/criticisms) (that, those)

• अचिन्तयन् (acintayan) - not thinking, not caring, disregarding

Words meanings and morphology

ब्रह्मक्षत्रम् (brahmakṣatram) - the Brahmin-Kshatriya class/society

(noun)

Accusative, neuter, singular of brahmakṣatra

brahmakṣatra - the Brahmin and Kshatriya class, the two highest castes, combination of priestly and royal power

Dvandva compound: 'brahman' (Brahmin) + 'kṣatra' (Kshatriya).

Compound type : dvandva (brahman+kṣatra)

• brahman – Brahmin, sacred knowledge, ultimate reality (Brahman)
  noun (masculine/neuter)
• kṣatra – Kshatriya, dominion, power, rule
  noun (neuter)

Note: Object of 'saṃpraviśet'.

संप्रविशेत् (saṁpraviśet) - one should enter, one should approach, one should associate with

(verb)

3rd person , singular, active, optative (liṅ) of saṃpraviś

Optative active 3rd singular of 'viś' with upasargas 'sam' and 'pra'.

Prefixes: sam+pra

Root: viś (class 6)

Note: Expresses a recommendation or injunction.

बहु (bahu) - much, many, abundant

(adjective)

neuter, singular of bahu

bahu - much, many, abundant, great

Note: Functions adverbially here, or as an accusative object for 'kṛtvā'.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Absolutive form from root 'kṛ'.

Root: kṛ (class 8)

सुदुर्ष्करम् (sudurṣkaram) - very difficult, extremely hard to do

(adjective)

Accusative, neuter, singular of sudurṣkara

sudurṣkara - very difficult, extremely hard to do, arduous

Compound: 'su' (very) + 'dur' (difficult) + 'kara' (doing/making).

Compound type : tatpuruṣa (su+dur+kara)

• su – good, well, very
  indeclinable
• dur – bad, difficult, ill
  indeclinable
• kara – making, doing, causing
  adjective
  Kṛt suffix -kara
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)

Note: Object of 'kṛtvā'.

उच्यमानः (ucyamānaḥ) - being criticized/blamed (being spoken, being said, being called)

(participle)

Nominative, masculine, singular of ucyamāna

vac - to speak, to say

Present Passive Participle

Present passive participle (nominative singular masculine) of root 'vac', which uses 'ucya' stem in passive.

Root: vac (class 2)

Note: Modifies the implicit subject.

अपि (api) - also, even, too

(indeclinable)

लोकेन (lokena) - by the world, by people

(noun)

Instrumental, masculine, singular of loka

loka - world, people, mankind, region

Note: Agent of the passive participle 'ucyamānaḥ'.

बहु (bahu) - much (criticism) (much, many, abundant)

(adjective)

neuter, singular of bahu

bahu - much, many, abundant, great

Note: Functions adverbially here, qualifying 'ucyamānaḥ'.

तत् (tat) - various (deeds/criticisms) (that, those)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Repeated for emphasis ('that and that', i.e., various).

तत् (tat) - various (deeds/criticisms) (that, those)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Repeated for emphasis ('that and that', i.e., various).

अचिन्तयन् (acintayan) - not thinking, not caring, disregarding

(participle)

Nominative, masculine, singular of acintayant

cint - to think, to consider, to care for

Present Active Participle (negative)

Present active participle (nominative singular masculine) of root 'cint' (10th class) with negative prefix 'a-'.

Prefix: a

Root: cit (class 10)

Note: Modifies the implicit subject, indicating a state of mind while other actions occur.