महाभारतः mahābhārataḥ - book-12, chapter-132, verse-15

अपापो ह्येवमाचारः क्षिप्रं बहुमतो भवेत् ।
सुखं वित्तं च भुञ्जीत वृत्तेनैतेन गोपयेत् ।
लोके च लभते पूजां परत्र च महत्फलम् ॥१५॥

15. apāpo hyevamācāraḥ kṣipraṁ bahumato bhavet ,
sukhaṁ vittaṁ ca bhuñjīta vṛttenaitena gopayet ,
loke ca labhate pūjāṁ paratra ca mahatphalam.

15. apāpaḥ hi evam ācāraḥ kṣipram bahumataḥ
bhavet sukham vittam ca bhuñjīta
vṛttena etena gopayet loke ca
labhate pūjām paratra ca mahat phalam

15. evam ācāraḥ apāpaḥ hi kṣipram bahumataḥ
bhavet sukham vittam ca etena
vṛttena bhuñjīta gopayet loke ca
pūjām labhate paratra ca mahat phalam

15. Such a sinless person, whose conduct is of this nature, quickly becomes highly esteemed. He should enjoy happiness and wealth, protecting them through this very conduct. In this world, he gains honor, and in the next, a great reward.

Words meanings summery:

• अपापः (apāpaḥ) - sinless, faultless

• हि (hi) - indeed, surely, for, because

• एवम् (evam) - thus, in this manner, so

• आचारः (ācāraḥ) - conduct, behavior, custom

• क्षिप्रम् (kṣipram) - quickly, swiftly

• बहुमतः (bahumataḥ) - highly esteemed, much respected

• भवेत् (bhavet) - he should be, he would become

• सुखम् (sukham) - happiness, pleasure

• वित्तम् (vittam) - wealth, property

• च (ca) - and

• भुञ्जीत (bhuñjīta) - he should enjoy, he should partake

• वृत्तेन (vṛttena) - by conduct, by livelihood, by means

• एतेन (etena) - by this

• गोपयेत् (gopayet) - he should protect, he should guard

• लोके (loke) - in the world, in this world, among people

• च (ca) - and

• लभते (labhate) - he obtains, he gains

• पूजाम् (pūjām) - worship, honor, respect

• परत्र (paratra) - in the other world, hereafter

• च (ca) - and

• महत् (mahat) - great, large, important

• फलम् (phalam) - fruit, result, reward

Words meanings and morphology

अपापः (apāpaḥ) - sinless, faultless

(adjective)

Nominative, masculine, singular of apāpa

apāpa - without sin, sinless, faultless, innocent

Compound of a (negation) and pāpa (sin)

Compound type : avyayībhāva (a+pāpa)

• a – not, un-, without
  indeclinable
  Negative prefix
• pāpa – sin, evil, wickedness, vice
  noun (neuter)

Note: Refers to the person whose conduct is described.

हि (hi) - indeed, surely, for, because

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

आचारः (ācāraḥ) - conduct, behavior, custom

(noun)

Nominative, masculine, singular of ācāra

ācāra - conduct, custom, practice, tradition

Prefix: ā

Root: car (class 1)

Note: Used in compound 'evamācāraḥ' but here treated as separate for no_sandhi list based on visual break.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Used adverbially.

बहुमतः (bahumataḥ) - highly esteemed, much respected

(adjective)

Nominative, masculine, singular of bahumata

bahumata - much esteemed, highly respected, thought much of

Past Passive Participle

Compound of bahu (much) and mata (thought of, esteemed)

Compound type : bahuvrīhi (bahu+mata)

• bahu – much, many, abundant
  adjective
• mata – thought, opinion, esteemed
  adjective (masculine)
  Past Passive Participle
  From root man- (to think)
  Root: man (class 4)

Note: Qualifies the implied subject.

भवेत् (bhavet) - he should be, he would become

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

3rd person singular, optative mood, active voice

Root: bhū (class 1)

सुखम् (sukham) - happiness, pleasure

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

Note: Object of bhuñjīta.

वित्तम् (vittam) - wealth, property

(noun)

Accusative, neuter, singular of vitta

vitta - found, obtained; wealth, property

Past Passive Participle

From root vid- (to find, obtain)

Root: vid (class 2)

Note: Object of bhuñjīta.

च (ca) - and

(indeclinable)

भुञ्जीत (bhuñjīta) - he should enjoy, he should partake

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of bhuj

3rd person singular, optative mood, middle voice

Root: bhuj (class 7)

वृत्तेन (vṛttena) - by conduct, by livelihood, by means

(noun)

Instrumental, neuter, singular of vṛtta

vṛtta - conduct, course of action, behavior, livelihood

Past Passive Participle (used as noun)

From root vṛt- (to turn, exist, happen)

Root: vṛt (class 1)

Note: Means by which happiness and wealth are protected.

एतेन (etena) - by this

(pronoun)

Instrumental, neuter, singular of etat

etat - this (demonstrative pronoun)

Note: Refers to the 'evam ācāraḥ' (such conduct).

गोपयेत् (gopayet) - he should protect, he should guard

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gup

3rd person singular, optative mood, active voice (causative of gup, or root in 10th class)

Root: gup (class 10)

लोके (loke) - in the world, in this world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

च (ca) - and

(indeclinable)

लभते (labhate) - he obtains, he gains

(verb)

3rd person , singular, middle, present (laṭ) of labh

3rd person singular, present tense, middle voice

Root: labh (class 1)

पूजाम् (pūjām) - worship, honor, respect

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor, reverence

Note: Object of labhate.

परत्र (paratra) - in the other world, hereafter

(indeclinable)

Locative adverb formed from para (other)

च (ca) - and

(indeclinable)

महत् (mahat) - great, large, important

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, mighty

Note: Qualifies phalam.

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of labhate.