महाभारतः mahābhārataḥ - book-1, chapter-183, verse-3

तत्रोपविष्टं पृथुदीर्घबाहुं ददर्श कृष्णः सहरौहिणेयः ।
अजातशत्रुं परिवार्य तांश्च उपोपविष्टाञ्ज्वलनप्रकाशान् ॥३॥

3. tatropaviṣṭaṁ pṛthudīrghabāhuṁ; dadarśa kṛṣṇaḥ saharauhiṇeyaḥ ,
ajātaśatruṁ parivārya tāṁśca; upopaviṣṭāñjvalanaprakāśān.

3. tatra upaviṣṭam pṛthudīrghabāhum dadarśa kṛṣṇaḥ saharauhiṇeyaḥ
ajātaśatrum parivārya tān ca upopaviṣṭān jvalanaprakāśān

3. There, Krishna, accompanied by Rohini's son (Balarama), saw Yudhishthira (the one with no enemies), who had broad and long arms and was seated, and also saw those others (the Pandavas) shining like fire, seated closely around him.

Words meanings summery:

• तत्र (tatra) - in the dwelling of Bhargava (there, in that place)

• उपविष्टम् (upaviṣṭam) - seated, sitting

• पृथुदीर्घबाहुम् (pṛthudīrghabāhum) - Yudhishthira, known for his mighty arms (one with broad and long arms)

• ददर्श (dadarśa) - he saw, he beheld

• कृष्णः (kṛṣṇaḥ) - Krishna

• सहरौहिणेयः (saharauhiṇeyaḥ) - along with Balarama (along with Rohini's son)

• अजातशत्रुम् (ajātaśatrum) - Yudhishthira (one whose enemies are not born, one who has no enemies)

• परिवार्य (parivārya) - (the other Pandavas) having surrounded Yudhishthira (having surrounded, having encircled)

• तान् (tān) - the other Pandava brothers (those)

• च (ca) - and, also

• उपोपविष्टान् (upopaviṣṭān) - seated around Yudhishthira (seated very close, seated all around)

• ज्वलनप्रकाशान् (jvalanaprakāśān) - shining like fire, radiant as fire

Words meanings and morphology

तत्र (tatra) - in the dwelling of Bhargava (there, in that place)

(indeclinable)

Note: Locative adverb, referring to the `bhārgavakarmaśālā`.

उपविष्टम् (upaviṣṭam) - seated, sitting

(participle)

Accusative, masculine, singular of upaviṣṭa

upaviṣṭa - seated, sitting, settled

Past Passive Participle

Derived from root viś (to enter) with prefix upa.

Prefix: upa

Root: viś (class 6)

Note: Modifies `ajātaśatrum`.

पृथुदीर्घबाहुम् (pṛthudīrghabāhum) - Yudhishthira, known for his mighty arms (one with broad and long arms)

(adjective)

Accusative, masculine, singular of pṛthudīrghabāhu

pṛthudīrghabāhu - one with broad and long arms

Bahuvrihi compound: pṛthu (broad) + dīrgha (long) + bāhu (arm).

Compound type : bahuvrīhi (pṛthu+dīrgha+bāhu)

• pṛthu – broad, wide, large
  adjective (masculine)
• dīrgha – long, tall
  adjective (masculine)
• bāhu – arm
  noun (masculine)

Note: Modifies `ajātaśatrum`.

ददर्श (dadarśa) - he saw, he beheld

(verb)

3rd person , singular, active, past perfect (liṭ) of dṛś

Perfect Tense, Active Voice

3rd person singular, root dṛś (class 1).

Root: dṛś (class 1)

Note: Main verb.

कृष्णः (kṛṣṇaḥ) - Krishna

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper name of the deity)

Note: Subject of `dadarśa`.

सहरौहिणेयः (saharauhiṇeyaḥ) - along with Balarama (along with Rohini's son)

(adjective)

Nominative, masculine, singular of saharauhiṇeya

saharauhiṇeya - along with the son of Rohini

Bahuvrihi compound: saha (with) + Rauhiṇeya (son of Rohini).

Compound type : bahuvrīhi (saha+rauhineya)

• saha – with, together with
  indeclinable
• rauhineya – son of Rohini (Balarama)
  proper noun (masculine)
  Patronymic from Rohiṇī.

Note: Describes `kṛṣṇaḥ`.

अजातशत्रुम् (ajātaśatrum) - Yudhishthira (one whose enemies are not born, one who has no enemies)

(proper noun)

Accusative, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born, one who has no enemies

Bahuvrihi compound: a (not) + jāta (born) + śatru (enemy). Epithet of Yudhishthira.

Compound type : bahuvrīhi (a+jāta+śatru)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• jāta – born, produced, arisen
  participle (masculine)
  Past Passive Participle
  Derived from root jan (to be born).
  Root: jan (class 4)
• śatru – enemy, foe, rival
  noun (masculine)

Note: Direct object of `dadarśa`.

परिवार्य (parivārya) - (the other Pandavas) having surrounded Yudhishthira (having surrounded, having encircled)

(indeclinable)

Absolutive (Gerund)

Derived from root vṛ (to cover, enclose) with prefix pari.

Prefix: pari

Root: vṛ (class 5)

Note: Describes the action of the Pandavas who were `upopaviṣṭān`.

तान् (tān) - the other Pandava brothers (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the other Pandavas, objects of `dadarśa`.

च (ca) - and, also

(indeclinable)

Note: Connects objects of `dadarśa`.

उपोपविष्टान् (upopaviṣṭān) - seated around Yudhishthira (seated very close, seated all around)

(participle)

Accusative, masculine, plural of upopaviṣṭa

upopaviṣṭa - seated near, seated around

Past Passive Participle

Derived from root viś (to enter) with prefixes upa and upa (intensive/repetitive).

Prefixes: upa+upa

Root: viś (class 6)

Note: Modifies `tān`.

ज्वलनप्रकाशान् (jvalanaprakāśān) - shining like fire, radiant as fire

(adjective)

Accusative, masculine, plural of jvalanaprakāśa

jvalanaprakāśa - shining like fire

Compound: jvalana (fire) + prakāśa (light, shining).

Compound type : ṣaṣṭhī tatpuruṣa (jvalana+prakāśa)

• jvalana – burning, blazing, fire
  noun (masculine)
  Derived from root jval (to burn).
  Root: jval (class 1)
• prakāśa – light, luster, brightness, shining
  noun (masculine)
  Derived from root kāś (to shine) with prefix pra.
  Prefix: pra
  Root: kāś (class 1)

Note: Modifies `tān`.