महाभारतः mahābhārataḥ - book-1, chapter-103, verse-2

रक्षितं राजभिः पूर्वैर्धर्मविद्भिर्महात्मभिः ।
नोत्सादमगमच्चेदं कदाचिदिह नः कुलम् ॥२॥

2. rakṣitaṁ rājabhiḥ pūrvairdharmavidbhirmahātmabhiḥ ,
notsādamagamaccedaṁ kadācidiha naḥ kulam.

2. rakṣitam rājabhiḥ pūrvaiḥ dharmavidbhiḥ mahātmabhiḥ
na utsādam agamat ca idam kadācit iha naḥ kulam

2. This family (kula) of ours, protected by ancient kings who were great-souled (mahātman) and knowledgeable in natural law (dharma), has never, at any time, met with ruin here.

Words meanings summery:

• रक्षितम् (rakṣitam) - protected

• राजभिः (rājabhiḥ) - by kings, by rulers

• पूर्वैः (pūrvaiḥ) - by ancient ones, by former ones

• धर्मविद्भिः (dharmavidbhiḥ) - by those who know natural law (dharma), by those knowledgeable in dharma

• महात्मभिः (mahātmabhiḥ) - by great-souled ones, by noble persons

• न (na) - not

• उत्सादम् (utsādam) - destruction, ruin

• अगमत् (agamat) - met with (destruction) (went, reached)

• च (ca) - and

• इदम् (idam) - this

• कदाचित् (kadācit) - ever, at any time

• इह (iha) - here, in this world

• नः (naḥ) - our, of us

• कुलम् (kulam) - family, lineage

Words meanings and morphology

रक्षितम् (rakṣitam) - protected

(adjective)

Nominative, neuter, singular of rakṣita

rakṣita - protected, guarded, preserved

Past Passive Participle

Derived from the root rakṣ- (to protect) with the past passive participle suffix -ita.

Root: rakṣ (class 1)

राजभिः (rājabhiḥ) - by kings, by rulers

(noun)

Instrumental, masculine, plural of rājan

rājan - king, ruler, sovereign

पूर्वैः (pūrvaiḥ) - by ancient ones, by former ones

(adjective)

Instrumental, masculine, plural of pūrva

pūrva - former, ancient, preceding, eastern

धर्मविद्भिः (dharmavidbhiḥ) - by those who know natural law (dharma), by those knowledgeable in dharma

(adjective)

Instrumental, masculine, plural of dharmavid

dharmavid - knowing natural law (dharma), skilled in dharma, righteous

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• vid – knowing, wise, expert, acquainted with
  adjective (masculine)
  From the root vid- (to know).
  Root: vid (class 2)

महात्मभिः (mahātmabhiḥ) - by great-souled ones, by noble persons

(adjective)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, a great being

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)

न (na) - not

(indeclinable)

उत्सादम् (utsādam) - destruction, ruin

(noun)

Accusative, masculine, singular of utsāda

utsāda - destruction, ruin, eradication, removal

Prefix: ut

Root: sad (class 1)

अगमत् (agamat) - met with (destruction) (went, reached)

(verb)

3rd person , singular, active, past aorist (luṅ) of gam

Aorist

Root aorist, 3rd person singular.

Root: gam (class 1)

च (ca) - and

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

कदाचित् (kadācit) - ever, at any time

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

नः (naḥ) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

कुलम् (kulam) - family, lineage

(noun)

Nominative, neuter, singular of kula

kula - family, lineage, race, house, clan