महाभारतः mahābhārataḥ - book-1, chapter-103, verse-1

भीष्म उवाच ।
गुणैः समुदितं सम्यगिदं नः प्रथितं कुलम् ।
अत्यन्यान्पृथिवीपालान्पृथिव्यामधिराज्यभाक् ॥१॥

1. bhīṣma uvāca ,
guṇaiḥ samuditaṁ samyagidaṁ naḥ prathitaṁ kulam ,
atyanyānpṛthivīpālānpṛthivyāmadhirājyabhāk.

1. bhīṣmaḥ uvāca guṇaiḥ samuditam samyak idam naḥ prathitam
kulam ati anyān pṛthivīpālān pṛthivyām adhirājyabhāk

1. Bhīṣma said: "This renowned family of ours, truly endowed with virtues, enjoys paramount sovereignty on earth, surpassing all other kings."

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - The legendary grand-uncle of the Pāṇḍavas and Kauravas. (Bhīṣma)

• उवाच (uvāca) - said, spoke

• गुणैः (guṇaiḥ) - by qualities, by virtues

• समुदितम् (samuditam) - endowed with (virtues) (endowed with, risen, assembled)

• सम्यक् (samyak) - truly, completely (properly, well, completely)

• इदम् (idam) - this

• नः (naḥ) - our, to us

• प्रथितम् (prathitam) - renowned, famous, spread

• कुलम् (kulam) - family, lineage, race

• अति (ati) - surpassing (beyond, exceeding, surpassing)

• अन्यान् (anyān) - others, other

• पृथिवीपालान् (pṛthivīpālān) - kings, protectors of the earth

• पृथिव्याम् (pṛthivyām) - on the earth, in the world

• अधिराज्यभाक् (adhirājyabhāk) - possessing paramount sovereignty, enjoying suzerainty

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - The legendary grand-uncle of the Pāṇḍavas and Kauravas. (Bhīṣma)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (proper name); terrible, formidable

Root: bhī (class 3)

Note: Subject of `uvāca`.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect, active voice, 3rd person singular

From root vac (to speak)

Root: vac (class 2)

गुणैः (guṇaiḥ) - by qualities, by virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, merit, attribute, thread

समुदितम् (samuditam) - endowed with (virtues) (endowed with, risen, assembled)

(adjective)

Nominative, neuter, singular of samudita

samudita - endowed with, risen, complete, assembled

Past Passive Participle

From root i (to go) with upasargas sam and ud.

Prefixes: sam+ud

Root: i (class 2)

सम्यक् (samyak) - truly, completely (properly, well, completely)

(indeclinable)

From sam-añc (to go together, to be complete)

Root: añc (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Possessive pronoun for 'our family'.

प्रथितम् (prathitam) - renowned, famous, spread

(adjective)

Nominative, neuter, singular of prathita

prathita - renowned, famous, spread, extended

Past Passive Participle

From root prath (to spread, to be famous)

Root: prath (class 1)

कुलम् (kulam) - family, lineage, race

(noun)

Nominative, neuter, singular of kula

kula - family, lineage, clan, race, community

Root: kul (class 1)

अति (ati) - surpassing (beyond, exceeding, surpassing)

(indeclinable)

Note: Functions with `anyān pṛthivīpālān`.

अन्यान् (anyān) - others, other

(pronoun)

Accusative, masculine, plural of anya

anya - other, different, another

पृथिवीपालान् (pṛthivīpālān) - kings, protectors of the earth

(noun)

Accusative, masculine, plural of pṛthivīpāla

pṛthivīpāla - king, protector of the earth, ruler

Compound: pṛthivī (earth) + pāla (protector)

Compound type : tatpurusha (pṛthivī+pāla)

• pṛthivī – earth, ground
  noun (feminine)
• pāla – protector, guardian, ruler
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)

Note: Object of `ati`.

पृथिव्याम् (pṛthivyām) - on the earth, in the world

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

Root: pṛth (class 1)

Note: Location.

अधिराज्यभाक् (adhirājyabhāk) - possessing paramount sovereignty, enjoying suzerainty

(adjective)

Nominative, neuter, singular of adhirājyabhāj

adhirājyabhāj - possessing suzerainty, enjoying paramount rule

Compound: adhirājya (paramount sovereignty) + bhāj (possessor, partaker)

Compound type : tatpurusha (adhirājya+bhāj)

• adhirājya – paramount sovereignty, suzerainty
  noun (neuter)
  Compound: adhi (over) + rājya (kingdom)
  Prefix: adhi
• bhāj – possessor, partaker, enjoying
  adjective (masculine)
  Derived from root bhaj (to share, to possess)
  Root: bhaj (class 1)

Note: The ending `-bhāk` is the nominative singular form of a stem ending in `-bhāj` (j-stem noun/adjective). It agrees with `kulam`.