महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-10, verse-47
ये बान्धवाबान्धवा वा येऽन्यजन्मनि बान्धवाः ।
मद्दत्तपिण्डतोयाभ्यां ते यान्तु तृप्तिमक्षयाम् ॥४७॥
मद्दत्तपिण्डतोयाभ्यां ते यान्तु तृप्तिमक्षयाम् ॥४७॥
47. ye bāndhavābāndhavā vā ye'nyajanmani bāndhavāḥ ,
maddattapiṇḍatoyābhyāṁ te yāntu tṛptimakṣayām.
maddattapiṇḍatoyābhyāṁ te yāntu tṛptimakṣayām.
47.
ye bāndhavābāndhavā vā ye anyajanmani bāndhavāḥ
maddattapiṇḍatoyābhyām te yāntu tṛptimakṣayām
maddattapiṇḍatoyābhyām te yāntu tṛptimakṣayām
47.
ye bāndhavā abāndhavāḥ vā ye anyajanmani bāndhavāḥ
maddattapiṇḍatoyābhyām te akṣayām tṛptim yāntu
maddattapiṇḍatoyābhyām te akṣayām tṛptim yāntu
47. (whether they are) relatives, non-relatives, or relatives in another birth - may they attain imperishable satisfaction through the rice ball and water offerings given by me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - who, which
- बान्धवाः (bāndhavāḥ) - relatives, kinsmen
- अबान्धवाः (abāndhavāḥ) - non-relatives, strangers
- वा (vā) - or
- ये (ye) - who, which
- अन्यजन्मनि (anyajanmani) - in another birth
- बान्धवाः (bāndhavāḥ) - relatives, kinsmen
- मद्दत्तपिण्डतोयाभ्याम् (maddattapiṇḍatoyābhyām) - by the rice ball and water offerings given by me
- ते (te) - they
- यान्तु (yāntu) - let them go, let them attain
- तृप्तिम् (tṛptim) - satisfaction, contentment
- अक्षयाम् (akṣayām) - imperishable, undiminishing
Words meanings and morphology
ये (ye) - who, which
(pronoun)
Nominative, masculine, plural of yad
yad - who, which
बान्धवाः (bāndhavāḥ) - relatives, kinsmen
(noun)
Nominative, masculine, plural of bāndhava
bāndhava - relative, kinsman
अबान्धवाः (abāndhavāḥ) - non-relatives, strangers
(adjective)
Nominative, masculine, plural of abāndhava
abāndhava - non-relative, friendless
na + bāndhava
Compound type : tatpurusha (a+bāndhava)
- a – not, non
indeclinable - bāndhava – relative, kinsman
noun (masculine)
वा (vā) - or
(indeclinable)
ये (ye) - who, which
(pronoun)
Nominative, masculine, plural of yad
yad - who, which
अन्यजन्मनि (anyajanmani) - in another birth
(noun)
Locative, neuter, singular of anyajanman
anyajanman - another birth
anya + janman
Compound type : karmadharaya (anya+janman)
- anya – other, another
adjective - janman – birth, origin
noun (neuter)
बान्धवाः (bāndhavāḥ) - relatives, kinsmen
(noun)
Nominative, masculine, plural of bāndhava
bāndhava - relative, kinsman
मद्दत्तपिण्डतोयाभ्याम् (maddattapiṇḍatoyābhyām) - by the rice ball and water offerings given by me
(noun)
Instrumental, neuter, dual of maddattapiṇḍatoya
maddattapiṇḍatoya - piṇḍa and water given by me
mad-datta + piṇḍa-toya
Compound type : tatpurusha (maddatta+piṇḍatoya)
- maddatta – given by me
adjective (neuter)
Past Passive Participle
mad + datta
Root: dā (class 3) - piṇḍatoya – rice ball and water
noun (neuter)
piṇḍa + toya
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
यान्तु (yāntu) - let them go, let them attain
(verb)
3rd person , plural, active, present imperative (loṭ) of yā
Root: yā (class 2)
तृप्तिम् (tṛptim) - satisfaction, contentment
(noun)
Accusative, feminine, singular of tṛpti
tṛpti - satisfaction, contentment
अक्षयाम् (akṣayām) - imperishable, undiminishing
(adjective)
Accusative, feminine, singular of akṣaya
akṣaya - imperishable, indestructible
a + kṣaya
Compound type : tatpurusha (a+kṣaya)
- a – not
indeclinable - kṣaya – decay, loss, destruction
noun (masculine)