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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-10, verse-126

ततः परदिने स्नातः कृतनित्योदितक्रियः ।
आजन्मकृतपापानां क्षयार्थं तिलकाञ्चनम् ।
उत्सृजेत् कौलतृप्त्यर्थं भोज्यञ्चैकमपि प्रिये ॥१२६॥
126. tataḥ paradine snātaḥ kṛtanityoditakriyaḥ ,
ājanmakṛtapāpānāṁ kṣayārthaṁ tilakāñcanam ,
utsṛjet kaulatṛptyarthaṁ bhojyañcaikamapi priye.
126. tataḥ paradine snātaḥ kṛtanityoditakriyaḥ
ājanmakṛtapāpānāṃ kṣayārthaṃ
tilakāñcanam utsṛjet
kaulatṛptyarthaṃ bhojyam ca ekam api priye
126. priye tataḥ paradine snātaḥ
kṛtanityoditakriyaḥ ājanmakṛtapāpānāṃ
kṣayārthaṃ kaulatṛptyarthaṃ
tilakāñcanam ekam bhojyam api ca utsṛjet
126. O beloved, then on the following day, having bathed and performed his daily morning duties, for the destruction of all sins committed since birth, he should offer sesame seeds and gold to satisfy the Kaulas, along with even a single meal.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, from there
  • परदिने (paradine) - on the following day, on another day
  • स्नातः (snātaḥ) - having bathed, one who has bathed
  • कृतनित्योदितक्रियः (kṛtanityoditakriyaḥ) - one who has performed his daily morning duties
  • आजन्मकृतपापानाम् (ājanmakṛtapāpānām) - of sins committed since birth
  • क्षयार्थम् (kṣayārtham) - for the purpose of destruction, for the removal
  • तिलकाञ्चनम् (tilakāñcanam) - sesame seeds and gold
  • उत्सृजेत् (utsṛjet) - he should offer, he should give up/bestow
  • कौलतृप्त्यर्थम् (kaulatṛptyartham) - for the gratification of the Kaulas
  • भोज्यम् (bhojyam) - meal, food to be eaten
  • च (ca) - and
  • एकम् (ekam) - one, a single
  • अपि (api) - even, also
  • प्रिये (priye) - O beloved

Words meanings and morphology

ततः (tataḥ) - then, from there
(indeclinable)
परदिने (paradine) - on the following day, on another day
(noun)
Locative, neuter, singular of paradina
paradina - following day, another day
Compound type : karmadhāraya (para+dina)
  • para – other, following, subsequent
    adjective (neuter)
  • dina – day
    noun (neuter)
स्नातः (snātaḥ) - having bathed, one who has bathed
(adjective)
Nominative, masculine, singular of snāta
snāta - bathed
Past Passive Participle
from snā (to bathe)
Root: snā (class 2)
Note: used as an absolutive sense here
कृतनित्योदितक्रियः (kṛtanityoditakriyaḥ) - one who has performed his daily morning duties
(adjective)
Nominative, masculine, singular of kṛtanityoditakriya
kṛtanityoditakriya - one who has performed daily morning duties
Compound type : bahuvrīhi (kṛta+nityoditakriya)
  • kṛta – done, performed
    adjective (masculine)
    Past Passive Participle
    from kṛ
    Root: kṛ (class 8)
  • nityoditakriya – daily morning rites
    noun (feminine)
आजन्मकृतपापानाम् (ājanmakṛtapāpānām) - of sins committed since birth
(noun)
Genitive, neuter, plural of ājanmakṛtapāpa
ājanmakṛtapāpa - sins committed since birth
Compound type : tatpurusha (ājanma+kṛtapāpa)
  • ājanma – since birth
    indeclinable
    Prefix: ā
  • kṛtapāpa – committed sin
    adjective (neuter)
क्षयार्थम् (kṣayārtham) - for the purpose of destruction, for the removal
(adjective)
Accusative, neuter, singular of kṣayārtha
kṣayārtha - for the destruction/removal of
Compound type : tatpurusha (kṣaya+artha)
  • kṣaya – destruction, decay, loss
    noun (masculine)
  • artha – purpose, object, wealth
    noun (neuter)
Note: used adverbially meaning 'for the purpose of'
तिलकाञ्चनम् (tilakāñcanam) - sesame seeds and gold
(noun)
Accusative, neuter, singular of tilakāñcana
Note: dvandva compound implying sesame seeds and gold as a gift
उत्सृजेत् (utsṛjet) - he should offer, he should give up/bestow
(verb)
3rd person , singular, active, potential (liṅ) of utsṛj
Prefix: ut
Root: sṛj (class 6)
कौलतृप्त्यर्थम् (kaulatṛptyartham) - for the gratification of the Kaulas
(adjective)
Accusative, neuter, singular of kaulatṛptyartha
kaulatṛptyartha - for the gratification of the Kaulas
Compound type : tatpurusha (kaulatṛpti+artha)
  • kaulatṛpti – gratification of Kaulas
    noun (feminine)
  • artha – purpose, object
    noun (neuter)
Note: used adverbially
भोज्यम् (bhojyam) - meal, food to be eaten
(noun)
Accusative, neuter, singular of bhojya
bhojya - fit to be eaten, food, meal
Gerundive
from bhuj
Root: bhuj (class 6)
च (ca) - and
(indeclinable)
एकम् (ekam) - one, a single
(adjective)
Accusative, neuter, singular of eka
eka - one, single
अपि (api) - even, also
(indeclinable)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved female, wife