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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-10, verse-125

एवं सम्पूज्य विघ्नेशमधिवासनमाचरेत् ।
भोजयेच्च पञ्चतत्त्वैर्ब्रह्मज्ञान् कुलसाधकान् ॥१२५॥
125. evaṁ sampūjya vighneśamadhivāsanamācaret ,
bhojayecca pañcatattvairbrahmajñān kulasādhakān.
125. evam sampūjya vighneśam adhivāsanam ācaret
bhojayet ca pañcatattvair brahmajñān kulasādhakān
125. evam vighneśam sampūjya adhivāsanam ācaret ca
pañcatattvair brahmajñān kulasādhakān bhojayet
125. Having thus worshipped the lord of obstacles, one should perform the adhivāsana consecration rite, and feed the Kaula practitioners who know the supreme absolute with the five elements.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this manner
  • सम्पूज्य (sampūjya) - having thoroughly worshipped, having honored
  • विघ्नेशम् (vighneśam) - lord of obstacles, Vighneśa (Gaṇeśa)
  • अधिवासनम् (adhivāsanam) - adhivāsana (consecration/infusion rite)
  • आचरेत् (ācaret) - should perform, should execute
  • भोजयेत् (bhojayet) - should feed, should cause to eat
  • च (ca) - and
  • पञ्चतत्त्वैर् (pañcatattvair) - with the five elements / with the five tattvas
  • ब्रह्मज्ञान् (brahmajñān) - those who know the absolute, knowers of brahman
  • कुलसाधकान् (kulasādhakān) - Kaula practitioners, adepts of the kula tradition

Words meanings and morphology

एवम् (evam) - thus, in this manner
(indeclinable)
सम्पूज्य (sampūjya) - having thoroughly worshipped, having honored
(indeclinable)
absolutive
sam + pra + pūj + ya
Prefixes: sam+pra
Root: pūj (class 10)
विघ्नेशम् (vighneśam) - lord of obstacles, Vighneśa (Gaṇeśa)
(proper noun)
Accusative, masculine, singular of vighneśa
vighneśa - lord of obstacles, Gaṇeśa
tatpurusha compound of vighna and īśa
Compound type : tatpurusha (vighna+īśa)
  • vighna – obstacle, impediment
    noun (neuter)
  • īśa – lord, ruler
    noun (masculine)
अधिवासनम् (adhivāsanam) - adhivāsana (consecration/infusion rite)
(noun)
Accusative, neuter, singular of adhivāsana
adhivāsana - perfuming, fumigating, preliminary consecration rite
adhi + vas (causative noun derivation)
Prefix: adhi
Root: vas (class 1)
आचरेत् (ācaret) - should perform, should execute
(verb)
3rd person , singular, active, optative (liṅ) of ācar
ā + car (1st class root)
Prefix: ā
Root: car (class 1)
भोजयेत् (bhojayet) - should feed, should cause to eat
(verb)
3rd person , singular, active, optative (liṅ) of bhojay
causative
bhuj (causative 10th class)
Root: bhuj (class 6)
च (ca) - and
(indeclinable)
पञ्चतत्त्वैर् (pañcatattvair) - with the five elements / with the five tattvas
(noun)
Instrumental, neuter, plural of pañcatattva
pañcatattva - the five elements / the five tattvas
karmadhāraya compound of pañca and tattva
Compound type : karmadhāraya (pañca+tattva)
  • pañca – five
    adjective
  • tattva – thatness, reality, truth, element
    noun (neuter)
ब्रह्मज्ञान् (brahmajñān) - those who know the absolute, knowers of brahman
(adjective)
Accusative, masculine, plural of brahmajña
brahmajña - knower of brahman
upapada tatpurusha compound of brahman and jña
Compound type : tatpurusha (brahman+jña)
  • brahman – brahman, the absolute
    noun (neuter)
  • jña – knowing, one who knows
    adjective (masculine)
    Root: jñā (class 9)
कुलसाधकान् (kulasādhakān) - Kaula practitioners, adepts of the kula tradition
(noun)
Accusative, masculine, plural of kulasādhaka
kulasādhaka - practitioner of the kula path
tatpurusha compound of kula and sādhaka
Compound type : tatpurusha (kula+sādhaka)
  • kula – family, lineage, kula tradition
    noun (neuter)
  • sādhaka – practitioner, adept
    noun (masculine)
    Root: sādh (class 5)