कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-38
गुर्वग्निप्रेतसंस्कारमन्त्येष्टिं दिग्बलिक्रमम् ।
मोक्षदीपविधानादि ज्ञात्वा कर्माणि साधयेत् ॥३८॥
मोक्षदीपविधानादि ज्ञात्वा कर्माणि साधयेत् ॥३८॥
38. gurvagnipretasaṁskāramantyeṣṭiṁ digbalikramam ,
mokṣadīpavidhānādi jñātvā karmāṇi sādhayet.
mokṣadīpavidhānādi jñātvā karmāṇi sādhayet.
38.
guru-agni-preta-saṃskāra-anty-eṣṭiṃ dig-bali-kramam
mokṣa-dīpa-vidhānādi jñātvā karmāṇi sādhayet
mokṣa-dīpa-vidhānādi jñātvā karmāṇi sādhayet
38.
guru-agni-preta-saṃskāram antyeṣṭim dig-bali-kramam
mokṣa-dīpa-vidhānādi ca jñātvā karmāṇi sādhayet
mokṣa-dīpa-vidhānādi ca jñātvā karmāṇi sādhayet
38. After knowing the funeral and memorial rites for the guru, the sacred fire, and departed souls (preta), final funerary rites (anty-eṣṭi), the procedure for directional offerings (dig-bali), and the rules concerning the liberation lamp (mokṣa-dīpa) and so on, one should perform the actions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गुरुअग्निप्रेतसंस्कारम् (guruagnipretasaṁskāram) - the specific funerary or ritual purifications associated with teachers, consecrated fire, and departed ancestors or pretas (the saṃskāra/rite for the guru, the sacred fire, and departed spirits)
- अन्त्येष्टिम् (antyeṣṭim) - final funeral rites and cremation ceremonies (final sacrifice, final funerary rite, cremation)
- दिग्बलिक्रमम् (digbalikramam) - the ritual method of offering bali to the guardians of the directions (the procedure of directional offerings (bali))
- मोक्षदीपविधानादि (mokṣadīpavidhānādi) - the ritual ordinance of lighting the lamp of liberation and related practices (rules and procedures concerning the liberation lamp and so on)
- ज्ञात्वा (jñātvā) - after knowing (having known, having understood)
- कर्माणि (karmāṇi) - prescribed rituals and practices (actions, rites, rituals)
- साधयेत् (sādhayet) - one should carry out the rituals (one should accomplish, one should perform, one should practice)
Words meanings and morphology
गुरुअग्निप्रेतसंस्कारम् (guruagnipretasaṁskāram) - the specific funerary or ritual purifications associated with teachers, consecrated fire, and departed ancestors or pretas (the saṃskāra/rite for the guru, the sacred fire, and departed spirits)
(noun)
Accusative, masculine, singular of guru-agni-preta-saṃskāra
guru-agni-preta-saṁskāra - rites for guru, fire, and departed souls
Compound of guru, agni, preta, and saṃskāra
Compound type : tatpurusha (guru+agni+preta+saṃskāra)
- guru – guru, teacher, revered person
noun (masculine) - agni – fire, sacred fire
noun (masculine) - preta – departed spirit, ghost
noun (masculine)
Past Passive Participle
from pra + i
Prefix: pra
Root: i (class 2) - saṃskāra – rite, sacrament, purification
noun (masculine)
sam + s-kṛ
Prefix: sam
Root: kṛ (class 8)
Note: Dvandva among guru, agni, preta, followed by tatpurusha with saṃskāra.
अन्त्येष्टिम् (antyeṣṭim) - final funeral rites and cremation ceremonies (final sacrifice, final funerary rite, cremation)
(noun)
Accusative, feminine, singular of anty-eṣṭi
antyeṣṭi - final obsequies, cremation rite
antya + iṣṭi
Compound type : karmadharaya (antya+iṣṭi)
- antya – final, last
adjective (masculine) - iṣṭi – oblations, sacrifice, ritual
noun (feminine)
from root yaj
Root: yaj (class 1)
दिग्बलिक्रमम् (digbalikramam) - the ritual method of offering bali to the guardians of the directions (the procedure of directional offerings (bali))
(noun)
Accusative, masculine, singular of diś-bali-krama
diś-bali-krama - procedure of directional bali offerings
Compound of diś (dig), bali, and krama
Compound type : tatpurusha (diś+bali+krama)
- diś – direction, quarter
noun (feminine) - bali – tribute, offering, bali
noun (masculine) - krama – order, step, procedure
noun (masculine)
मोक्षदीपविधानादि (mokṣadīpavidhānādi) - the ritual ordinance of lighting the lamp of liberation and related practices (rules and procedures concerning the liberation lamp and so on)
(noun)
Accusative, neuter, singular of mokṣa-dīpa-vidhāna-ādi
mokṣa-dīpa-vidhāna-ādi - rules of the liberation lamp and et cetera
Compound of mokṣa, dīpa, vidhāna, and ādi
Compound type : tatpurusha (mokṣa+dīpa+vidhāna+ādi)
- mokṣa – liberation, release
noun (masculine)
from root muc
Root: muc (class 6) - dīpa – lamp, light
noun (masculine) - vidhāna – rule, ordinance, prescription
noun (neuter)
vi + dhā
Prefix: vi
Root: dhā (class 3) - ādi – beginning with, et cetera
adjective (masculine)
ज्ञात्वा (jñātvā) - after knowing (having known, having understood)
(indeclinable)
absolutive
root jñā + tvā
Root: jñā (class 9)
Note: Gerund / absolutive
कर्माणि (karmāṇi) - prescribed rituals and practices (actions, rites, rituals)
(noun)
Accusative, neuter, plural of karman
karman - action, deed, rite
root kṛ + manin
Root: kṛ (class 8)
साधयेत् (sādhayet) - one should carry out the rituals (one should accomplish, one should perform, one should practice)
(verb)
3rd person , singular, active, optative (liṅ) of sādh
causative/derived from sādh
Root: sādh (class 5)