कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-118
दिक्पीठक्षेत्रमुद्रादिवृक्षवल्लीमठादिकाः ।
ज्ञेया भैरवदेव्यश्च ऊर्ध्वाम्नायस्य पार्वति ॥११८॥
ज्ञेया भैरवदेव्यश्च ऊर्ध्वाम्नायस्य पार्वति ॥११८॥
118. dikpīṭhakṣetramudrādivṛkṣavallīmaṭhādikāḥ ,
jñeyā bhairavadevyaśca ūrdhvāmnāyasya pārvati.
jñeyā bhairavadevyaśca ūrdhvāmnāyasya pārvati.
118.
dikpīthakṣetramudrādivṛkṣavallīmaṭhādikāḥ
jñeyā bhairavadevyai ca ūrdhvāmnāyasya pārvati
jñeyā bhairavadevyai ca ūrdhvāmnāyasya pārvati
118.
pārvati,
dikpīthakṣetramudrādivṛkṣavallīmaṭhādikāḥ bhairavadevyai ca ūrdhvāmnāyasya jñeyāḥ
dikpīthakṣetramudrādivṛkṣavallīmaṭhādikāḥ bhairavadevyai ca ūrdhvāmnāyasya jñeyāḥ
118. O Pārvatī, directions, seats, sacred fields, mudrās, trees, creepers, monasteries, and the like, as well as the Bhairava deities, are to be understood as belonging to the ūrdhvāmnāya tradition.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिक्पीथक्षेत्रमुद्रादिवृक्षवल्लीमठादिकाः (dikpīthakṣetramudrādivṛkṣavallīmaṭhādikāḥ) - directions, seats, sacred fields, mudrās, trees, creepers, monasteries, and the like (directions, seats, sacred fields, mudrās, trees, creepers, monasteries, and similar things)
- ज्ञेया (jñeyā) - to be understood (to be known, to be understood)
- भैरवदेव्यै (bhairavadevyai) - the Bhairava deities (to the Bhairava goddess, Bhairava deities)
- च (ca) - and (and, also)
- ऊर्ध्वाम्नायस्य (ūrdhvāmnāyasya) - of the ūrdhvāmnāya tradition
- पार्वति (pārvati) - O Pārvatī
Words meanings and morphology
दिक्पीथक्षेत्रमुद्रादिवृक्षवल्लीमठादिकाः (dikpīthakṣetramudrādivṛkṣavallīmaṭhādikāḥ) - directions, seats, sacred fields, mudrās, trees, creepers, monasteries, and the like (directions, seats, sacred fields, mudrās, trees, creepers, monasteries, and similar things)
(adjective)
Nominative, feminine, plural of dikpīthakṣetramudrādivṛkṣavallīmaṭhādika
dikpīthakṣetramudrādivṛkṣavallīmaṭhādika - starting with directions, pīthas, kṣetras, mudrās, trees, creepers, and maṭhas
dik + pīṭha + kṣetra + mudrā + ādi + vṛkṣa + vallī + maṭha + ādi
Compound type : bahuvrīhi / karmadhāraya (dik+pīṭha+kṣetra+mudrā+ādi+vṛkṣa+vallī+maṭha+ādi)
- dik – direction, quarter
noun (feminine) - pīṭha – seat, altar, sacred place
noun (neuter) - kṣetra – field, sacred field
noun (neuter) - mudrā – seal, gesture, mudrā
noun (feminine) - ādi – beginning, and the like
adjective (masculine) - vṛkṣa – tree
noun (masculine) - vallī – creeper, vine
noun (feminine) - maṭha – monastery, hermitage
noun (masculine) - ādi – beginning, and the like
adjective (masculine)
ज्ञेया (jñeyā) - to be understood (to be known, to be understood)
(adjective)
Nominative, feminine, plural of jñeya
jñeya - to be known
Gerundive
from root jñā
Root: jñā (class 9)
भैरवदेव्यै (bhairavadevyai) - the Bhairava deities (to the Bhairava goddess, Bhairava deities)
(proper noun)
Nominative, feminine, plural of bhairavadevī
bhairavadevī - Bhairava goddess
bhairava + devī
Compound type : karmadhāraya (bhairava+devī)
- bhairava – Bhairava
proper noun (masculine) - devī – goddess
noun (feminine)
च (ca) - and (and, also)
(indeclinable)
ऊर्ध्वाम्नायस्य (ūrdhvāmnāyasya) - of the ūrdhvāmnāya tradition
(noun)
Genitive, masculine, singular of ūrdhvāmnāya
ūrdhvāmnāya - ūrdhvāmnāya tradition
ūrdhva + āmnāya
Compound type : karmadhāraya (ūrdhva+āmnāya)
- ūrdhva – upper, upward
adjective (masculine) - āmnāya – sacred tradition, sacred lore
noun (masculine)
ā + mnā
Prefix: ā
Root: mnā (class 1)
पार्वति (pārvati) - O Pārvatī
(proper noun)
Vocative, feminine, singular of pārvatī
pārvatī - Pārvatī
parvatanvant + ī