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7,141

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-141, verse-7

भूतैर्द्विगुणपात्रौघो भ्रान्तैरम्बरकुक्षिषु ।
दग्धादग्धाभिरप्यर्धदग्धाभिरितरेतरम् ॥ ७ ॥
bhūtairdviguṇapātraugho bhrāntairambarakukṣiṣu ,
dagdhādagdhābhirapyardhadagdhābhiritaretaram 7
7. bhūtaiḥ dviguṇapātraughaḥ bhrāntaiḥ ambarakukṣiṣu
/ dagdhādagdhābhiḥ api ardhadagdhābhiḥ itaretaram
7. ambarakukṣiṣu bhrāntaiḥ bhūtaiḥ dviguṇapātraughaḥ
/ itaretaram dagdhādagdhābhiḥ api ardhadagdhābhiḥ
7. A double multitude of vessels was [present], caused by the elements (bhūtaiḥ) wandering in the vast reaches of the sky. [And the scene was further marked] by those [beings] who were mutually burned, unburned, and even half-burned.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भूतैः (bhūtaiḥ) - by the active force of the elements (by the elements, by the beings)
  • द्विगुणपात्रौघः (dviguṇapātraughaḥ) - a multitude of double vessels, a double stream of receptacles
  • भ्रान्तैः (bhrāntaiḥ) - by the elements (bhūtaiḥ) in their state of wandering or disarray (by those wandering, by those confused)
  • अम्बरकुक्षिषु (ambarakukṣiṣu) - in the vast expanses of space (in the bellies of the sky, in the regions of the sky)
  • दग्धादग्धाभिः (dagdhādagdhābhiḥ) - by beings who were both burned and unburned (by those burned and unburned)
  • अपि (api) - even, also
  • अर्धदग्धाभिः (ardhadagdhābhiḥ) - by beings who were half-burned (by those half-burned)
  • इतरेतरम् (itaretaram) - mutually, one another, reciprocally

Words meanings and morphology

भूतैः (bhūtaiḥ) - by the active force of the elements (by the elements, by the beings)
(noun)
Instrumental, masculine, plural of bhūta
bhūta - element, being, creature, ghost, past
Past Passive Participle
Derived from root bhū (to be, exist)
Root: bhū (class 1)
Note: The adjective bhrāntaiḥ implies it refers to active agents, here interpreted as the active force of the elements.
द्विगुणपात्रौघः (dviguṇapātraughaḥ) - a multitude of double vessels, a double stream of receptacles
(noun)
Nominative, masculine, singular of dviguṇapātraugha
dviguṇapātraugha - a multitude of vessels that is doubled
Compound type : tatpuruṣa (dviguṇa+pātra+ogha)
  • dviguṇa – doubled, twofold
    adjective (masculine)
  • pātra – vessel, container, receptacle
    noun (neuter)
  • ogha – flood, torrent, multitude, mass
    noun (masculine)
Note: Refers to a doubled quantity or intensified effect of vessels or containers.
भ्रान्तैः (bhrāntaiḥ) - by the elements (bhūtaiḥ) in their state of wandering or disarray (by those wandering, by those confused)
(adjective)
Instrumental, masculine, plural of bhrānta
bhrānta - wandered, strayed, confused, revolving
Past Passive Participle
Derived from root bhram (to wander, roam)
Root: bhram (class 1)
Note: Refers to the elements (bhūtaiḥ) in their state of wandering or disarray.
अम्बरकुक्षिषु (ambarakukṣiṣu) - in the vast expanses of space (in the bellies of the sky, in the regions of the sky)
(noun)
Locative, feminine, plural of ambarakukṣi
ambarakukṣi - the belly/interior of the sky/space
Compound type : tatpuruṣa (ambara+kukṣi)
  • ambara – sky, atmosphere, space
    noun (neuter)
  • kukṣi – belly, interior, region, womb
    noun (feminine)
Note: Indicates the location where the elements are wandering.
दग्धादग्धाभिः (dagdhādagdhābhiḥ) - by beings who were both burned and unburned (by those burned and unburned)
(adjective)
Instrumental, feminine, plural of dagdhādagdhā
dagdhādagdhā - burned and unburned (feminine)
Compound type : dvandva (dagdhā+adagdhā)
  • dagdhā – burned
    adjective (feminine)
    Past Passive Participle
    Derived from root dah (to burn)
    Root: dah (class 1)
  • adagdhā – unburned
    adjective (feminine)
    Past Passive Participle
    Negative particle 'a-' + dagdhā
    Root: dah (class 1)
Note: Modifies an implied feminine plural noun, possibly 'surastrībhiḥ' from the next verse, referring to celestial women or other beings.
अपि (api) - even, also
(indeclinable)
अर्धदग्धाभिः (ardhadagdhābhiḥ) - by beings who were half-burned (by those half-burned)
(adjective)
Instrumental, feminine, plural of ardhadagdhā
ardhadagdhā - half-burned (feminine)
Compound type : tatpuruṣa (ardha+dagdhā)
  • ardha – half
    noun (masculine)
  • dagdhā – burned
    adjective (feminine)
    Past Passive Participle
    Derived from root dah (to burn)
    Root: dah (class 1)
Note: Modifies an implied feminine plural noun, possibly 'surastrībhiḥ' from the next verse, referring to celestial women or other beings.
इतरेतरम् (itaretaram) - mutually, one another, reciprocally
(indeclinable)
Note: Describes the reciprocal state of the mentioned beings.