योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-141, verse-1

मुनिरुवाच ।
तत्र दंदह्यमानोऽपि नाभवं दुःखभागहम् ।
स्वप्ने स्वप्नोऽयमित्येष जानन्नग्नावपि च्युतः ॥ १ ॥

muniruvāca ,
tatra daṃdahyamāno'pi nābhavaṃ duḥkhabhāgaham ,
svapne svapno'yamityeṣa jānannagnāvapi cyutaḥ 1

1. muniḥ uvāca tatra daṃdahyamānaḥ api na abhavam duḥkhabhāk
aham svapne svapnaḥ ayam iti eṣaḥ jānan agnau api cyutaḥ

1. muniḥ uvāca tatra daṃdahyamānaḥ api aham duḥkhabhāk na
abhavam svapne eṣaḥ ayam svapnaḥ iti jānan agnau api cyutaḥ

1. The sage said: Even though I was intensely burned there, I did not experience suffering (duḥkha). It was as if, in a dream, knowing 'this is a dream,' I had fallen even into the fire.

Words meanings summery:

• मुनिः (muniḥ) - sage; ascetic

• उवाच (uvāca) - said; spoke

• तत्र (tatra) - there; in that place

• दंदह्यमानः (daṁdahyamānaḥ) - being intensely burned; being repeatedly burned

• अपि (api) - even; although

• न (na) - not

• अभवम् (abhavam) - I became; I was

• दुःखभाक् (duḥkhabhāk) - partaker of suffering; experiencing suffering

• अहम् (aham) - I

• स्वप्ने (svapne) - in a dream; in sleep

• स्वप्नः (svapnaḥ) - a dream

• अयम् (ayam) - this

• इति (iti) - thus; so saying; (introduces direct speech or thought)

• एषः (eṣaḥ) - this one; he

• जानन् (jānan) - knowing

• अग्नौ (agnau) - in the fire

• अपि (api) - even; also

• च्युतः (cyutaḥ) - fallen; dropped

Words meanings and morphology

मुनिः (muniḥ) - sage; ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer

उवाच (uvāca) - said; spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

तत्र (tatra) - there; in that place

(indeclinable)

दंदह्यमानः (daṁdahyamānaḥ) - being intensely burned; being repeatedly burned

(participle)

Nominative, masculine, singular of daṃdahyamāna

daṁdahyamāna - being intensely/repeatedly burned

Present Passive Participle (intensive reduplication)

Intensive form (yaṅ) of root dah + śānac suffix

Root: dah (class 1)

अपि (api) - even; although

(indeclinable)

न (na) - not

(indeclinable)

अभवम् (abhavam) - I became; I was

(verb)

1st person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

दुःखभाक् (duḥkhabhāk) - partaker of suffering; experiencing suffering

(noun)

Nominative, masculine, singular of duḥkhabhāj

duḥkhabhāj - partaker of suffering, sharing in pain

Compound type : tatpuruṣa (duḥkha+bhāj)

• duḥkha – suffering, pain, misery (duḥkha)
  noun (neuter)
• bhāj – partaking, belonging to, having
  adjective
  Root: bhaj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

स्वप्ने (svapne) - in a dream; in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

स्वप्नः (svapnaḥ) - a dream

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

इति (iti) - thus; so saying; (introduces direct speech or thought)

(indeclinable)

एषः (eṣaḥ) - this one; he

(pronoun)

Nominative, masculine, singular of etas

etas - this, that, he

जानन् (jānan) - knowing

(participle)

Nominative, masculine, singular of jñā

jñā - to know, understand

Root: jñā (class 9)

Note: Present Active Participle

अग्नौ (agnau) - in the fire

(noun)

Locative, masculine, singular of agni

agni - fire

अपि (api) - even; also

(indeclinable)

च्युतः (cyutaḥ) - fallen; dropped

(participle)

Nominative, masculine, singular of cyuta

cyuta - fallen, dropped, dislodged

Past Passive Participle

Formed from root cyu with suffix -kta

Root: cyu (class 1)