योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-10, verse-8
अतः शिलोदराभोऽसि व्योमकोशोपमोपि च ।
ब्रह्मैकघनरूपत्वादजोऽनवयवोऽसि च ॥ ८ ॥
ब्रह्मैकघनरूपत्वादजोऽनवयवोऽसि च ॥ ८ ॥
ataḥ śilodarābho'si vyomakośopamopi ca ,
brahmaikaghanarūpatvādajo'navayavo'si ca 8
brahmaikaghanarūpatvādajo'navayavo'si ca 8
8.
ataḥ śilodara ābhaḥ asi vyomakośa upamaḥ api ca
brahma eka ghana rūpatvāt ajaḥ anavayavaḥ asi ca
brahma eka ghana rūpatvāt ajaḥ anavayavaḥ asi ca
8.
ataḥ asi śilodara ābhaḥ ca api vyomakośa upamaḥ
brahma eka ghana rūpatvāt ca asi ajaḥ anavayavaḥ
brahma eka ghana rūpatvāt ca asi ajaḥ anavayavaḥ
8.
Therefore, you are like the interior of a stone and also comparable to a void of space. Because you are, by nature, the singular, dense form of Brahman, you are unborn (aja) and without any constituents.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतः (ataḥ) - therefore, hence, from this
- शिलोदर (śilodara) - interior of a stone, hollow of a rock
- आभः (ābhaḥ) - resembling, shining, like
- असि (asi) - you are
- व्योमकोश (vyomakośa) - sheath of space, spatial hollow
- उपमः (upamaḥ) - resembling, comparable, like
- अपि (api) - even, also, too
- च (ca) - and, also
- ब्रह्मैकघनरूपत्वात् (brahmaikaghanarūpatvāt) - due to the nature of being the singular, dense form of Brahman
- अजः (ajaḥ) - unborn
- अनवयवः (anavayavaḥ) - without parts, partless
- असि (asi) - you are
- च (ca) - and, also
Words meanings and morphology
अतः (ataḥ) - therefore, hence, from this
(indeclinable)
Ablative form of 'idam'
शिलोदर (śilodara) - interior of a stone, hollow of a rock
(noun)
Nominative, masculine, singular of śilodara
śilodara - interior of a stone, hollow of a rock
Compound type : tatpurusha (śilā+udara)
- śilā – stone, rock
noun (feminine) - udara – belly, interior, cavity
noun (neuter)
Note: First part of a simile, here in the form of the nominative singular of the compound base.
आभः (ābhaḥ) - resembling, shining, like
(adjective)
Nominative, masculine, singular of ābha
ābha - resembling, shining, like
From ā + bhā (to shine)
Prefix: ā
Root: bhā (class 2)
Note: Used here as part of a tatpurusha compound 'śilodarābha'.
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Present Tense, Active Voice
Root as, class 2, active voice present indicative second person singular
Root: as (class 2)
व्योमकोश (vyomakośa) - sheath of space, spatial hollow
(noun)
Nominative, masculine, singular of vyomakośa
vyomakośa - sheath of space, spatial hollow, void of space
Compound type : tatpurusha (vyoman+kośa)
- vyoman – sky, atmosphere, space
noun (neuter) - kośa – sheath, cover, treasury, bud
noun (masculine)
Note: First part of a simile, here in the form of the nominative singular of the compound base.
उपमः (upamaḥ) - resembling, comparable, like
(adjective)
Nominative, masculine, singular of upama
upama - resembling, comparable, like, highest
Note: Used here as part of a tatpurusha compound 'vyomakośopama'.
अपि (api) - even, also, too
(indeclinable)
च (ca) - and, also
(indeclinable)
ब्रह्मैकघनरूपत्वात् (brahmaikaghanarūpatvāt) - due to the nature of being the singular, dense form of Brahman
(noun)
Ablative, neuter, singular of brahmaikaghanarūpatva
brahmaikaghanarūpatva - the state of being the singular, dense form of Brahman
Compound: brahman + eka + ghana + rūpa + tva
Compound type : tatpurusha (brahman+eka+ghana+rūpa+tva)
- brahman – Brahman, the Absolute
noun (neuter)
Root: bṛh (class 1) - eka – one, single, alone
adjective (neuter) - ghana – dense, solid, compact
adjective (masculine) - rūpa – form, shape, nature
noun (neuter) - tva – -ness, -hood (suffix forming abstract nouns)
suffix (neuter)
अजः (ajaḥ) - unborn
(adjective)
Nominative, masculine, singular of aja
aja - unborn, not born
From a + jan
Compound type : bahuvrihi (a+jan)
- a – not, non-
indeclinable - jan – birth, origin
noun (masculine)
Root: jan (class 4)
अनवयवः (anavayavaḥ) - without parts, partless
(adjective)
Nominative, masculine, singular of anavayava
anavayava - without parts, partless, indivisible
From an + avayava
Compound type : bahuvrihi (an+avayava)
- an – not, non-
indeclinable - avayava – part, limb, component
noun (masculine)
Prefix: ava
Root: yu (class 2)
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Present Tense, Active Voice
Root as, class 2, active voice present indicative second person singular
Root: as (class 2)
च (ca) - and, also
(indeclinable)