योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-125, verse-9

संवेदनीयं न सुखं नासुखं न च मध्यमम् ।
एतावतात्मयत्नेन दुःखान्तोऽनन्त आप्यते ॥ ९ ॥

saṃvedanīyaṃ na sukhaṃ nāsukhaṃ na ca madhyamam ,
etāvatātmayatnena duḥkhānto'nanta āpyate 9

9. saṃvedanīyam na sukham na asukham na ca madhyamam
| etāvatā ātmayatnena duḥkhāntaḥ anantaḥ āpyate ||

9. sukham na,
asukham na ca madhyamam na saṃvedanīyam etāvatā ātmayatnena anantaḥ duḥkhāntaḥ āpyate

9. Neither pleasure, nor pain, nor any intermediate state is to be experienced. By this much effort of the self (ātman), the infinite cessation of suffering is attained.

Words meanings summery:

• संवेदनीयम् (saṁvedanīyam) - to be perceived, to be felt, capable of being experienced

• न (na) - not, no

• सुखम् (sukham) - pleasure, happiness, joy

• न (na) - not, no

• असुखम् (asukham) - pain, sorrow, unhappiness

• न (na) - nor, not

• च (ca) - and, also, moreover

• मध्यमम् (madhyamam) - middling, intermediate, neutral

• एतावता (etāvatā) - by so much, by this much

• आत्मयत्नेन (ātmayatnena) - by the effort directed towards the true self (ātman) (by self-effort, by the effort of the self)

• दुःखान्तः (duḥkhāntaḥ) - end of suffering, cessation of pain

• अनन्तः (anantaḥ) - infinite, endless, boundless

• आप्यते (āpyate) - is attained, is reached, is obtained

Words meanings and morphology

संवेदनीयम् (saṁvedanīyam) - to be perceived, to be felt, capable of being experienced

(adjective)

Nominative, neuter, singular of saṃvedanīya

saṁvedanīya - perceivable, feelable, cognizable, to be experienced

Gerundive (Potential Passive Participle)

Derived from root vid (to know, perceive) with prefix sam and suffix -anīya.

Prefix: sam

Root: vid (class 6)

Note: Used impersonally.

न (na) - not, no

(indeclinable)

सुखम् (sukham) - pleasure, happiness, joy

(noun)

Nominative, neuter, singular of sukha

sukha - pleasure, happiness, comfort, ease

न (na) - not, no

(indeclinable)

असुखम् (asukham) - pain, sorrow, unhappiness

(noun)

Nominative, neuter, singular of asukha

asukha - pain, sorrow, unhappiness, misery

Compound type : Nañ-tatpuruṣa (a+sukha)

• a – not, non-, un- (negative prefix)
  indeclinable
• sukha – pleasure, happiness, comfort, ease
  noun (neuter)

न (na) - nor, not

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

मध्यमम् (madhyamam) - middling, intermediate, neutral

(adjective)

Nominative, neuter, singular of madhyama

madhyama - middle, intermediate, mediocre, neutral

Note: Used as a substantive in the nominative.

एतावता (etāvatā) - by so much, by this much

(adjective)

Instrumental, masculine, singular of etāvat

etāvat - so much, this much, so large, so many, thus far

Note: Agrees with ātmayatnena.

आत्मयत्नेन (ātmayatnena) - by the effort directed towards the true self (ātman) (by self-effort, by the effort of the self)

(noun)

Instrumental, masculine, singular of ātmayatna

ātmayatna - effort of the self, self-effort

Compound type : Ṣaṣṭhī-tatpuruṣa (ātman+yatna)

• ātman – self, soul, spirit, essential nature, individual soul (ātman)
  noun (masculine)
  Root: an (class 2)
• yatna – effort, endeavor, exertion, zeal
  noun (masculine)
  Root: yat (class 1)

दुःखान्तः (duḥkhāntaḥ) - end of suffering, cessation of pain

(noun)

Nominative, masculine, singular of duḥkhānta

duḥkhānta - end of pain, cessation of suffering

Compound type : Ṣaṣṭhī-tatpuruṣa (duḥkha+anta)

• duḥkha – suffering, pain, sorrow, misery, uneasiness
  noun (neuter)
• anta – end, limit, boundary, conclusion
  noun (masculine)

अनन्तः (anantaḥ) - infinite, endless, boundless

(adjective)

Nominative, masculine, singular of ananta

ananta - endless, infinite, boundless, eternal, the infinite (Viṣṇu, Śeṣa)

Compound type : Nañ-tatpuruṣa (a+anta)

• a – not, non-, un- (negative prefix)
  indeclinable
• anta – end, limit, boundary, conclusion
  noun (masculine)

Note: Agrees with duḥkhāntaḥ.

आप्यते (āpyate) - is attained, is reached, is obtained

(verb)

3rd person , singular, passive, present indicative (laṭ) of āp

Root: āp (class 5)