योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-125, verse-10

आपीनमण्डलशशाङ्कवदन्तरेव श्रीमद्रसायनमयः सुखमेति तज्ज्ञः ।
विज्ञातसर्वभुवनत्रयवस्तुसारः कुर्वन्न नाम कुरुते परमभ्युपेतः ॥ १० ॥

āpīnamaṇḍalaśaśāṅkavadantareva śrīmadrasāyanamayaḥ sukhameti tajjñaḥ ,
vijñātasarvabhuvanatrayavastusāraḥ kurvanna nāma kurute paramabhyupetaḥ 10

10. āpīnamaṇḍalaśaśāṅkavat antar eva śrīmat
rasāyanamayaḥ sukham eti tajjñaḥ |
vijñātasarvabhuvanatrayavastusāraḥ
kurvan na nāma kurute param abhyupetaḥ ||

10. tajjñaḥ āpīnamaṇḍalaśaśāṅkavat antar eva śrīmat rasāyanamayaḥ sukham eti vijñātasarvabhuvanatrayavastusāraḥ,
kurvan nāma na kurute,
param abhyupetaḥ

10. The one who knows that (essence), filled with a glorious elixir, attains happiness as if (shining) like a full-orbed moon within himself. Having understood the essence of all things in the three worlds, he, though performing actions, does not truly act, as he has attained the supreme (brahman).

Words meanings summery:

• आपीनमण्डलशशाङ्कवत् (āpīnamaṇḍalaśaśāṅkavat) - like a full-orbed moon

• अन्तर् (antar) - inside, within, inwardly

• एव (eva) - indeed, just, only, exactly

• श्रीमत् (śrīmat) - glorious, beautiful, prosperous, splendid

• रसायनमयः (rasāyanamayaḥ) - full of elixir, composed of essence, essence-filled

• सुखम् (sukham) - happiness, bliss, joy

• एति (eti) - attains, goes, reaches

• तज्ज्ञः (tajjñaḥ) - the knower of that, expert in it

• विज्ञातसर्वभुवनत्रयवस्तुसारः (vijñātasarvabhuvanatrayavastusāraḥ) - one who has understood the essence of all things in the three worlds

• कुर्वन् (kurvan) - doing, acting, performing

• न (na) - not, no

• नाम (nāma) - here used emphatically, 'truly' or 'really' (indeed, by name, for instance)

• कुरुते (kurute) - does, performs, makes

• परम् (param) - supreme, highest, ultimate

• अभ्युपेतः (abhyupetaḥ) - attained, approached, resorted to

Words meanings and morphology

आपीनमण्डलशशाङ्कवत् (āpīnamaṇḍalaśaśāṅkavat) - like a full-orbed moon

(indeclinable)

Derived from a compound noun with the suffix -vat (like, similar to).

Compound type : Avyayībhāva (āpīnamaṇḍalaśaśāṅka+vat)

• āpīna – full, plump, swollen, complete
  adjective
  Past Passive Participle
  Derived from root pyā (to swell, grow) with prefix ā-.
  Prefix: ā
  Root: pyā (class 1)
• maṇḍala – orb, disk, circle, sphere, region
  noun (neuter)
• śaśāṅka – moon (lit. 'marked by a hare')
  noun (masculine)

अन्तर् (antar) - inside, within, inwardly

(indeclinable)

Note: Used as an adverb.

एव (eva) - indeed, just, only, exactly

(indeclinable)

श्रीमत् (śrīmat) - glorious, beautiful, prosperous, splendid

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, beautiful, auspicious, prosperous, splendid, possessing śrī

Derived from śrī with suffix -mat (possessing).

Note: Agrees with rasāyanamayaḥ.

रसायनमयः (rasāyanamayaḥ) - full of elixir, composed of essence, essence-filled

(adjective)

Nominative, masculine, singular of rasāyanamaya

rasāyanamaya - full of elixir, consisting of vital essence, abundant in ambrosia

Derived from rasāyana with suffix -maya (full of, consisting of).

Compound type : Tatpuruṣa (rasāyana+maya)

• rasāyana – elixir, alchemy, essence, chemical preparation, ambrosia
  noun (neuter)
• maya – made of, full of, consisting of (suffix)
  adjective

Note: Agrees with tajjñaḥ (implied).

सुखम् (sukham) - happiness, bliss, joy

(noun)

Accusative, neuter, singular of sukha

sukha - pleasure, happiness, comfort, ease

Note: Object of 'eti'.

एति (eti) - attains, goes, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

तज्ज्ञः (tajjñaḥ) - the knower of that, expert in it

(noun)

Nominative, masculine, singular of tajjña

tajjña - knowing that, expert in it, a knower of truth

Compound type : Tatpuruṣa (tad+jña)

• tad – that, it (demonstrative pronoun)
  pronoun (neuter)
• jña – knowing, intelligent, knower (suffix derived from √jñā)
  adjective
  Derived from root jñā (to know) with suffix -a.
  Root: jñā (class 9)

Note: Subject of 'eti'.

विज्ञातसर्वभुवनत्रयवस्तुसारः (vijñātasarvabhuvanatrayavastusāraḥ) - one who has understood the essence of all things in the three worlds

(adjective)

Nominative, masculine, singular of vijñātasarvabhuvanatrayavastusāra

vijñātasarvabhuvanatrayavastusāra - having known the essence of all things in the three worlds

Compound type : Bahuvrīhi (vijñāta+sarva+bhuvana+traya+vastu+sāra)

• vijñāta – known, understood, recognized, perceived
  adjective
  Past Passive Participle
  Derived from root jñā (to know) with prefix vi- and suffix -ta.
  Prefix: vi
  Root: jñā (class 9)
• sarva – all, every, whole, entire
  pronoun (masculine)
• bhuvana – world, realm, being, existence, living creature
  noun (neuter)
  Derived from root bhū (to be, become) with suffix -ana.
  Root: bhū (class 1)
• traya – triad, group of three
  noun (neuter)
• vastu – thing, object, substance, reality, wealth
  noun (neuter)
• sāra – essence, core, marrow, best part, strength
  noun (masculine)

Note: Agrees with the implied subject (tajjñaḥ).

कुर्वन् (kurvan) - doing, acting, performing

(adjective)

Nominative, masculine, singular of kurvat

kurvat - doing, making, performing

Present Active Participle

Derived from root kṛ (to do, make) with suffix -at.

Root: kṛ (class 8)

Note: Agrees with the implied subject.

न (na) - not, no

(indeclinable)

नाम (nāma) - here used emphatically, 'truly' or 'really' (indeed, by name, for instance)

(indeclinable)

कुरुते (kurute) - does, performs, makes

(verb)

3rd person , singular, middle, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, greatest, other, beyond

Note: Used adverbially meaning 'the highest (state)' or as object of 'abhyupetaḥ'.

अभ्युपेतः (abhyupetaḥ) - attained, approached, resorted to

(adjective)

Nominative, masculine, singular of abhyupeta

abhyupeta - approached, attained, gone over to, acknowledged, endowed with

Past Passive Participle

Derived from root i (to go) with prefixes abhi- and upa- and suffix -ta.

Prefixes: abhi+upa

Root: i (class 2)

Note: Agrees with the implied subject.