योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-125, verse-2

शान्त एव चिदाभासे स्वच्छे समसमात्मनि ।
समग्रशक्तिखचिते ब्रह्मेति कलिताभिधे ॥ २ ॥

śānta eva cidābhāse svacche samasamātmani ,
samagraśaktikhacite brahmeti kalitābhidhe 2

2. śāntaḥ eva cidābhāse svacche samasamātmani
samagraśaktikhacite brahma iti kalitābhidhe

2. eva śāntaḥ cidābhāse svacche samasamātmani
samagraśaktikhacite brahma iti kalitābhidhe (asti)

2. Indeed, it is peaceful; in the pure reflection of consciousness (cidābhāsa), in the perfectly balanced self (ātman), which is imbued with all powers (śakti), and to which the designation 'Brahman' is ascribed.

Words meanings summery:

• शान्तः (śāntaḥ) - peaceful (peaceful, calm, tranquil)

• एव (eva) - indeed (only, indeed, just, precisely)

• चिदाभासे (cidābhāse) - in the pure reflection of consciousness (cidābhāsa) (in the reflection/appearance of consciousness)

• स्वच्छे (svacche) - in the pure (in the pure, clear)

• समसमात्मनि (samasamātmani) - in the perfectly balanced self (ātman)

• समग्रशक्तिखचिते (samagraśaktikhacite) - which is imbued with all powers (śakti) (in that which is embedded with all powers (śakti))

• ब्रह्म (brahma) - the designation 'Brahman' (Brahman)

• इति (iti) - the designation (thus, so, what is called)

• कलिताभिधे (kalitābhidhe) - to which the designation is ascribed (in that which has the attributed name/designation)

Words meanings and morphology

शान्तः (śāntaḥ) - peaceful (peaceful, calm, tranquil)

(adjective)

Nominative, masculine, singular of śānta

śānta - calm, tranquil, peaceful, pacified

Past Passive Participle

From the root 'śam-' (to be calm).

Root: śam (class 4)

एव (eva) - indeed (only, indeed, just, precisely)

(indeclinable)

चिदाभासे (cidābhāse) - in the pure reflection of consciousness (cidābhāsa) (in the reflection/appearance of consciousness)

(noun)

Locative, masculine, singular of cidābhāsa

cidābhāsa - reflection/appearance of consciousness, pure consciousness

Compound: 'cit' (consciousness) + 'ābhāsa' (reflection, appearance).

Compound type : Tatpurusha (cit+ābhāsa)

• cit – consciousness, thought, understanding
  noun (feminine)
  From root 'cit-' (to perceive, understand).
  Root: cit (class 1)
• ābhāsa – splendor, light, appearance, reflection, semblance
  noun (masculine)
  From root 'bhās-' (to shine) with prefix 'ā'.
  Prefix: ā
  Root: bhās (class 1)

स्वच्छे (svacche) - in the pure (in the pure, clear)

(adjective)

Locative, masculine, singular of svaccha

svaccha - pure, clear, pellucid

Compound: 'su' (good, well) + 'accha' (clear, transparent).

Compound type : Tatpurusha (su+accha)

• su – good, well, excellent
  indeclinable
  A prefix indicating goodness or ease.
• accha – clear, transparent, pure
  adjective (masculine)

Note: Agrees with 'cidābhāse'.

समसमात्मनि (samasamātmani) - in the perfectly balanced self (ātman)

(noun)

Locative, masculine, singular of samasamātman

samasamātman - a self (ātman) that is perfectly balanced/uniformly equal

Compound: 'samasama' (perfectly equal, uniformly balanced) + 'ātman' (self). 'samasama' is reduplication of 'sama' (equal).

Compound type : Tatpurusha (samasama+ātman)

• samasama – perfectly equal, uniformly balanced, identical
  adjective (masculine)
  Reduplication of 'sama' (equal).
• ātman – self, soul, essence, the individual self, the universal spirit
  noun (masculine)

समग्रशक्तिखचिते (samagraśaktikhacite) - which is imbued with all powers (śakti) (in that which is embedded with all powers (śakti))

(adjective)

Locative, masculine, singular of samagraśaktikhacita

samagraśaktikhacita - embedded/studded with all powers (śakti)

Past Passive Participle

Compound: 'samagra' (all, entire) + 'śakti' (power, energy) + 'khacita' (embedded, studded). 'khacita' is PPP from root 'khac-' (to embed).

Compound type : Tatpurusha (samagra+śakti+khacita)

• samagra – all, entire, complete, whole
  adjective (masculine)
  Compound: 'sam' (together) + 'agra' (foremost, beginning).
  Prefix: sam
• śakti – power, energy, ability, divine feminine power
  noun (feminine)
  From root 'śak-' (to be able).
  Root: śak (class 5)
• khacita – embedded, studded, adorned
  adjective (masculine)
  Past Passive Participle
  From the root 'khac-' (to embed, to inlay).
  Root: khac (class 1)

Note: Agrees with 'cidābhāse' and 'samasamātmani'.

ब्रह्म (brahma) - the designation 'Brahman' (Brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality

इति (iti) - the designation (thus, so, what is called)

(indeclinable)

कलिताभिधे (kalitābhidhe) - to which the designation is ascribed (in that which has the attributed name/designation)

(adjective)

Locative, masculine, singular of kalitābhidha

kalitābhidha - having an attributed name/designation

Compound: 'kalita' (attributed, imagined, known) + 'abhidhā' (name, designation). 'kalita' is PPP from 'kal-' (to know, count).

Compound type : Bahuvrīhi (kalita+abhidhā)

• kalita – counted, calculated, known, inferred, attributed
  adjective (masculine)
  Past Passive Participle
  From the root 'kal-' (to count, to know).
  Root: kal (class 1)
• abhidhā – name, appellation, designation, expression
  noun (feminine)
  From 'abhi-dhā' (to name, to place upon).
  Prefix: abhi
  Root: dhā (class 3)

Note: Agrees with 'cidābhāse' and 'samasamātmani'.