योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-125, verse-4

सर्वमेव परित्यज्य महामौनी भवानघ ।
निर्वाणवान्निर्मननः क्षीणचित्तः प्रशान्तधीः ॥ ४ ॥

sarvameva parityajya mahāmaunī bhavānagha ,
nirvāṇavānnirmananaḥ kṣīṇacittaḥ praśāntadhīḥ 4

4. sarvam eva parityajya mahāmaunī bhavān anagha
nirvāṇavān nirmananaḥ kṣīṇacittaḥ praśāntadhīḥ

4. anagha bhavān sarvam eva parityajya mahāmaunī
nirvāṇavān nirmananaḥ kṣīṇacittaḥ praśāntadhīḥ

4. O sinless one, completely abandoning everything, you should become a great silent sage. Be one who has attained final liberation (nirvāṇa), is free from mental activity, has a mind (citta) that has ceased to function, and possesses a perfectly tranquil intellect.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, everything

• एव (eva) - only, indeed, just

• परित्यज्य (parityajya) - having abandoned, having given up

• महामौनी (mahāmaunī) - a great silent one, a great sage observing silence

• भवान् (bhavān) - you (honorific)

• अनघ (anagha) - O sinless one! O faultless one!

• निर्वाणवान् (nirvāṇavān) - possessing final liberation, having attained final liberation (nirvāṇa)

• निर्मननः (nirmananaḥ) - without mind, free from mental activity

• क्षीणचित्तः (kṣīṇacittaḥ) - whose mind (citta) has ceased/subsided

• प्रशान्तधीः (praśāntadhīḥ) - whose intellect is perfectly serene/calm

Words meanings and morphology

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

एव (eva) - only, indeed, just

(indeclinable)

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

absolutive

derived from root √tyaj with prefix pari-, forms an indeclinable participle.

Prefix: pari

Root: √tyaj (class 1)

महामौनी (mahāmaunī) - a great silent one, a great sage observing silence

(noun)

Nominative, masculine, singular of mahāmaunin

mahāmaunin - a great silent one, a great sage observing silence

Compound type : karmadhāraya (mahā+maunin)

• mahā – great
  adjective
• maunin – silent one, sage observing silence
  noun (masculine)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you

अनघ (anagha) - O sinless one! O faultless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrihi (a+nagha)

• a – not, without
  prefix
• nagha – fault, sin
  noun

निर्वाणवान् (nirvāṇavān) - possessing final liberation, having attained final liberation (nirvāṇa)

(adjective)

Nominative, masculine, singular of nirvāṇavat

nirvāṇavat - possessing final liberation (nirvāṇa)

Compound type : tatpurusha (nirvāṇa+vat)

• nirvāṇa – final liberation, extinction (nirvāṇa)
  noun (neuter)
• vat – suffix indicating possession
  suffix

निर्मननः (nirmananaḥ) - without mind, free from mental activity

(adjective)

Nominative, masculine, singular of nirmanana

nirmanana - without mind, free from mental activity

Compound type : bahuvrihi (nis+manana)

• nis – without, free from
  prefix
• manana – thinking, mind
  noun (neuter)

क्षीणचित्तः (kṣīṇacittaḥ) - whose mind (citta) has ceased/subsided

(adjective)

Nominative, masculine, singular of kṣīṇacitta

kṣīṇacitta - one whose mind (citta) has subsided

Compound type : bahuvrihi (kṣīṇa+citta)

• kṣīṇa – diminished, wasted, subsided
  participle
  Past Passive Participle
  Root: √kṣi (class 1)
• citta – mind, consciousness
  noun (neuter)

प्रशान्तधीः (praśāntadhīḥ) - whose intellect is perfectly serene/calm

(adjective)

Nominative, masculine, singular of praśāntadhī

praśāntadhī - one whose intellect (dhī) is perfectly peaceful

Compound type : bahuvrihi (praśānta+dhī)

• praśānta – perfectly calm/serene
  participle
  Past Passive Participle
  Derived from root √śam with prefix pra-.
  Prefix: pra
  Root: √śam (class 4)
• dhī – intellect, understanding
  noun (feminine)